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Speech of Indian Tribe Chief, 2002.
A creative essay written as a speech by a Native American chief to his people describing the history of the Santee Sioux tribe.
657 words (approx. 2.6 pages), 5 sources, MLA, AU$ 37.95
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Abstract
By using the chief of the Sioux tribe as narrator, the paper traces the history of the tribe. The paper begins with a description of life on the plains around Lake Superior, wars with the rival Ojibwa tribe and then carries the reader until the time when the tribe is forced to seek unification with other tribes in order to fight a new enemy, the white man.
From the Paper
"The white men?s approach shows their nature of treachery that leaves them unfit for any pact from our end. In spite of the reality that the white men are better equipped in arms than us, forget not my men that the white man is not well equipped in his will. If we can win them, we can win by our will; by our determination; by our unity for our mother. We know the land as none other, for we have roamed therein years together for buffalo hunting and the big game.
These white men cannot overpower us if we resist their intrusion wisely. I have known that they come from different lands from far. Some are different from the others. If we can use these differences to make them fight among themselves for the land, we can win half of the battle. Then, the white men shall have the taste of their own medicine."
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American Indian Tribes, 2008.
Discusses the meaning of sovereign powers to American Indian tribes.
4,245 words (approx. 17.0 pages), 11 sources, MLA, AU$ 180.95
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Abstract
This paper explains that today the American Indian tribes are believed to have sovereign powers, which can be characterized as independent from both the federal and state governments. Therefore, they are considered to be a nation within a nation under the current American legal system. The writer points out that there are, however, limitations to the tribes' jurisdiction. The paper concludes that, as evidenced by the stand off at Wounded Knee and numerous other historical events, it is clear that Native-American Indians desire real authority over their own relations amongst themselves and perceive themselves as degraded by the lack of full sovereignty.
Table of Contents:
Introduction
The Challenges of Native American Sovereignty
Wounded Knee
Conclusion: The Future of Native American Sovereignty
From the Paper
"In the end, the events at Wounded Knee were exceedingly far more traumatic for Native American Indians in this country than it was for the white American population. The Wounded Knee incident was a direct result of the near-century long inability for Native Americans to come to an agreement with the majority population on the issue of sovereignty within their lands. The form of tribal government that had been granted to the Natives was thus not efficient in solving problems on reservations."
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American Indian Tribes and the Consent Paradigm, 2002.
An examination of important cases which shifted the power of tribal members over their land versus power congress has over the same land.
2,944 words (approx. 11.8 pages), 9 sources, MLA, AU$ 140.95
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Abstract
In an article entitled "The Consent Paradigm: Tribal Sovereignty at the Millennium," published in the Columbia Law Review, author Scott Gould (1996) asserts that federal Indian law has changed to the extent that presently, the nature of tribal power has been transformed from "land-based sovereignty" to "sovereignty based upon consent". The author outlines the Supreme Court's ruling in Montana vs. United States,concerning the authority of the Crow Tribe to regulate hunting and fishing by non-Indians on lands within the Tribe's reservation that were owned in fee simple by non-Indians. This is the benchmark case concerning tribal civil authority over nonmembers. This case was used in the application of another case, Strate, involving an automobile accident between an employee of A-1 Contractors -- a non-Indian owned company with its principal place of business outside the reservation, who was under contract to a wholly-owned corporation owned by the Tribes -- and a non-member, non-Indian (Fredericks), who was the widow of a deceased member of the Tribes. The court's application of the Consent Paradigm to the Strate case provides evidence that it was determined to justify the doctrine on a case-by-case basis.
From the Paper
"Petitioners argued that the "exhaustion rule," as stated in National Farmers and reiterated in Iowa Mutual, justified the requirement of exhaustion of tribal remedies before allowing federal court challenges to tribal court jurisdiction on prudential considerations because "[c]ivil jurisdiction over such activities [of non-Indians] presumptively lies in the tribal courts unless affirmatively limited by a treaty provision or federal statute." (Iowa Mutual, 480 U.S. at 18.) The Strate Court, however, found this presumption to be reversed, and basing its holding on Montana, relied on an absence of congressional direction enlarging tribal court jurisdiction."
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The Spanish & Southwest Indian Tribes, 1997.
Examines history of desert Indians' culture, impact of Spanish religious & political imperialism & late 20th century efforts to revitalize Indian life.
2,250 words (approx. 9.0 pages), 13 sources, AU$ 127.95
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From the Paper
"This examination of the Spanish treatment of the Arizona and Southwest Indian tribes will first consider those peoples and their relationships with each other. By first looking at the possible origin of the Southwestern U.S. Indian tribes, one can see who the Spaniards encountered in the late 1700s and thus know what effect the Spaniards would have on them. Additionally, one might understand what those tribes are doing about that effect today.
Both Fr. Kino, the Catholic priest delegated by Spain to oversee the exploration of the Southwest, and Capt. Manje, the military officer overseeing the soldiers assigned to this operation, had their own reasons for writing the documents they left, so one can also see what they thought they were doing and compare that to what they actually did, see what legacy they.."
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Love and Marriage in American-Indian Tribes, 1992.
Compares two articles, one by a Fox Woman in 1925 and the other by a European in 1761.
1,350 words (approx. 5.4 pages), 2 sources, AU$ 76.95
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From the Paper
"In this paper, two articles about love and marriage traditions within different Indian tribes or nations will be presented. The first article, entitled "A Fox Woman Finds True Love," (Michelson, 1925) is about a woman from a Fox Indian tribe, and it tells, in her narration, the story of how she found true love in marriage. The second, called "Polygamy in Canada," (de Charlevoix, 1761) was written by a European who had come to the Americas to study the Indians here. He tells in his own words, and from his own viewpoint, the customs and meanings of traditions within several Indian tribes around the Great Lakes area. These two articles will be compared and contrasted with each other, showing how the tribes are alike and similar, how the authors might be biased and in what ways, and what someone can learn about love and marriage by reading about these Indian ..."
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Hate Speeches: The Right to Freedom of Speech, 2001.
A look at freedom of speech with respect to 'hate' speeches' and whether or not these speeches are protected under the First Amendment.
1,168 words (approx. 4.7 pages), 5 sources, AU$ 65.95
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Abstract
In this paper the author argues that ?hate speeches?, however abhorrent, should be protected by the U.S. Constitution, that in the interest of free speech, they should be allowed. He suggests that this is synonymous with American freedom and refers to some specific examples in order to assess whether hate speeches should be protected under the First Amendment. The author contends that as long as we are free to judge the importance of what is being said for ourselves, then words should never be banned.
From the paper:
?Words are serious, not because they have any direct effect in their own right, but because words, and the ideas they express, are what we use to weigh up our own decisions, their likely effects, and our responsibilities. Words have consequences only if we choose to give them consequences.?
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Indian Givers: How the Indians of the Americas Transformed the World., 2008.
A Critique of Jack Weatherford's "Indian Givers: How the Indians of the Americas Transformed the World."
1,495 words (approx. 6.0 pages), 1 source, MLA, AU$ 79.95
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Abstract
The paper discusses that the term 'Indian giver' has come to be a synonym for someone who gives something, only to take it back. The paper further explains that it was the Indians who were forced to give to the Europeans--their knowledge about farming and fishing in the Americas and ultimately their land. The paper discusses that in Jack Weatherford's book, "Indian Givers: How the Indians of the Americas Transformed the World," the exchange between Europeans and Native Americans was an unequal one, with Europeans taking of the positive benefits of the New World, while the Indians were doing all of the giving. The paper concludes that unwittingly, the Indians found themselves the recipient of the evils of European civilization, like slavery, and a disrespectful attitude to the land.
From the Paper
"According to Weatherford, the early post-Columbian contact of the Europeans with the native populace actually enabled the Industrial Revolution to change Europe, and ultimately the world. "Had Europe and America not come together through Columbus or some other connection, the industrial revolution would never have happened in the way we know it," because Europeans would never have gained access to the metals of the New World, or to Indian mines (Weatherford 57). This contact also generated the money economy of Europe and fueled a shift to a European economy based upon real, hard, convertible currency. Metal-based currency also was critical in fueling industrialism and world trade. By beginning the book with tales of South American encounters with Europe, which were particularly brutal and unequal from the beginning of the Indian-European relationship, Weatherford initiates a tragic tone, explaining how enslaved South American Indians mining gold and silver in Potosi supplied the precious metals for most of the European coins that generated wealth for the Old World at the expense of the liberty of the New World."
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Gay Speech, not Hate Speech, 2008.
A discussion on the use of word forms specifically constructed for recognition by gay and lesbian groups.
1,041 words (approx. 4.2 pages), 4 sources, APA, AU$ 58.95
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Abstract
The paper illustrates how language serves a purpose to the gay and lesbian community to assist them in recognizing themselves as a group in a world of opposition and ridicule of their status. The paper quotes several words and descriptively explains how the word is utilized in gay society. The paper then summarizes the situation with examples on how language has been used negatively with the resultant necessity for this group to formulate their own vocabulary.
From the Paper
"This usage appears to have grown out of political activism. The need to combat homophobic oppression - including internalized homophobia - was perceived, and a concrete way of doing this was to hold a public parade in which pride in one's alternative sexual orientation was expressed. Out of this activity, the word "pride" acquired a whole new meaning - a meaning that is useful for this community in overcoming the societal prejudices it has to deal with."
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Puritan Colonists and American Indians, 2006.
This paper looks at the history of the Puritan colonists and the American Indian tribes.
1,830 words (approx. 7.3 pages), 7 sources, MLA, AU$ 94.95
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Abstract
This article looks at the meeting of the two different cultures of the Puritan colonists and the Native Americans. The writer states that in order to understand how the Indian tribes and the colonial settlers interacted, one firstly has to understand something about the basic differences of culture and attitudes between the two different groups. One of the most important facts with regard to Native American cultures, one which many people do not realize, is that there was no Indian national unity. Rather the Indian tribes were essentially separate and went their own way; with many differences in social customs and perceptions between the different tribes. The writer describes that this explains much of the confusion and misunderstanding that took place when the two cultures met. This is especially true when it comes to the reaction of the white settlers who often saw the Indian tribes as a unified threat against their existence.
From the Paper
"On the other hand there was a very different cultural perspective from the settler's point of view. The white colonists were used to thinking in terms of national and social unity. They therefore tended to assume that the Native Americans were a unified threat and were therefore suspicious of the Indian tribes. Therefore many Native Americans would encounter hostility and fear when they first met the colonists that would also create a sense of uncertainly and suspicion among the Indians.
A further aspect that would have influenced the relationships and contacts between the two groups was the idea of private property. Generally the Native Americans did not have a concept of private property, but rather believed in sharing what they had with others. The colonists, being unaware of this different attitude, would have been suspicious and would have feared that their property was in danger."
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The Demise of Californian Indians, 2002.
An analysis of the factors that led to the fall of the Indian tribes of California.
2,650 words (approx. 10.6 pages), 11 sources, AU$ 157.95
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Abstract
This paper will discuss the demise of the Californian Indians that populated much of the territory before the white men came in to the country. The issues that will be explored in this paper will deal with certain tribes and how they were exterminated from the Californian coast because of land problems (dealing with gold), technology, cultural weaknesses and other sources of man-made manifest destiny (such as warfare) that Americans took out on these tribes. By understanding the scope of history that surrounds the fall of the Indian tribes of California, we can see how they were cajoled into accepting an inferior rank to the white settlers that slowly, but surely, removed them from the land that was once theirs.
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The Indians and Their Horses, 2008.
A discussion on how horses revolutionized the civilizations of Indian tribes of North America.
1,308 words (approx. 5.2 pages), 7 sources, MLA, AU$ 71.95
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Abstract
The paper discusses the effect that the arrival of Spanish horses had on the Indians in terms of mobility, currency, hunting and warfare. The paper notes that the horse was unsurpassingly beneficial to the Native Americans when it came to wars. Horsemanship was something that the Indians learned either from observing the Spanish settlers or more likely by trial and error. The paper highlights the fact that horses gave the Indians wealth and prestige, an advantage over the buffalo, and time-tested horsemanship and riding skills. The civilizations of the tribes of North America were truly revolutionized by this amazing creature.
From the Paper
"The horses the Plains Indians used to hunt buffalo were invaluable to their owners. They had to be smart, quick, and unafraid of the large hairy beasts. If the horse wasn't fast enough to dodge the injured buffalo, or if it wasn't paying attention to its rider, it was often injured or killed. On one such hunt, a buffalo "crowded upon another rider so closely that he had no room to maneuver. The sharp horn of a cow ripped the horse's belly, causing the entrails to protrude. The horse was thrown, the entrails replaced, and the rent sewn with a sinew....After the wound healed the horse ran as well as before." The rider had to fully trust his mount or both of their lives would be in danger."
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Theories of Indian Migration, 2005.
Traces the geological origins of the American Indian tribe known as the Cherokees.
1,121 words (approx. 4.5 pages), 5 sources, APA, AU$ 62.95
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Abstract
This paper discusses the geological evidence supporting the theory that the Cherokee Indians originally immigrated to North America via the Bering Strait, the body of water that separates Siberia from Alaska. The paper also looks at the scientific and anthropological theories of Indian immigration but concludes that the geological theory is not at all implausible.
From the Paper
"The Cherokee Indians were heirchial with each man's place being determined by his persoanl achievements in war and in hunting. The Cherokee knew that the resources of the earth were finite and wisely used the gifts of the earth. In the 1978 book entitiled "Americas' Facinating Indian Heritage" stated is that, "The American Indians still live today in "substandard, overcrowded dwellings with minimal sanitation, tuberculosis, influenza and penmonia....the suicide rate among Indian adolescents is 100 times that of whites....alcoholism is common place. " While some of the tribes did receive government settlements eventually many of these did not. (America's Facinating Indian Heritage, 1978 p.396-398) The Cherokee people lived a balanced life that did not take from the earth and environment but left it as they found it in the Cherokee tradition."
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The Lenni-Lenape Tribe, 1998.
A brief history of Lenni Lenape Indian tribe.
2,666 words (approx. 10.7 pages), 10 sources, MLA, AU$ 129.95
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Abstract
This paper looks at the Lenni-Lenape tribe. It includes their spiritual and intellectual beliefs and a description of the environment in which they lived. Also described briefly is the history of their contact with the English, Spanish and other invaders, beginning with a look the Spaniard Pedro Mendez in 1570 and continuing through to a look at the Englishmen under Governor William Berkley in 1644. The paper also discusses the Lenni-Lenapes of modern day from the 1920's.
From the Paper
"Two outstanding leaders met and stopped a war between the English colonists under John Smith and the Lenape Indians under Chief Powhatan. As part of the treaty, Chief Powhatan was crowned King of the Delaware territory, in 1609, through the diplomacy of John Smith. Unfortunately, John Smith was recalled to England in 1609 after a dispute with the London Company's managers. The result of his recall was full-scale war between the English and the Lenape. The war lasted until 1613 when Pocahontas married an English colonist named John Rolfe and Chief Powhatan grudgingly called a truce between his people and the English."
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Michigan's Gaming Industry, 2004.
Examines the influence that American Indian tribes have on the gaming industry.
7,522 words (approx. 30.1 pages), 12 sources, MLA, AU$ 265.95
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Abstract
This paper looks at the history of the involvement of Indian tribes in Michigan's gaming industry, government involvement in the industry, and relevant laws enacted. The paper also considers the impact the Indian tribes and their connection to the gaming industry has had on the political scene and the attempts of both political parties to woo the Indian vote by supporting the efforts of various tribes in maintaining and increasing their control of the gaming industry.
From the Paper
"For long, the gaming industry in Michigan has been influenced by the Indian tribes and their constant demands. Over time, regulatory bodies have promulgated various laws detailing gaming procedures and conduct. With the passage of time, the legislature has been from time to time modified so as to accommodate the various demands of Indian tribes. Of late, efforts have been made to usher in public casinos. This has had its serious share of repercussions. In the bargain, public legislative and regulatory bodies have had to perform a balancing act satisfying both advocates of Indian gaming and public gaming outfits. While this has caused a storm in the tea cup, it has also been responsible for steady erosion of the Indian support towards the public legislature. On the whole the economy has due to this move, had its share of fortunes and losses."
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Boundaries of Free Speech, 2004.
A look at whether campus speech codes are the right way to address the problem of hate speech, or if such speech codes violate free speech to such a degree that they should not be adopted.
2,510 words (approx. 10.0 pages), 14 sources, MLA, AU$ 122.95
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Abstract
This paper asserts campus speech codes are the wrong way to address the problem of hate speech, especially because they exist in a academic setting where freedom of speech should be better understood. The paper concludes that curbing the speech of those who would curb our speech is never the answer. The only way to transform minds is to challenge the ideas behind the hate speech directly through dialogue.
From the Paper
"Americans value the freedom of speech assured them in the U.S. Constitution, but they also seem to accept that there are some boundaries to freedom of speech, though what those boundaries are is controversial and may shift over time. One issue of free speech today is described under the title "Political Correctness," or "PC." It is defined as efforts by certain political groups to enforce some form of speech code in order to control speech and ban any term or phrase that might be considered demeaning to any group in society, so-called "hate speech." One of the problems with these efforts is the vagueness of the terms used to define it--what is "demeaning," and how is it to be decided when a given phrase is demeaning or not? In his chapter, "Hate Speech, Free Speech, and the Unspoken," from the anthology Signs of Life, Richard Goldstein writes, The perception of crisis is why hate speech has become a divisive issue among progressives. The distressing force of the current backlash against hard-won minority rights creates a fundamental conflict between our commitment to free expression and our desire to protect and preserve the victims of abuse. The result is an aching uncertainty about where to draw the line. (412) The question, then, is whether campus speech codes are the right way to address the problem of hate speech, or if such speech codes violate free speech to such a degree that they should not be adopted."
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The Mohave and the Chemehuevi, 2006.
This paper compares the histories and cultures of the Mohave and Chemehuevi Indian tribes.
3,507 words (approx. 14.0 pages), 10 sources, APA, AU$ 158.95
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Abstract
This well-researched paper details the cultures and history of two Indian tribes that have historically inhabited the Mohave Desert in California. This paper contains in-depth research into the social organization, economy, customs and religion of the Mohave and Chemehuevi tribes. In 1776 the Chemehuevi Indians began to migrate from Nevada, Utah and Arizona to California due to conflicts with the Yuman Indians, who were living in the area next to theirs. A 1604 expedition in search of silver led New Mexico governor Don Juan Onate through Mohaves territory, but it was not until 1775 that Fray Francisco Garces became the first white man to meet the Mohaves.
Table of Contents:
Introduction
History of the Chemehuevi
History of the Mohave Indians
Social Organizations
Customs
Economy
Religion
Interaction with Other Tribes
Conclusion
References
From the Paper
"These reservations are administered by different sovereign tribal governments under two separate legal jurisdictions. These governments were created and recognized by the Indian Reorganization Act of 1934, and the tribal-council form of government that was adopted at the time does not separate the functions of the administration, the legislature, and the judiciary. However, both governments operate civil and criminal courts that protect and assert their legal jurisdiction on the reservations over their own members. Mohave tribal identity in both reservation communities remains strong, although the pattern of intermarriage with other tribes that began in the early 1900s and a trend toward intermarriage with other races that began in the 1960s continue to challenge and change individual concepts of identity as well as the community's sense of itself."
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