| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "LA MALINCHE MEXICAN HISTORY": |
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La Malinche in Mexican History, 2002.
This paper discusses the role of La Malinche in Mexican history.
3,050 words (approx. 12.2 pages), 7 sources, APA, AU$ 129.95
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Abstract
This paper is an in-depth examination of the role that La Malinche played in Mexican history and culture. The author gives the reader an historical overview, including the fact that she was an actual person, whose actions caused her to lose favor in society. This is done through the review and analysis of two pieces of works by historians, one male and one female, Casillo and Paz. The author also points out that La Malinche is not a well-known personality outside of Mexican culture, but her history dates back to the mid-sixteenth century. According to the paper, La Malinche's role in history has been revived by feminists who feel that her tainted past is the result of the chauvinistic nature of Mexican society which has begun to evolve over the years. For many Mexican women she is a symbol of independence and endurance of the Mexican people, and she should be accorded respect and proper recognition in history.
From the Paper
"These many complications and elaborations of this essential and essentializing dichotomy about the true nature of woman can be seen to come together in the character of La Malinche, a figure not well known outside of Mexico (except to those whose families originally came from Mexico). This paper explores the figure of La Malinche, a figure who representations have over the years become at least in general more positive as Mexicans have regained a sense of themselves as a people worthy of self-respect ? and as Mexican women have refused to see themselves as meriting only the role of a traitor condemned to silence."
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La Malinche and the Spanish Conquest, 2007.
This paper discusses the pivotal role of La Malinche in the conquest of the Aztecs by the Spanish.
2,297 words (approx. 9.2 pages), 8 sources, MLA, AU$ 101.95
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Abstract
The paper outlines the history and events surrounding the figure of La Malinche, with a focus on her influence on and relationship with Cortez and her effect on the conquest of the Aztecs. The central contention of this paper is that without her help, the Spanish would not have been able to conquer the Aztec people. The paper portrays the historical figure of La Malinche and details her valuable knowledge and skills that assisted the Spanish. The paper concludes that although her role in the conquest of the Aztecs is without a doubt, the figure of La Malinche, however, remains ambiguous. She is seen as both a heroic figure as well as a traitor to her own country.
From the Paper
"Known as the mother to the ethnic Mestizo people of Mexico, La Malinche was also known as Dona Marina, Malintzin, Malinal and Malinulli. While much of the writing about here is mythical and partially unsubstantiated, various reports and studies claim that she was undoubtedly a figure who played an important, if not vital role in the Spanish invasion and conquest of Mesoamerica. Researchers, for example, claim that she successfully "...guided Hernan Cortez into, and out of, many a battle with great success.""
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La Malinche, 2002.
A paper which discusses the Mexican women who became lovers to the Spaniards during Spain's conquest of Mexico, and how they are portrayed in Mexico's cultural history.
2,830 words (approx. 11.3 pages), 7 sources, APA, AU$ 122.95
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Abstract
Using as a background Bernal Diaz del Castillo's book "Historia de Conquista de la Nueva Espa?a", written about the Spanish conquest of Mexico in the sixteenth century, the paper discusses the Indian women who were lovers to these Spaniards, the most famous being La Malinche, lover to Hernan Cortes himself. The paper uses the character of Maria - lover of one of Cortes' officers - to show the history of these women and what drove them to so-call betray their people by 'sleeping with the enemy'. The paper shows how La Malinche (and others) have been portrayed in Mexican cultural history as mothers of the mestizo - children of mixed Spanish and Indian race. The paper discusses too how public opinion of La Malinche has changed during recent years, mostly due to the influence of feminist movements, who see her as a symbol of the endurance of the Mexican people.
From the Paper
"But there is another element to the original and long-enduring disregard and even hatred that has been cast upon La Malinche, and the other women who (like the Maria of our story) shared similar structural positions. Women who produced Mexican ? mestizo ? children have been hated by many Mexicans until the most recent generation not because of their betrayal of the Aztecs but because of their engendering of the entire race of Mexicans. It is because Mexicans have for so long hated themselves, hated their own mixed heritage, that they hate La Malinche and other women like her. It is only when Mexicans come to peace with their own mestizo heritage that they can possibly come to terms with La Malinche and revere her as the founder of the race. It seems fairly certain that she was indeed Cortes?s lover ? but also that she was faithful to him. This should hardly brand her as a whore."
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La Malinche, 1996.
Life & career of 16th Cent. Mexican translator/cultural interpreter/mistress of Spanish conqueror Cortes, in context of nation's cultural history.
3,150 words (approx. 12.6 pages), 15 sources, AU$ 161.95
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From the Paper
"La Malinche (circa 1502-153?) is one of the two central female figures in Mexico's historical iconography - the other woman is Our Lady of Guadalupe, a somewhat more-than-human competitor for the honor (Gonzales 229). La Malinche holds her own against the Blessed Virgin as a mythic figure in Mexican history, however. She was, factually, the translator/cultural interpreter who crucially aided Hern?n Cort?s in his conquest of the Aztec Empire. As his mistress during that time, bearing him a son, La Malinche was also one of the most visible progenitors of the Mestizo - the race of mixed-blood Spanish-Indians who represent the core of Mexican society. Since the wars for independence from Spain and, later, France, La Malinche has been vilified by the epithet "malinchist," a derogatory term used to signify one contaminated by foreign influences - for she is..."
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"La Ci Darem la Mano", 2005.
This paper looks at Mozart's opera 'Don Giovanni' and focuses on the importance of the duet "La ci darem la mano".
675 words (approx. 2.7 pages), 3 sources, AU$ 38.95
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Abstract
This paper is a brief analysis of the importance of the duet "La ci darem la mano" from Mozart's opera "Don Giovanni." The paper focuses on the importance of the duet in terms of character and plot and how they are important to the rest of the opera, and how the scene ties in with the rest of the major plot developments of the opera. There is no discussion of the musical aspects of the opera.
From the Paper
"The opera Don Giovanni, written by W.A. Mozart in 1787, has been hailed by some as the greatest opera ever written. It tells the story of a wealthy playboy, Don Giovanni, in his attempts to win the hearts and bodies of the young women around him. Don Giovanni's duet with Zerlina, called "La ci darem la mano," in the first act is an important piece in the opera, both in terms of character and plot development. The duet takes place in Don Giovanni's gardens, after we have already heard and seen some of Giovanni's malicious and murderous transgressions and heard the long list of his conquests read to Donna Elvira."
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The Mexican Muralist Movement, 2004.
This paper discusses the Mexican Muralist Movement, which followed the Mexican constitution of 1917.
3,310 words (approx. 13.2 pages), 5 sources, APA, AU$ 136.95
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Abstract
This paper explains that, by the early 1920s, Mexican Secretary of Education Vasconcelos ensured the creation of an artistic renaissance in which Mexican artists reinterpreted Mexican history in accord with revolutionary principles, locating major works of arts on the walls of public buildings and, thus, making them accessible to the most humble and unlettered of Mexicans. The author points out that Mexico became a destination of choice for Americans and Europeans with a wide variety of leftist views, ranging from liberalism to communism. The paper explores the work of Diego Rivera, unmistakably a major light in the Mexican Muralist Movement, and his wife Frida Kahlo, who was not a muralist, but who retained some of the essential characteristics that defined the Mexican Muralist Movement.
Table of Contents
Background
Spiritual Revolution
Cross-Pollination via Admiration
A Different Sort of Revolution, a Different Sort of Art
Foundations of the New Art
Diego Rivera
Frida Kahlo
From the Paper
"Others besides Delpar regard this as ?the most fascinating phase of the whole revolutionary movement?.the attempt to readjust the spiritual and cultural background of an entire nation in accordance with the revolutionary changes that the machine age had produced.? Vasconcelos expanded cultural activities widely, including archaeology, ancient history of Mexico, religion, literature, music and the visual arts. Until then, none had ever been developed as integrated parts of the nation?s cultural heritage. The most vital and strongest to emerge, and one that has been uniquely identified with Mexico, is mural painting."
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Mexican Americans, 2002.
A sociological history of Mexican Americans from the annexation of Mexico after the Mexican American War to the present day.
2,065 words (approx. 8.3 pages), 4 sources, MLA, AU$ 94.95
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Abstract
This paper examines the sociological history of Mexican Americans from the annexation of Mexico after the Mexican American War to the present. It analyzes the personal accounts of three Mexican Americans from different time periods, and describes the discrimination Mexican Americans have faced throughout their history. The author states that Mexican Americans have been a valuable asset to American society.
From the Paper
"From the time of the annexation of Mexico by the United States until the present day, Mexican Americans have faced severe hardship and discrimination, but their presence in the United States has resulted in a largely positive impact on both the lives of these individuals and the nation as a whole. Many of these individuals came to the United States in search of a better, more prosperous way of life, and a large number of them succeeded in this. At the same time, they have added to the economy and cultural diversity of the United States. The narratives of three typical Mexican Americans living in different time periods, Jes?s Garza, Camelia Palafox, and Mar?a Jim?nez show the obstacles typical Mexican Americans have faced and what reward they have received."
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Mexican-American Women in Twentieth-Century America, 2002.
This paper discusses the book "From Out of the Shadows: Mexican Women in Twentieth-Century America," by Dr. Vicki Ruiz, specifically, as it gives voice to Mexican-American women.
2,110 words (approx. 8.4 pages), 2 sources, AU$ 96.95
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Abstract
This paper discusses, from all angles, at home, at work and in the community, Twentieth-Century Mexican-American women, descendents of some of the first immigrants to the United States. The paper reviews Ruiz's book that shows Mexican-America women working for menial wages to help support the family and suffering from stereotypes. The author states that, although often history texts can be dry and lifeless, Ruiz's text comes alive with the voices of the women about whom she writes.
From the Paper
"Each of the causes of change was important and devastating, but probably the most devastating was the discovery of gold in California. Mexican-Americans had long made California their home, and some owned extensive ranchos, but California glittered too brightly, and the United States took the country for its own in 1850. The rancho way of life disappeared, especially when the ranchos belonged to women, which was not unusual in Mexican society. Unlike the U.S., Mexican women could and did own their own property, but their title was not recognized when the U. S. annexed California, and they lost much if not all of their land."
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Mexican Migration to the U.S., 2006.
This paper examines the various reasons surrounding the increasing migration of Mexican citizens to the United States.
1,850 words (approx. 7.4 pages), 7 sources, MLA, AU$ 86.95
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Abstract
The writer of this paper traces the migration of Mexican citizens to America back to the 1920s. For nearly 60 years, Mexico has been the primary source of Latin-American immigrants to America. This paper supplies relevant statistics and data pertaining to this specific topic. Recent census reports state that nearly 50% of America's Latino population was born outside the United States. This paper also delves into the large numbers of illegal immigrants residing in America. In 1995, it was reported that Mexicans comprised up to 62% of the illegal immigrant population residing in America. This paper details the main reasons for the influx of Mexicans into America, including the economic disparities and differences in wage structures between the two countries. Due to the lack of economic opportunity in their country of origin, Mexican citizens continue to migrate to the U.S. in unprecedented numbers.
Table of Contents:
Introduction
Economic Reasons Responsible for Migration of Mexicans to the U.S.
Reasons of Mexican Immigration to the U.S., Manner of Arrival, Different Experiences They Have to go Through and the Psychological Effects
References
From the Paper
"It is also important that naturalization rates continue to be low for Mexican immigrants compared to other groups currently. Illegal immigration started to take place from 1965 in a tremendous manner. In 1995, as stated in a report, Mexicans comprised up to 62% of the immigrants who came into U.S. by adopting illegal means. Mexican immigration nevertheless cannot be stopped and coping to exist in harmony might be increasingly intricate. Nearly every year recently, the Border Patrol has prevented approximately 1 million immigrants trying to sneak into U.S. employing unlawful means from Mexico. It is normally anticipated that close to 300,000 cross the borders illegally. In case more than 1 million Mexican soldiers infringed the border, Americans will consider it as a major threat to their national security and swing into action they deem fit."
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Chicano-Mexican Cultures in the United States, 2004.
This paper discusses the history of conflict and assimilation of the Chicano-Mexican cultures into the contemporary American society.
1,030 words (approx. 4.1 pages), 4 sources, APA, AU$ 52.95
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Abstract
This paper explains that the term "Mexican-American" is used for the original inhabitants of the U.S.-acquired northern territories of Mexico; whereas, "Chicano", historically a derogatory term, is used for Mexicans who immigrated in the U.S. during the period of the 1930s and 1940s. The author points out that, historically, during the early period of conflict, while the ?Mexican Americans? had already been assimilated into American society, establishing their social and economic status in the society, Chicanos were mainly ?outcasts? in this country. The paper concludes that, today, the Chicano-Mexican society is, and will be, a balance between the traditional and modern cultures, creating a hybrid form of culture and society that is distinctly characteristic of their Mexican and American heritage.
From the Paper
"As the Mexican society is gradually assimilated into the contemporary American society, its future can be traced or patterned right after the history of African Americans in the US. The emergence of the Mexican American and Chicano movements fighting for equality and recognition of their rights in the American society is reminiscent of the civil rights movement of the African Americans during the 1960s (in fact, Mexicans are also included in this protest movement, along with black Americans). In essence, Mexican society and culture of the present and for the future is described as ?people between cultures,? where ?? ?culture in the borderlands?? ?human cultures?? (metropolitan typifications) are neither necessarily coherent nor always homogeneous.""
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Life and Works of Sor Juana Indes de la Cruz, 2004.
Explores the life of the inspiring feminist nun and writer, Sor Juana Indes de la Cruz, from the Baroque era.
1,065 words (approx. 4.3 pages), 7 sources, MLA, AU$ 54.95
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Abstract
This paper offers a brief biographical account of the life of Mexican nun, feminist, teacher, writer, and philosopher, Sor Juana Indes de la Cruz. Her early education, her time spent in the convent, her writings, and feminist philosophy are all touched upon in this paper. The paper also briefly highlights the causes she defended and the reason for her downfall in Mexican society.
From the Paper
"Sor Juana Indes de la Cruz was variously known as a Mexican nun, feminist, teacher, prodigy, writer, philosopher, and an intellectual (Oregon no date). She lived in the Baroque era. Multiple accounts state that she was baptized December 2, 1648 and registered on the church rolls as a ?daughter of the Church? due to her illegitimate birth (Dartmouth 2003)(Oregon no date). At 3, she learned how to read by persuading her sister's teacher to let her to attend the local primary school (Alonzo 1997). (She said her mother sent her.) (Alonzo 1997). Even at such an early age, she had a insatiable desire for knowledge and education."
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Mexican Sexual Slavery, 2007.
This paper discusses the issue of Mexican sexual slavery in the U.S.
2,008 words (approx. 8.0 pages), 10 sources, MLA, AU$ 91.95
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Abstract
In this article, the writer notes that the U.S. tends to look at the problems of sexual slavery in Asia and or Russia rather than acknowledge that one of the largest problems of sexual slavery in the world occurs in the US and is mainly comprised of Mexican sex slaves. The writer points out that in almost the entire U.S., prostitution is illegal, as is undocumented immigration. The writer notes however, that current Mexican law has a system of legal prostitution, though prostitution is not legal in certain settings. The writer maintains that the problem then materializes as a divergent acceptable code of conduct between Mexico and the U.S., as Mexico sees problems with prostitution but it remains a legal option for women in a depressed economic climate. The writer concludes that this work brings to light one of the most immediate of human issues, as sexual slavery, and especially with regard to Mexican sexual slavery that is an issue that is in serious need of address by local, state, national and international lawmakers and peoples.
Outline:
Introduction to Problem
Current Laws Regarding Sexual Slavery
US Laws
Mexican Laws
International Laws
Actions Being Taken:
By the U.S.
Actions of Mexico
Conclusion
From the Paper
"Within the US the laws regarding prostitution and those of immigration are decidedly separate. In almost the entire nation prostitution is illegal, as is undocumented immigration. The individual committing the crime of undocumented immigration and or prostitution is penalized for actions, usually by deportation, no matter what the "vocation" or impetus for immigration is. Victims of sexual slavery are then put in a double bind, as their immigrant status is grounds for expulsion from the country and they are also very likely to be charged with prostitution crimes that will likely bar any legitimate entry to the US in the future. Additionally, many of the victims are minors, another issue not addressed by current laws, though moves are currently in place to do so."
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Mexican Immigrants, 2002.
Examines the social and financial problems faced by Mexican immigrants to the United States.
1,270 words (approx. 5.1 pages), 3 sources, MLA, AU$ 62.95
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Abstract
According to an article in the Chicago Tribune in August of 2002, at the end of the summer of 2001, one of the Bush administration?s major initiatives was amnesty for Mexican illegal immigrants in the United States. This paper examines how the immigration policy has changed since September 11 but the immigration numbers have increased. The paper examines statistics which show how bad Mexican immigrants are faring educationally, socially and financially and that the figures are only getting worse, not improving over time. The paper focuses on Los Angeles as a popular destination for Mexican immigrants and shows how the city has become 'addicted' to this cheap type of labor. The paper also uses as an example, Luis Rodriguez's true account of a poverty stricken life in America as a Mexican immigrant, in his book "Always Running".
From the Paper
"As the nation?s largest destination for immigrants in general and Mexican nationals in particular, Los Angeles needs to prepare quickly to play the piper for the economic benefits of low-income labor, according to two UCLA sociologists. Is this the answer to the poverty stricken Mexican immigrants? Is Los Angeles able to absorb and employ even the least skilled immigrants at a truly impressive rate? It appears just as incapable of offering them a living wage. New immigrants in Urban America indicate serious trouble unless the United State is able to develop the social infrastructure to ensure that the children of today?s unskilled immigrants do considerably better than their parents."
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Mexican Immigrants In the United States, 2002.
A look at the history and controversial issue of Mexican immigrants in the United States today.
2,159 words (approx. 8.6 pages), 15 sources, AU$ 97.95
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Abstract
The paper discusses how many people feel that Mexican immigration laws should be eliminated because much of the land in the U.S. was ?stolen? from the Mexicans. Yet strict immigration laws and violation penalties apply to Mexicans, and those who come to the U.S. are often mistreated and taken advantage of. The paper discusses the history of the Mexican-American War and the social problems faced by immigrants and Americans today.
From the Paper
"In the United States, the English-speaking founders of our nation largely killed off most native inhabitants, while the Spanish-speaking conquerors of Mexico merely defeated and enslaved them. The Native Americans of Latin America, despite the tragic loss of their own cultural traditions, at least survived as they were assimilated into the Hispanic culture. As a result, the Hispanic-American peoples not only represent the Spanish-European culture in America, but they are also the largest body of surviving Native Americans. The Latinos are the only surviving Native Americans."
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Mexican-Americans, 2007.
A look at the history of Mexicans in California.
820 words (approx. 3.3 pages), 5 sources, MLA, AU$ 42.95
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Abstract
This paper reviews and discusses the life and history of Mexicans living in California. According to the paper, a large number of immigrant Mexicans lived in "barrios" where the conditions were unsanitary and the crime rate high. The paper takes a look at how these conditions prevailed, and how life for Mexicans living in the USA, eventually improved.
From the Paper
"Much did not change for the Mexicans from the 1940s to 1960s, with discrimination and segregation continuing to be the norm. Many school districts continued to send children to Mexican schools, based on the theory that the students were such slow learners they would hold back white student levels. In 1944, the parents of nine-year-old Sylvia Mendez' moved to the largely non-Hispanic white community of Westminster in Orange County and tried unsuccessfully to enroll her in the neighborhood school. This school was a source of community pride and the ramshackle Mexican school was located adjacent to a dairy farm (Hayes-Bautista, 2004, p. 24). Her father won the case, but only by a loophole."
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"A Day Without a Mexican", 2005.
Presents an understanding of the Sociology of Conflict Theory in the film "A Day Without a Mexican" by Sergio Arau.
675 words (approx. 2.7 pages), 3 sources, AU$ 38.95
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Abstract
This film study analyzes the issues of economic and social stratification in conflict theory in relation to the film "A Day Without a Mexican". Through an understanding of the characters and society presented in this fictional comedy, the paper shows how helpless white society becomes when the Mexicans have vanished. This creates an economic and social vacuum due to the wage slavery and racial conflicts that white Americans impose on legal or illegal Mexican immigrants.
From the Paper
"This aim of this film study will be to examine the sociological basis of conflict theory in relation to the film: A Day Without a Mexican, directed by Sergio Arau. The basis of social conflict lies within the racial stereotypes that white hegemonic society imparts on the Mexican population in America. By this form of racial subjection, the Mexicans in this film must struggle through the conflict of subjugating the Mexican race through American social and economic stratification. The film A Day Without a Mexican (2004) reflects the story of whites that are left without their Mexican servants and illegal immigrant workers to do their manual labor. The story revolves round both political and social lines in relation to how these people 'survive' in this comedy on Mexican social and economic status."
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