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Paper #051945 :: The Sensory Experience
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An analysis of the structural (Levi-Strauss) and phenomenological (Stoller etc) approaches to the senses and ritual in anthropology.

Written in 2003; 3,822 words; 21 sources; APA; $ 104.95

Paper Summary:

This paper analyses the nature of ritual healing, before briefly reviewing the approaches to ritual healing that have been used in anthropology. It then proceeds to examine the importance of sensory experience in ritual, focusing on Devisch?s (1996,1998) work on the Yaka of Zaire and Stoller?s (1989) work among the Songhay of Niger. It also considers some of the problems of sensory accounts of ritual.

Outline
Objectionable Experiences, an Old Argument
Knowledge and Repetition: Ritual Healing and Approaches to Comprehension
We Taste on the Inside: The Importance of the Senses to Ritual
Sense-Less Things: What We Cannot Learn From Experience

From the Paper:

"This understanding of the importance of structures that escape linguistic formalisation has also been part of the emphasis of the study of ritual in anthropology. In Levi-Strauss? (1965) classic examination of north American healing sorcerers he emphasises how the experience of the healing takes place between the tryad of patient, sorcerer, and social body. He also emphasises the importance in this relationship of the sensory experience of the sorcerer. However, despite this emphasis, he is undertaking his analysis from a recorded text, and his emphasis is on the structural coherency sorcery provides rather than its embodied experience. He writes (ibid: 181): ?In a universe which it [the social body] strives to understand but whose dynamics it cannot fully control, normal thought continually seeks the meaning of things which refuse to reveal their significance."

Tags: ceremony ethnography phenomenology subjectivity symbolism

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