| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "KWAKIUTL TRIBE": |
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The Kwakiutl Tribe, 2006.
An examination of the Kwakiutl tribe of Vancouver, Canada.
1,505 words (approx. 6.0 pages), 5 sources, APA, AU$ 71.95
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Abstract
The paper discusses the Kwakiutl tribe, who lived in northern part of Vancouver Island, Canada. The paper describes them as a hunter-gatherer society, hunting deer, bears and moose, with their main source of food coming from the sea. The paper further examines their mode of dress, and their use of masks as adornment. The writer examines how their culture was rich with dances and theatrical performances which they improved by adapting and borrowing from other tribes. The paper concludes that although many aspects of Kwakiutl life have now disappeared, the people themselves survive and take an active part in fishing and lumbering pursuits in their old tribal territory.
From the Paper
"They hunted deer, bears and moose but their main source of food remained to be from the sea. Sea-lions, porpoises and seals were abundant in the sea. Crabs, mussels and clams along with cod, herring and several species of salmon were also abundantly found in the sea life. These proved to be the main source of food for the Kwakiutl tribe and it was the Kwakiutl man who went out to hunt the food while the role of the woman was to gather berries and shellfish. The Kwakiutl were best at making canoes and were capable of making large canoes which they used in their hunt for seafood."
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Native American Tribes, 2006.
An examination in detail of the Potawatomi tribe.
1,651 words (approx. 6.6 pages), 6 sources, MLA, AU$ 77.95
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Abstract
In this paper, the author looks at the origins of Native American tribes. In particular he looks at the Potawatomi tribe who has a lot of history affiliated with the state of Michigan. The author examines the early history of the Potawatomi tribe from their first origins in the area as far back as 1600. The paper examines the meaning of the name Potawatomi which is a translation of the Ojibwe "potawatomink" meaning "people of the place of fire", and looks at alternate names that have been given to this tribe. The author identifies special characteristics of this tribe and looks at their population growth over the years. In conclusion, the author looks at the modern day Potawatomi tribe and what they have achieved. He comments that they have assimilated into American society and that a general governing body has been set up to try and bring them back to their roots and make sure their original reservation land remains in their hands.
From the Paper
"Shortly after the French built Fort Ponchartrain at Detroit in 1701, groups of Potawatomi settled nearby. By 1716 most Potawatomi villages were located in an area between Milwaukee to Detroit. During the 1760s they expanded into northern Indiana and central Illinois. Land cessions to the Americans began in 1807 and during the next 25 years drastically reduced their territory. Removal west of the Mississippi occurred between 1834 and 1842. The Potawatomi were removed in two groups: the Prairie and Forest Bands from northern Illinois and southern Wisconsin went to Council Bluffs in southwest Iowa; and the Potawatomi of the Woods (Michigan and Indian bands) were relocated to eastern Kansas near Osawatomie. In 1846 the two groups merged and were placed on a single reservation north of Topeka. Arguments over allotment and citizenship led to their separation in 1867. The Citizen Potawatomi left for Oklahoma and settled near present-day Shawnee. Most of their lands were lost to allotment in 1889. The Prairie Potawatomi stayed in Kansas and still have a reservation. Several Potawatomi groups avoided removal and remained in the Great Lakes."
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Speech of Indian Tribe Chief, 2002.
A creative essay written as a speech by a Native American chief to his people describing the history of the Santee Sioux tribe.
657 words (approx. 2.6 pages), 5 sources, MLA, AU$ 34.95
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Abstract
By using the chief of the Sioux tribe as narrator, the paper traces the history of the tribe. The paper begins with a description of life on the plains around Lake Superior, wars with the rival Ojibwa tribe and then carries the reader until the time when the tribe is forced to seek unification with other tribes in order to fight a new enemy, the white man.
From the Paper
"The white men?s approach shows their nature of treachery that leaves them unfit for any pact from our end. In spite of the reality that the white men are better equipped in arms than us, forget not my men that the white man is not well equipped in his will. If we can win them, we can win by our will; by our determination; by our unity for our mother. We know the land as none other, for we have roamed therein years together for buffalo hunting and the big game.
These white men cannot overpower us if we resist their intrusion wisely. I have known that they come from different lands from far. Some are different from the others. If we can use these differences to make them fight among themselves for the land, we can win half of the battle. Then, the white men shall have the taste of their own medicine."
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The Cherokee Tribes and Warfare, 2006.
A review of the Native American Cherokee tribe's war strategy.
1,575 words (approx. 6.3 pages), 7 sources, AU$ 89.95
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Abstract
A discussion regarding how in recent years, mainstream society has "re-discovered" Native Americans after a period of forgetfulness. Needless to say, one of the more prominent of all the Native North American peoples has been the Cherokee - perhaps because few other native tribes (at least to this writer's knowledge) have enjoyed the territorial, geographic reach of the Cherokee nation - a nation with tribes in the Virginias, the Carolinas, and the Southern United States. This paper looks at America's Cherokee tribes and explores the manner in which their approach to warfare since the arrival of the "white man".
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American Indian Tribes, 2008.
Discusses the meaning of sovereign powers to American Indian tribes.
4,245 words (approx. 17.0 pages), 11 sources, MLA, AU$ 162.95
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Abstract
This paper explains that today the American Indian tribes are believed to have sovereign powers, which can be characterized as independent from both the federal and state governments. Therefore, they are considered to be a nation within a nation under the current American legal system. The writer points out that there are, however, limitations to the tribes' jurisdiction. The paper concludes that, as evidenced by the stand off at Wounded Knee and numerous other historical events, it is clear that Native-American Indians desire real authority over their own relations amongst themselves and perceive themselves as degraded by the lack of full sovereignty.
Table of Contents:
Introduction
The Challenges of Native American Sovereignty
Wounded Knee
Conclusion: The Future of Native American Sovereignty
From the Paper
"In the end, the events at Wounded Knee were exceedingly far more traumatic for Native American Indians in this country than it was for the white American population. The Wounded Knee incident was a direct result of the near-century long inability for Native Americans to come to an agreement with the majority population on the issue of sovereignty within their lands. The form of tribal government that had been granted to the Natives was thus not efficient in solving problems on reservations."
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Ancient Andean Tribes: the Kogi and the Kallawaya, 2006.
This paper describes the similarities and differences between two Andean tribes' adaptation to their environment.
900 words (approx. 3.6 pages), 2 sources, AU$ 51.95
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Abstract
This paper describes how two native tribes, the Kogi and the Kallawaya, have adapted to the conditions of the Andes mountains. There are similarities and differences in how these two groups have approached survival in this harsh climate. Both groups have relied on vertical farming and living in order to maximize arable land for food production and dwelling.
From the Paper
"Ancient Andean Tribes: the Kogi and the Kallawaya The Andes mountain range is home to two different groups of native dwellers. One group, the Kogi tribe, descendants of the Tairona, lives in the mountains of Colombia. The second group, the Kallawaya, is native to Bolivia. Both groups have adapted effectively to living in the harsh Andes climate; however, they have adapted quite differently from each other. This paper will be used to describe several of the similarities and several of the differences that exist between these groups. The ancient Andean tribes created a method of adapting to their environment known as 'verticality' or the 'vertical archipelago.' The tribes that lived in these hostile mountain regions created a series of pastures and croplands that often stretched for "sixty or more kilometers from top to bottom, [which] allowed a critical mass of people to assemble who could undertake the enormous work of terracing"
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Potlatch and Kwakiutl Cultures, 2002.
An explanation of the cultures of the Kwakiutl, focusing on their traditional meals known as potlatches.
1,900 words (approx. 7.6 pages), 5 sources, AU$ 102.95
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Abstract
This is a paper detailing the cultural anthropology of Kwakiutl traditional feasts, called potlatches. They are huge, extravagant gift-giving ceremonies in which the host's object is to give away as much as he can, in order to appear wealthy and powerful.
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The Lenni-Lenape Tribe, 1998.
A brief history of Lenni Lenape Indian tribe.
2,666 words (approx. 10.7 pages), 10 sources, MLA, AU$ 116.95
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Abstract
This paper looks at the Lenni-Lenape tribe. It includes their spiritual and intellectual beliefs and a description of the environment in which they lived. Also described briefly is the history of their contact with the English, Spanish and other invaders, beginning with a look the Spaniard Pedro Mendez in 1570 and continuing through to a look at the Englishmen under Governor William Berkley in 1644. The paper also discusses the Lenni-Lenapes of modern day from the 1920's.
From the Paper
"Two outstanding leaders met and stopped a war between the English colonists under John Smith and the Lenape Indians under Chief Powhatan. As part of the treaty, Chief Powhatan was crowned King of the Delaware territory, in 1609, through the diplomacy of John Smith. Unfortunately, John Smith was recalled to England in 1609 after a dispute with the London Company's managers. The result of his recall was full-scale war between the English and the Lenape. The war lasted until 1613 when Pocahontas married an English colonist named John Rolfe and Chief Powhatan grudgingly called a truce between his people and the English."
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"A Tribe Apart", 2007.
An analysis of Patricia Hersch's text "A Tribe Apart: A Journey into the Heart of American Adolescence".
1,111 words (approx. 4.4 pages), 1 source, MLA, AU$ 55.95
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Abstract
This paper explores Patricia Hersch's 1998 text, "A Tribe Apart: A Journey into the Heart of American Adolescence" and outlines the central beliefs and assumptions which inform her work. It also considers the corrective action Hersch believes must be taken if certain arresting (and deeply troubling) trends in society are to be halted. Finally, the paper also considers how successfully Hersch's text serves as a example of how adults and adolescents can learn to communicate with one another by the former allowing the latter to speak for themselves.
From the Paper
"At its core, Hersch's book is about the idea that children are paying the price for the social un-mooring of the 1960s and 1970s. That is to say, many of "today's" children - Hersch's book was released in 1998 - are growing up without the support and supervision of adults and are therefore not instructed in how to grapple successfully with the challenges and responsibilities of school, social life, even participation in a democratic society. Hersch proceeds onward to note - and here she draws upon a comment by Peter L. Benson of the Search Institute - that America has somehow forgotten what is necessary for the raising of healthy, productive children (12). In a real sense, young people today are becoming a "tribe apart" because the harried adults of the 1990s and 2000's are finding it difficult to incorporate the supervision and counseling of young people into their lives. "
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Circumcision and the Aranda Tribe, 2002.
A discussion of the ritual of circumcision in the Aborigine Aranda tribe of Australia and how this practice relates to the aspect of magic and religion.
1,017 words (approx. 4.1 pages), 5 sources, MLA, AU$ 51.95
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Abstract
This paper provides a brief history of the Aranda tribe (also called the Arrernte), a group of Aborigines who lived in Central Australia, their rituals and customs . In particular, it examines the rite of circumcision when a boy reached the age of ten to twelve. The ritual takes many months to complete and begins with the men of the camp tossing the boy in the air repeatedly, somewhat like we toss a child in a blanket signifying the boy's long journey into manhood. It also looks at the practice of "totemism," which blends nature with their religious beliefs and how the totem (tjurunga) for the circumcision ceremony was one of their most significant totems.
From the Paper
"The Aranda tribe (also called the Arrernte) is a group of Aborigines who lived in Central Australia. They were the source of the "Dream Time" legends, and lived in a society filled with complex religious and spiritual events. Several anthropologists and scientists studied the tribe around the turn of the 20th century, and documented their rituals and rites. They were hunter-gathers, who did not know how to raise crops until the white man came to Australia. They had complex religious beliefs, which were illustrated by their many rituals and rites, including the many layered rites young men must go though to enter manhood."
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The Alabama-Coushatta Tribe, 2004.
A look at the history and culture of the Alabama-Coushatta tribe of East Texas.
2,049 words (approx. 8.2 pages), 5 sources, MLA, AU$ 93.95
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Abstract
This paper provides an overview of the Alabama-Coushatta tribe and, in particular, examines how it is currently changing to fit the new circumstances of the modern world as it struggles to maintain ties to traditional values and practices in the Big Thicket of East Texas, where the members of this cultural group have lived for a number of years.
Outline
History of the Group
Modern Americans, Not Noble Savages
A History of Misfortune
From the Paper
"The Alabama Indians, who came to Tyler County in 1805, were members of the Upper Creek Confederacy of Indians as well as members of the Muskogean Nation. The Coushattas arrived in East Texas at about the same time: They came to East Texas in the years directly after 1795. Both groups were given land to settle by order of the Texas Congress; however, this land (which was relatively good for raising stock and had regular access to water) was illegally claimed and homesteaded by white settlers, Sam Houston intervened to ask the government of Texas to purchase land for the Indians ? who had supported Houston and other Texans in the state?s battles for independence."
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Child Rearing in Food Foraging Tribes, 2000.
This paper shows how three tribes teach independence to their children.
950 words (approx. 3.8 pages), 7 sources, AU$ 48.95
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Abstract
This paper examines the child raising techniques of three cultures: the Mbuti, the Yanoamo, and the !Kung. According to the author, each of these food-foraging societies showed different elements of independence training to instill survival skills.
From the Paper
"The Mbuti culture instructs independence by a way of religious means. The Mbuti have many rituals in where they give thanks to the forest. One of them is called the bamelima, where young girls go into the forest for a long period of time. This practice is to ensure cooperation between the girls for survival?s sake and for later adult cooperative activity. The Mbuti see the male children as being well developed with their cooperation skills, but do not think the same of the girls. This is why this festival is for only the girls. (Turnbull, 135,136) The boys have rituals also, such as the nkumbi. This ritual practices strength training (instead of cooperation training) with strenuous labor and physical abuse. After it is through, the boys are then considered men in the village and may take part in any adult male activity. (Turnbull, 221-226) Although training methods differ, the Mbuti culture uses survival skills in rituals to teach independence in both girls and boys."
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American Indian Tribes and the Consent Paradigm, 2002.
An examination of important cases which shifted the power of tribal members over their land versus power congress has over the same land.
2,944 words (approx. 11.8 pages), 9 sources, MLA, AU$ 126.95
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Abstract
In an article entitled "The Consent Paradigm: Tribal Sovereignty at the Millennium," published in the Columbia Law Review, author Scott Gould (1996) asserts that federal Indian law has changed to the extent that presently, the nature of tribal power has been transformed from "land-based sovereignty" to "sovereignty based upon consent". The author outlines the Supreme Court's ruling in Montana vs. United States,concerning the authority of the Crow Tribe to regulate hunting and fishing by non-Indians on lands within the Tribe's reservation that were owned in fee simple by non-Indians. This is the benchmark case concerning tribal civil authority over nonmembers. This case was used in the application of another case, Strate, involving an automobile accident between an employee of A-1 Contractors -- a non-Indian owned company with its principal place of business outside the reservation, who was under contract to a wholly-owned corporation owned by the Tribes -- and a non-member, non-Indian (Fredericks), who was the widow of a deceased member of the Tribes. The court's application of the Consent Paradigm to the Strate case provides evidence that it was determined to justify the doctrine on a case-by-case basis.
From the Paper
"Petitioners argued that the "exhaustion rule," as stated in National Farmers and reiterated in Iowa Mutual, justified the requirement of exhaustion of tribal remedies before allowing federal court challenges to tribal court jurisdiction on prudential considerations because "[c]ivil jurisdiction over such activities [of non-Indians] presumptively lies in the tribal courts unless affirmatively limited by a treaty provision or federal statute." (Iowa Mutual, 480 U.S. at 18.) The Strate Court, however, found this presumption to be reversed, and basing its holding on Montana, relied on an absence of congressional direction enlarging tribal court jurisdiction."
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The Zulu Tribe, 2004.
An expansive analysis of various aspects of the Zulu of South Africa with an emphasis on culture, society and history.
5,592 words (approx. 22.4 pages), 10 sources, APA, AU$ 195.95
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Abstract
The Zulu tribe originated in Central Africa, among a people that migrated into southeast Africa into the region that is currently known as Natal. This paper presents a history of this distinct tribe and examines various aspects of their culture, including language, social structure, lineage, religion, etc. The paper shows that following the disbandment of the apartheid system, the Zulus, as well as the rest of black South Africa, gained suffrage rights. Thus, while the Zulu are far from the height of their power, they have managed to regain the privileges and rights that are granted to everyone else in South Africa. As a people, the Zulu face the constant challenge of being a minority in South Africa, but are slowly gaining back what the colonial and apartheid systems stripped from them in the late 19th through the late twentieth centuries.
From the Paper
"Shaka's new military was not the only advantage that served him. His utter ruthlessness frightened many of his enemies into immediate surrender, and helped to suppress those he had already conquered. In one example of Shaka's ruthlessness, he attacked an enemy kraal, and "punished" his enemies. "Here," Roberts states, the punishment was more sadistic. The victims were made to wait until final judgement had been passed and then impaled, sitting upright, on sharpened poles, until Shaka relented and sent order to the slayers to end the death agonies of the victims by placing bundles of grass under them and firing them." Obviously, however, the system of brutality that Shaka instituted worked; Roberts states that "it is estimated that by the beginning of 1817- the year following Shaka's assumption of the chieftanship- Zulu territories were four times their original size.""
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Costumes of the African Yoruba Tribe, 2003.
An examination of the artistic value of the Yoruba people's Egungun garbs.
1,662 words (approx. 6.6 pages), 3 sources, MLA, AU$ 78.95
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Abstract
This is an African art history paper discussing the elaborately decorated costumes worn by the Yoruba tribes of Nigeria. These costumes are worn during Egungun festivals, which honor death and ancestors. The religious beliefs and traditions behind the costumes & ceremonies are discussed. Additionally, detail is given to describing these costumes, which offer a great example of an ancient, African artistic tradition still surviving today.
From the Paper
"Egungun masquerader costumes are worn by the Yoruba people during Egungun festivals and hold great cultural importance. These costumes and the festival they are worn during are both fascinating and interesting to learn about. The costumes are multicolored and detailed, with an intricate pattern that a viewer can study and enjoy for long periods of time. When worn during a performance, the fabric of the costume flies out, appearing lively and vibrant. This makes the Egungun masquerade costumes both visually appealing and intriguing to learn about."
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European Influence on Native American Tribes, 2006.
This paper examines the continuing and devastating impact the Europeans, particularly the English, have had on the Native American people.
1,084 words (approx. 4.3 pages), 3 sources, MLA, AU$ 54.95
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Abstract
The writer of paper explores the current situation affecting the majority of the once proud Native Americans who now suffer from alcohol and substance abuse as well as declining general health. This paper historically details the life of Native Americans prior to the arrival of the English. The Native Americans lived in relative harmony with their surroundings and as contributing members to the land. This paper examines how the arrival of the English brought with them domination and a disrespect for the harmonious way of life the Native Americans had adopted. This paper discusses the fact that the English introduced alcohol to the Native-Americans. Prior to the introduction of alcohol the natives were seen as fit, athletic and lean people, whereas the people of today are often seen as obese and sickly. The writer contends and explains why alcohol is not the only problem introduced by the Europeans. This paper examines the the cultural genocide that has occurred among the natives who suffer from higher than average death rates, higher tuberculosis rates and a generally poor overall level of health.
From the Paper
"Alcohol abuse is no the only problem introduced by the Europeans; today as a result of the cultural genocide that has occurred among the Native Americans, people living in these communities often suffer from higher than average general death rates, higher infant mortality and childhood death rates, higher tuberculosis rates and a general poor overall level of health regardless of ones age. In addition there is a generally inaccessibility to adequate health care facilities and a tremendous lack of preventive programs for health improvement among the population, all of which can contribute to an increased abuse of alcohol and other addictive substances. Most natives probably content themselves with living an impoverished lifestyle and have to turn to substances to take their mind off of the poor quality of life and healthy they must endure day after day."
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