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Collective Remembrance and National Identity, 2005. An examination of the influence of collective war remembrance and national identities. 1,231 words (approx. 4.9 pages), 11 sources, MLA, AU$ 44.95 »
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Abstract This paper discusses the role played by collective remembrance and forgetting of war in the reproduction of national identities. The paper contends that the most fundamental effect war remembrance has on national identity is in the cohesion it brings to the nation by highlighting the universality of the war experience for the nation's members. The paper focuses on American and European war experiences, in general and the world wars, in particular.
From the Paper "As David Ingle and Carolyn Marvin say in Blood Sacrifice and the Nation, "Violent blood sacrifice makes enduring groups cohere." Collective war remembrance and forgetting are both important factors in shaping national identity. The collective remembrance of war adds coherence and strength to pre-existing national identities in four important ways. First, collective remembrance underscores the universality of the war experience for the nation's members: Everyone is affected; everyone can relate to the same pain and the same myths. Second, it can define a beak with the past, the beginning of a new era. Third and fourth, collective remembrance can elicit feelings of both pride and indebtedness. Since the self and the military are both identified with the national community, these feelings are transferred to the nation. The intensity and balance of these feelings varies greatly in different nations and eras. The collective forgetting of war occurs in two situations. In the first situation, forgetting is a counterpart to collective remembrance. Aspects of the war that would challenge national identity are forgotten. The second situation is that of a defeated nation for whom war memories produce shame."
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A British National Identity, 2001. This paper examines the strength of the British national identity. 1,535 words (approx. 6.1 pages), 1 source, AU$ 54.95 »
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Abstract This paper uses the resources of Linda Colley's "Britons," a book about how such an identity came to be. It shows that the religion, British Protestantism, and its unique monarchy, as well as imperialistic dominance all played a part in creating a pride in being British.
From the paper:
"The United Kingdom today, along with France and Germany, is thought of as having one of the strongest senses of national identity of any country in the current European Community. Yet this was not always the case. How did a concept of 'Englishness' or 'Britishness' develop and solidify in the national consciousness? How did this small island nation of Scots, Welsh, and Anglo-Irish, and Anglos form a cohesive sense of themselves? Linda Colley's book 'Britons' attempts to answer this question."
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Racial and National Identity, 2002. A discussion of 19th century questions of racial and national identity based on "Burg-Jargal" by Victor Hugo and "Michael Kohlhaas" by Heinrich von Kleist. 899 words (approx. 3.6 pages), 2 sources, MLA, AU$ 34.95 »
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Abstract This paper examines how Victor Hugo and Heinrich von Kleist pose the question of an individual's shaky sense of racial, national and personal identity in both the texts of "Burg-Jargal" and "Michael Kohlhaas". It looks at how the authors trace notions of personal identity directly to societal causes, influences and forms of societal oppression, but identity is always something immutable and true in the minds of their main characters. It evaluates how rather than psychological explanation being the key to either novel, the notion of identity emerges as a kind of litmus test for the relative justice of a particular element society.
From the Paper "Burg-Jargal by Victor Hugo deals with the Haitian Revolution of the author's day. Thus, it may, on the surface, seem quite separate from issues of identity that would plague the French author. However, this also means that identity plays a crucial element in the text, for in any revolution of independence, what constitutes the nature of independence and of national identity is called into question. Hugo uses the events that transpire to show the hypocrisy of a society based on slavery that ignores the needs of its ordinary people because of their race. The love that the slave Pierrot feels for Marie becomes a symbol of a world that is split between slave and free. Identity becomes related to one's physical and social status in an unjust way, in a way that even love cannot fully extricate."
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The Refugee Crisis and Threat to Australian National Identity, 2003. A look at how the current refugee 'crisis' challenges the dominant understandings of Australian national identity. 2,250 words (approx. 9.0 pages), 13 sources, MLA, AU$ 75.95 »
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Abstract This paper takes a look into the true definition of a refugee and the Australian government's stance on 'boat people' - also referred to as asylum seekers - and their policy on unauthorised arrivals. Mention is made of the condition of Australia's detention centres, and some of the conundrums faced when determining the fate of illegal immigrants. Is it fair to give a place reserved for a genuine refugee to those who do not come via established means? Additionally, the paper looks at the everyday Australian's view on multiculturalism with reference to imagined communities and the old White Australia Policy. Clearly the influx of refugees has changed the way Australians view themselvs as a nation and led many people to re-examine Australia's cultural and social makeup.
From the Paper "As Australians, we have all been touched by the recent refugee crisis in some way or another, with an increased influx of asylum seekers coming to our shores over the last few years. Indeed it is a human tragedy that people can be so desperate to flee their homeland that they are willing to travel thousands of kilometres across land and sea, eventually culminating in a 'passage of terror' on an unsafe boat that more than likely would be carrying three to four times the normal number of passengers. The arrival of these 'boat people' has caused of a division within our society - those who are accommodating to the fact that these people have fled their county and should be allowed to stay, and those who believe that an influx of so called 'illegal' refugees will lead to a perceived loss of national identity - who want them to be sent back where they came from if no sufficient enough reason is forthcoming. The plight of international refugees is a cause for global concern, however understanding the key issues can be difficult for those with little background knowledge."
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National Identity of the United Arab Emirates, 2002. The paper discusses the challenges facing the U.A.E. since the discovery of oil there, regarding its national identity as a modern Islamic state. 1,794 words (approx. 7.2 pages), 5 sources, APA, AU$ 62.95 »
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Abstract The paper examines the reluctance of the U.A.E. to grant citizenship to non-tribal Arab's involved in the Arab-Israeli conflict on ethnic grounds. The paper analyzes the phenomenon of migrant workers moving into the country as a result of the growing oil economy and the introduction of western cultural influences that have diluted the strict practice of Islam in the U.A.E. It also looks at the educational and professional opportunities that have become available to women due to the modernizing forces at work.
From the Paper "This conflict within Arab nationalism is echoed within UAE. While both Arab nationalists and UAE try to embrace modernity, progress and Westernization, it threatens their national and cultural identity rooted in Islam. Arab nationalism proposes to not only bring Arabs together, but also provide non-Muslim minorities within Arab countries fair, secular rule under which minorities could regain their rights. In the same way, by adopting a more modern approach to the status of women, UAE aims to provide a more Westernized, progressive society to the large number of foreigners working within its borders. Both Arab nationalism and UAE try to separate themselves from the world's negative view of Islam, which is often labeled as imperialist and reactionary. In the eyes of the world, Islamic states oppress ethnic and religious minorities and treat women as second-class citizens."
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Canada's National Identity, 2007. This paper examines Philip Resnick's work "The European Roots of Canadian Identity". 2,736 words (approx. 10.9 pages), 8 sources, MLA, AU$ 88.95 »
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Abstract The paper discusses Philip Resnick's essay on the European influences, both historical and contemporary, that have helped shape Canada's political and social culture. The paper explains how he argues that instead of using the United States as the model of comparison when discussing Canadian national identity, Canadians should look to their European counterparts with whom they share many similarities. The paper labels Resnick as a major voice in the debate on Canadian unity and nationhood.
From the Paper "What makes a text worthy of such thorough analysis, requiring the full literary energies, of over one hundred and fifty students? The answer becomes quite clear from the onset of reading Philip Resnick's essay on the Eurpean influences, both historical and contemporary, that have helped shape Canada's political and social culture. The European Roots of Canadian Identity is a thought provoking and in fact quite convincing essay on the question that will probably haunt our national psyche indefinitely (perhaps a defining national feature in itself): the question of Canadian identity. Resnick, a staunch Canadian nationalist, is this country's main proponent of Euro-Canadianism."
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National Identities, 2006. A comparison between the national identities of Australia and the United States. 2,100 words (approx. 8.4 pages), 5 sources, MLA, AU$ 70.95 »
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Abstract This paper analyzes and then compares and contrasts the Australian and American national identities. The author examines the factors that have shaped those identities, including similar histories as British colonies, democratic systems of government, natural resources and culture. The author concludes that Australia and the United States have forged their national identities based upon similar idealized beliefs tied to the land. Australia, however, appears to be a "little brother" to the United States; always just a few steps behind, yet always following in the footsteps.
From the Paper "The national identity or image a country presents has an impact on how the citizens of the country perceive themselves and how the rest of the world views them. Several different cultural factors influence and shape this image, and the identity can change with the passage of time. Language, religion, music, and ethnic interactions help to shape the character and perception of a country and its culture. Heritage, beliefs, and traditions all contribute to how a country's people look at themselves and the country they call home. Australia and the United States have journeyed through time along a very similar course. In both of these countries, the perception of land, frontier, and wide-open spaces have combined with the cultural influences to shape this national identity."
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Establishing a New National Identity, 2001. The following paper discusses nationalism as being an ideology based on the premise that the individual's loyalty and devotion to the nation-state surpasses other individual or group interests. 5,940 words (approx. 23.8 pages), 17 sources, APA, AU$ 153.95 »
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Abstract This paper examines some of the problems faced by a country that is just emerging, whose people are just beginning to define themselves in terms of the nationalist motif that defines so much of life in the modern era. This paper is an exploration of the nationalist movement as it progressed throughout history where people were seen to have been attached to their native soil, to the traditions of their parents, and to established territorial authorities.
From the Paper "As a general rule, Nationalism can be said to be characterized principally by a feeling of community among a people. This feeling of community, this sense of belonging together, is based on the fact that this group of people share a common descent, a common language, a common religion - or some combination of these or like factors. Before the 18th century, when nationalism emerged as a distinctive movement, states usually were based on religious or dynastic ties; citizens owed loyalty to their church or ruling family. Concerned with clan, tribe, village, or province, people rarely extended their interests nationwide to include within their "in" group people that they did not know and would never be likely to meet."
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Ethnic Identity and Nationalism, 2004. A review of Colin Kidd's book, "British Identities: Ethnicity and Nationhood in the Atlantic World,1600-1800", about the rise of nationalist and ethnic identities. 675 words (approx. 2.7 pages), 1 source, APA, AU$ 25.95 »
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Abstract This paper reviews Colin Kidd's book about the pre-modern roots of nationalism and the formation of national and ethnic identities. The paper explains that Kidd's book, "British Identities: Ethnicity and Nationhood in the Atlantic World, 1600-1800", examines the central question about the place of ethnicity in the discourses of the era preceding the rise of nationalist identities.
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Youth Identity Crisis: A Problem of the Nation and World, 2002. A paper written as a persuasive report to President Bush urging him to do something about the lack of identity in today's youth and offering solutions. 2,663 words (approx. 10.7 pages), 8 sources, APA, AU$ 87.95 »
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Abstract The paper argues that with so many youths coming home to an empty house, TV, media, internet and video games have become the teachers and influencers of our nation's youth. This is a world-wide problem that must be addressed and to change the path of destruction that our youth is currently set on, action must be taken not only by parents, but also by schools, by communities and by our government. The paper encourages President Bush to take notice of the nation's youth and begin to help them find where their talents lie and what they might accomplish, before it is too late. The paper also lists possible solutions such as self-exploration teaching, local youth governments and the involvement of the local community.
From the Paper "Communities can take part by allowing young people to meet and explore their ideas and backgrounds. Ethnic celebrations need to be commonplace in schools, where children have the most exposure to things that are different and unique. The voice of our nations youth must be heard, interpreted, understood but also counseled and assisted in the growth process. Simply ignoring the problem won't fix it. By helping more young people to uncover their true proclivities and sense of self, we may reduce the incidence of violence that occurs from children who are searching for recognition, and a means to alleviate the pain and anger they feel at being either taunted, abused or ignored. We must learn that in self identity and discovery comes respect and success. By respecting themselves, the nations youths will grow into productive and reputable citizens, and will likely impact great change on the world of tomorrow. Statistics show crime and injustice will only increase if action is not taken today to help all of the young people, not just in our nation but hopefully in the world."
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European Identity, 2004. An analysis of the problems facing the European Union regarding a national identity. 2,163 words (approx. 8.7 pages), 5 sources, MLA, AU$ 73.95 »
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Abstract This paper discusses the difficulty of the establishment of a European identity, questioning whether any European identity can be formed at all. The paper explains that the present union consists of a large number of member states and all these states have existed for a long time and have distinct national identities. The paper examines the basic question of whether a European demos and identity can be formed and how that will compete with the existing national identities. The paper also questions whether a "new" European identity will change the national identities and if so, how much of a change is really required. The paper presents the belief that the nature of identity for Europe cannot be the same as a national identity, as the nations have been formed through struggle for recognition for a particular culture, history, language and identity.
Outline
Introduction
Policy Making & Agenda Setting
Enlargement
A European Constitution
Conclusion
From the Paper "The formation of nations can be started from the top of society by the elites, or through different types of social movements or other organized action. In all cases the start of a separate nation involves recognition for a particular national community in the world around the community. This recognition is received by the people who are a part of the group, or are made a part of the group. For Europe to be viewed as a nation, there has to be recognition of some unique features of being a European, and that has to be of history, culture and language. This has to be recognized by the Europeans. The search for cultural unity has to be combined with a search for the unique and separate features of Europe so that the Europeans can distinguish themselves from non-Europeans. This makes it unlikely that there will be a European identity similar to that of a nation. Instead one has to look for a European identity that can exist above the national identity."
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A Struggle for Identity: CBC and Hockey Night in Canada, 2002. An exploration of the part of hockey in the composition of Canada's national identity, focusing on a program broadcasted by the Canadian Broadcasting Corporation (CBC). 1,534 words (approx. 6.1 pages), 7 sources, APA, AU$ 54.95 »
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Abstract The paper looks at multi-ethnicity in Canada and at what unifies this nation. It focuses on the sport of hockey as an important component of the country's national identity. It looks at the Canadian Broadcasting Corporation and its struggle for identity, claiming that when it broadcasted its first "Hockey Night" in Canada, it found it's "true being". The paper explores the origin and importance of CBC's "Hockey Night" to national unity. It explains how the program crossed the boundaries of young and old, rich and poor, urban and rural, French and English, east and west. The paper also discusses the controversial aspect of the program's time slot, overlapping the national news. The status of the program as a source of education is mentioned and the paper concludes with a review of the contribution of CBC's "Hockey Night" to the national identity of Canadians.
From the Paper "Canada is comprised of many different cultures, spread over a vast geographical region. The only way for all these different types of people all over Canada to create a cohesive united nation to dwell on the similarities, which are shared amongst the majority. Cultural identity, it could be said can found when a whole nation can share in and care about a similar subject. For Canada this sense of national identity is represented by the sport of hockey. In any social or academic setting where the topic of discussion is Canadian identity the lists always begin with peacekeeping and multiculturalism and always come back to hockey. Some may say hockey is only a symbol of Canadian identity, and is no different then a moose, a beaver, or long winters. Hockey however has more then a symbolic animal because hockey gives a spirit of unification and it is here where our country has celebrated some of its greatest victories and most horrifying defeats. The love of the sport of hockey may not be shared by all Canadian citizens, but it is certainly been loved and adored by many since its beginnings in Montreal in 1875."
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The Australian Identity, 2007. This paper explores the history of Australia and its undefined national identity. 884 words (approx. 3.5 pages), 3 sources, MLA, AU$ 34.95 »
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Abstract The paper discusses how Australia's citizens have no national identity and this freedom from a defined national identity allows each separate culture to live and develop according to its own principles. The paper examines how current values in society influence the education system, while education also has a profound effect upon the evolving world in which it functions. The paper traces the history of the ancient Aboriginal tribes, the British convicts and then the later settlers. The paper discusses how a class system developed, with the settlers believing they were a superior class and the convicts being concerned with equality and human rights. The paper illustrates how this class segregation manifested itself in the education system.
From the Paper "The first national Australian identity in prehistory manifested itself in the ancient Aboriginal tribes. Rather than a single identity, each tribe had its own identity that it guarded fiercely. The in-group identity was maintained at all costs (Swanson, 2000). This seems to have set the stage for the Australian idea that, even in modern times, there is no all-encompassing Australian identity.
"The first white citizens to make their home in Australia were British convicts. Their numbers were later supplemented with free British settlers, referred to as the Exclusives. The Convicts became Emancipists, implying their freedom from British rule, whereas the Exclusives were very pro-British (Swanson, 2000). The hostility between these two groups matched that between the various Aborigine tribes in the country."
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Hockey and Canada's Identity, 2008. This paper examines hockey's role in Canada's search for an all-embracing national identity. 1,389 words (approx. 5.6 pages), 5 sources, MLA, AU$ 50.95 »
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Abstract In this article, the writer discusses what being "Canadian" means. In other words, the writer looks at the essence of the Canadian national identity. The writer notes that this is a surprisingly difficult question to answer and that it will not suffice to say that being Canadian means not-being-American! In this essay, the difficulties inherent in defining Canadian national identity are discussed. Furthermore, the paper argues that hockey has gained even greater symbolic currency in recent years as one of the few institutions that one still imagines to be truly Canadian.
From the Paper "There are not many countries in the world where people wonder as much about their national identity as in Canada. Most Iraqis, for example, seem pretty clear about who they are, as do most South Africans, most Americans, most Brits, etc. Perhaps it has something to do with the fact that Canada maintains allegiance to the British queen, despite the fact that most Canadians will never see her Majesty, or stand under the grey skies of Great Britain - and at the same time, we are neighbours to the greatest, most dominant empire ever seen on the planet, i.e. the USA. Perhaps it is this that leads Canadians to their sense of confusion - we're no longer British, we definitely don't want to be American - so what are we? Moreover, it does not help that NAFTA, globalization and a spreading global mono-culture are clouding the issue further."
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Identity and Collective Memory, 2005. Examines the impact of collective remembering on national identity. 1,223 words (approx. 4.9 pages), 11 sources, MLA, AU$ 44.95 »
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Abstract Collective war remembrance and forgetting are both important factors in shaping national identity. The paper explores how the collective remembrance of war adds coherence and strength to pre-existing national identities in four important ways.
From the Paper "The cohesion may include an element of exclusivity. In earlier years, the Jewish diaspora was sometimes accused of commemorating the Holocaust in such a way as to exclude commemoration of non-Jews such as the Roma and Sinti. Conversely, Romani Holocaust commemoration emphasizes the uniqueness of the Romani and Sinti genocide with its frequent mention of the uniquely high percentage of those populations killed."
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Nationalism and the Modern Nation State, 2004. A comparison of Umut Ozkirimli's work, entitled "Theories of Nationalism: A Critical Introduction" and Stuart J. Kaufman's "Modern Hatreds: The Symbolic Politics of Ethnic War". 842 words (approx. 3.4 pages), 2 sources, MLA, AU$ 31.95 »
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Abstract This paper examines these two writers' views on nationality and concludes that, although Kaufman is more inclined to speak of 'hatreds' rather than ethnic identities, Kaufman also, like Ozkirimli, stresses the importance of understanding the emotional significance of ethnic and national identity when constructing a nation state, rather than the idea that ethnicity exists as a linear, enclosed historical trope within definable and easily recognizable boundaries;ethnicity is 'felt,' rather than historically in evidence, for both authors.
From the Paper "The overview present in Umut Ozkirimli's analysis is a warning not to dismiss the importance of nationalism, and also a caution not to accept certain groups' claims to nationhood wholesale and at their face value, as the concept of what constitutes ethnicity shifts and changes, depending on individual's particular political alliances in a particular historical context. Ozkirimili's work has a far more dispassionate tone, in contrast, to Stuart J. Kaufman's Modern Hatreds: The Symbolic Politics of Ethnic War. Kaufman's work, in contrast to Ozkirimli, is more stridently prescriptive in nature. However, Kaufman is also more rigorous in his use of international political theoretical frameworks to justify his suggestions to policymakers."
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