| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "IMPACT GLOBAL TELECOMMUNICATIONS IMPROVEMENTS ISLAMIC": |
|
|
The Impact of Global Telecommunications Improvements on Islamic Women, 1996.
An in-depth and thorough examination of the impact of technology and telecommunications advancements on the Arab world in general and on Islamic women in particular.
23,730 words (approx. 94.9 pages), 73 sources, APA, AU$ 363.95
»
Click here to show/hide summary
Abstract
This thesis examines the impact of telecommunications improvements on the Islamic people. Specifically, the impact of these improvements on Saudi Arabia, an Arab state, and Iran, a Persian state. Although not "anti-technology" or opposed to modernization, the people in Saudi Arabia and Iran are adapting to telecommunications improvements in a method that is in accordance with their core beliefs. The belief in Islam accounts for the "non-Western" model of implementing telecommunications improvements for the citizens of these two countries.
The underpinning of this thesis is that telecommunications improvements will impact the Islamic world no less than any other region of the world experiencing the same improvements. In the case of Saudi Arabia, the CDLR(Committee for the Defense of Legitimate Rights) is an influential organization using facsimile machines to impact the domestic political environment. Iran, growing as fast in telephone line installations and satellite services as their economic peers, is moving towards privatization in telecommunication systems. Furthermore, Iran is using its capabilities to influence Central Asian neighbors and spread their Shi'i Islam belief.
With the growth and availability of telecommunications services, it is inevitable that current technology will allow unique opportunities to gain and disseminate information. The international community is unlikely to find a viable method to control the proliferation of telecommunications around the globe. Therefore, each society or nation is its own regulator of improving telecommunications systems. Each society, to include the Islamic people, must rely on their culture to determine the degree telecommunications will penetrate the fabric of their society.
Table of contents
List of Tables and Charts
Introduction
Literature Review
Social and Cultural Structures of Islam
Muhhammad: The Messenger
Islamic Cultures-Revolutionary Aspects
The Historical Influence of the West
Information Infrastructures
Electronically Influencing the Globe
Regulation in an Information World
Cultural and Societal Considerations of
Accessible Information
Images of the Middle East Through Western
Media
Saudi Arabia: Modernization and Adaptation for an Arab State
The Peninsula Prior to the Nineteenth Century
Oil Wealth: Modernizing Saudi Arabia
The Gulf War and Fundamentalism
Post Gulf War Islamist Movement
Telecommunication Trends in Saudi Arabia
Iran: An Islamic Republic and Communication Improvements
Shi'i Islam
Modernization and the Influence of the West
Current Telecommunication Trends in the Islamic Republic
Conclusion
Bibliography
From the Paper
"Ranging from the dynamic to the mundane, the improvement of global information systems crosses cultures, languages, and generations. With the information communication sector growing at twice the rate of the rest of the economy, the globalization of information infrastructures has just begun. The global distribution of telephone circuitry, although not as prevalent as television sets, constitutes the largest interconnected global public communications network. Furthermore, the telephone companies, while at the forefront of media providers, are at the leading edge of the digitalization process as a result of experience in providing service and maintenance communication systems to millions of customers."
| |
|
Globalization of the Arab/Islamic Styles on Management, 2004.
Looks at the globalization of management styles, with an emphasis on Islamic and Western styles.
4,142 words (approx. 16.6 pages), 38 sources, MLA, AU$ 162.95
»
Click here to show/hide summary
Abstract
This paper highlights and analyzes the impact of globalization on the Arab/Islamic styles of management. The paper further highlights the Western styles of management and how these styles have integrated and influenced the Islamic styles of management.
From the Paper
"In the vein of the rest of the world, the process of globalization has profoundly influenced Muslim Countries. The lives of their peoples have been transformed, as have their philosophies, relationships, and logic of innovative expression. Some have greeted these transformations with arms wide open, at the same time as others fret on the nature of the changes happening and the aptitude of those affected to react suitably. One of the fundamental reasons of such apprehensions has been a comprehensive management concern: how to protect an exceptional legacy in the face of global stress; to sustain management customs; to protect linguistic cleanliness; to preserve social, political and economic traditions; as well as, eventually, to maintain a practical identity in the center of a speedily transforming global setting. "
| |
|
Islam and Globalization, 2005.
A look at the potential effect Islam can have have on globalization.
1,243 words (approx. 5.0 pages), 3 sources, MLA, AU$ 62.95
»
Click here to show/hide summary
Abstract
This paper examines how historians and researchers have found that globalization has many different effects on Islam and how Islam in turn could potentially have many positive effects on globalization. It discusses how globalization of democracy could have a positive effect on fair representation in Islamic nations and how with fair representation on a political scale, the West could better understand the ideals of Islam which the West now consider negative. It also contends that the Islamic faith addresses concepts of peace, equality and human rights which need to be considered during the process of globalization which is now currently focused on economic and technological factors. With the inclusion of the components of Islam in the process of globalization, world wide communities could benefit from globalization instead of feeling a negative or exploitative impact.
From the Paper
"The ideals of globalization are also predominantly those of the West, Western faiths and Western technology and in many ways, the latest trend of technology that of genetic engineering leads people of Islamic faith from the East to wonder what Western elements of genetic engineering will be promoted and which elements will be ignored? While much of globalization is focused on the technological advances which occur, there are also other factors of globalization to consider, namely: globalization of the human condition; of civil society and multinational corporations; of governance; and of expansion of time and its elimination of space; all concerns to the future of Islam (Inayatullah, 2002)."
| |
|
"Globalized Islam: The Search for a New Ummah", 2006.
A book review of "Globalized Islam: The Search for a New Ummah-The Ceri Series in Comparative Politics" by Oliver Roy.
936 words (approx. 3.7 pages), 0 sources, AU$ 48.95
»
Click here to show/hide summary
Abstract
This paper discusses how Oliver Roy suggests that, rather than view Islam as a seamless ideology, political analysts must take a comparative perspective upon various Islamic movements in different national and regional concepts. It shows how Roy states that, despite Islamic neo-fundamentalist rhetoric to the contrary, there never was, nor can there be one singular Islamic mindset.
From the Paper
"Furthermore, Roy goes on to suggest that the Islamic neo-fundamentalist movement stand at a crossroads, and is in far more disarray than one might think. Either, it can either eschew the ideology of innate Islamic differences with the West in the form of the modern nation state, or embrace fundamentalism in a religious fashion and look inward-however, it cannot go on ignoring the differences between a Muslim in Chechnya, Russia, in Bosnia, and Saudi Arabia, regardless of an apparent shared religious ideology, and assert that all three fundamentalists will share the same political concerns, regardless of social and economic needs, status and borders. National contextual needs and social perceptions will change the way different Muslims view their Islamic faith. In France, a North African, "is an Arab" if he is "under thirty and from a poor neighborhood," and of dark skin, while a Saudi Prince living in Paris as an exchange student is simply "a Saudi prince" (4)"
| |
|
Islam and Globalization, 2002.
A discussion of Muslim challenges in the post-modernist world and whether Islam can go global.
1,630 words (approx. 6.5 pages), 7 sources, APA, AU$ 78.95
»
Click here to show/hide summary
Abstract
This paper examines how the trend of globalization fueled by new technologies and an ethic of free-trade continues to connect the nations of the world in unprecedented fashion and how Globalization relies heavily upon the spread of free-market capitalism. It evaluates how globalization is merely Americanization on a global scale and how for Muslim nations, this is a particularly alarming prospect. It examines how Muslim conceptions of human rights, gender equality, democracy and modernization do not often concur with those of the United States and the West- particularly among Islamist fundamentalists. It analyzes how the fruits of globalization such as technology, international business opportunity and access to foreign goods do tempt many Muslim leaders, thus causing a troubled split within Muslim states.
From the Paper
"In these early years of globalization the cultural exchange has been decisively one-sided, with Western media images and icons infiltrating the fabric of Muslim society. In most cases, the Western value structure is inconsistent with its Muslim counterpart. Western conceptions of gender, for example, do not always gel with Muslim conceptions. Women, under Islam, are meant to be cherished; the Prophet Mohammed offers this prescription: ?Treat your women well, and be kind to them." However, Muslim society has, in many cases, used the tenets of Islam as a means to subjugate women, usually in ways the West deems wildly inappropriate. Polygamy, though uncommon, does have a basis in Islam. As do arranged marriages, which are still very prevalent in Muslim society. Muslim women are often veiled from head to foot as a testimony to their deep modesty, and in many societies the slightest indiscretion can result in severe punishments. In Pakistan, for example, it is possible for a woman who has been raped to be legitimately charged with committing zina, which refers to any form of sex out of wedlock. If she is a married woman, rape is considered adultery and can result in her being stoned to death. If she is unmarried, the rape is considered mere fornication, punishable with 100 lashes and many years of prison. In Iran, as another example, girls are legally declared fit for marriage by the age of nine, and can be sent off as brides with men five times their age."
| |
|
Islam and Globalization, 2005.
A look at some of the issues concerning democratization within the Islamic tradition.
3,147 words (approx. 12.6 pages), 12 sources, MLA, AU$ 133.95
»
Click here to show/hide summary
Abstract
This paper contends that Islam itself is not against globalization, capitalism, the west, or the enfranchisement of women, contrary to what many journalists in the Western press proclaim. It argues that instead, Islam was spread by globalization in earlier eras, including by Arab traders who ventured into Southeast Asia beginning in the fourteenth and fifteenth centuries.
From the Paper
"There were also important institutional adaptations. When Libya was created as an independent state in 1951-1952, it was established as a monarchy, and the head of the Sanusiyyah, a great Sufi brotherhood, became the king of a new "nationstate." In Sudan, two of the largest older Muslim associations, the Khatmiyyah Tariqah and the Ansar (followers of the Mahdi), organized themselves into mass political parties. They were able to compete effectively in the elections of the parliamentary system that was created when Sudan became independent in 1956. In many other areas, similar reforms and adaptations of existing Islamically identified structures took place. The character of the role of Islam in politics was that of adapting existing structures and concepts to new conditions."
| |
|
Globalization, Gender and Islam: The Case of Egypt, 2002.
A focus on Egypt--historically and today and how globalization has affected its traditions and society.
3,300 words (approx. 13.2 pages), 20 sources, MLA, AU$ 137.95
»
Click here to show/hide summary
Abstract
An examination of the the new era of globalization, focusing on Egypt, and its many effects on a distinctive Islamic society. The paper looks at Egypt during the 19th century, the era of colonialism, the cold war, and nowadays -- the age of U.S. dominated globalization. A major theme of the paper is the effect of the interaction of 'East' and 'West' on the development of radical Islam, as well as on the growth of feminism in Egypt.
From the Paper
"The processes of globalization can viewed as a process, in which "the world is rapidly being moulded into a shared social space by economic and technological forces…" (Held, McGrew, Goldblatt & Perraton) As the economies and cultures of the world become integrated into the whole of the global information age, the concept and reality of globalization becomes more complex and far-reaching. The consequences of this increased sense of interconnectedness is that events in one community will inevitably affect all societies. And due to imbalance of power, the most forceful, dynamic and potent culture is likely to dominate others, thereby inducing much resentment in many indigenous cultures. Thus many argue that globalization, in this sense, is similar to colonialism. Encapsulating this sentiment about interaction with the dominant Western culture, indigenous leaders recently held a convention in which they argued that tension is created since "people have to defend themselves against that kind of attack". (Lucas) Globalization is therefore challenging existing social identities across the planet in many important ways. Many have forgotten the positive aspects of globalization because they are more concerned about preservation of their own distinctive identity. Ever-increasing cultural interactions, it is said, "break down human-scale structures, destroy bonds of reciprocity and mutual dependence, and pressure the young to substitute their own culture and values with the artificial values of advertising and the media." Like many others, Helena Norberg-Hodge goes on to argue that much of the discontents and conflicts that exist in various parts of the world is a result of increasing exposure to foreign cultures. Both domestic and international conflicts nowadays, it is therefore argued, are to a large extent a result of this interaction of cultures."
| |
|
The Nation of Islam: Are They Islamic?, 2002.
Compares the Nation of Islam with traditional Islam.
1,030 words (approx. 4.1 pages), 3 sources, AU$ 53.95
»
Click here to show/hide summary
Abstract
This paper examines the Nation of Islam as a social movement and tests whether its traditions and roots are really found in traditional Islam.
From the Paper
"The presence of God (Allah) is another and maybe the most critical difference between the Nation of Islam and traditional Muslims. The Nation of Islam was founded in the 1930?s by a man named W. Fard Muhammad. Fard Muhammad believed he was sent to wake ?the black nation to the full range of the black man?s possibilities in a world temporarily dominated by the blue eyed devils.?(5) It is the Nation of Islam who has since said, ? We Believe that Allah appeared in the Person of Master W. Fard Muhammad, July, 1930; the long awaited ?Messiah? of the Christians and the ?Mahdi? of the Muslims.?(6) Fard Muhammad taught that the African American culture was unique and separate from that of ?the Caucasian devils.?(7)
| |
|
Political Islam and Islamic Fundamentalism, 2002.
This essay describes how and when Islam made an impact as a political ideal as well as its repercussions leading up to today.
2,090 words (approx. 8.4 pages), 5 sources, APA, AU$ 95.95
»
Click here to show/hide summary
Abstract
This paper elaborates on Islam and its religious politcal history for the past 100 years, including the later part of this century. It offers some insights into what may have given rise to what is now known today as Islamic fundamentalism.
From the Paper
"While the roots of political Islam can be traced back to the time of Mohammed, the real impact of Islam as a political ideal came about with the Iranian revolution and the Ayatollah Khomeini. The new brand of political Islam that Khomeini brought to Iran was a new, more militant Islam than the world had previously been exposed to. During the time of the Ottoman Empire, Islam was spread as the ideal religion, however, there was room for both branches of Islam, Sunni and Shiite, to practice. There was also a place for Christians and Jews, although it was on the second class level. However, Khomeini?s brand of religious zealotry was harsh and dictatorially strict."
| |
|
The Global South and the Global North, 2007.
An analysis of the impact of globalization on the inequality between the global north and the global south.
1,402 words (approx. 5.6 pages), 8 sources, MLA, AU$ 67.95
»
Click here to show/hide summary
Abstract
This paper looks at globalization and discusses how it has exacerbated the pre-existing inequalities between the poor global south and the wealthy global north. It illustrates how globalization forces some people (predominantly in the southern regions of the planet) to work while permitting other people (predominantly individuals residing in the global north) to become wealthy.
From the Paper
"To start with, it is commonly known that powerful multinational corporations in the global north habitually take their manufacturing operations from Europe and/or America and deposit those aforementioned manufacturing operations in global south countries where they can avoid the onerous regulatory regimes, high corporate taxes, and high wage costs they associate with the north. At the same time, the movement of jobs and plants to the south has the unhappy effect of not only costing workers jobs in the north but also of reducing the south to the subordinate position of being "hewers of wood and drawers of water" for multinationals that are looking for cheap human resources that can be utilized in a working environment that is more permissive than the highly-regulated work environments of America and/or Europe. A good example of this phenomenon can be found in the IT sector where skilled U.S. workers are losing jobs to individuals overseas (Sosbe, 4) - presumably because the "cost of doing business" vis-a-vis wage expenses is lower in global south nations which do not have a strong tradition of labor activism or of government involvement in employee-employer relations."
| |
|
Globalization and Global Labour Patterns, 2005.
An analysis of the factors leading to globalization and global labour patterns.
2,700 words (approx. 10.8 pages), 10 sources, AU$ 155.95
»
Click here to show/hide summary
Abstract
This paper discusses globalization and global labour patterns. The paper argues that in a globalized world corporations are determining the labour conditions in both developed and developing countries. It suggests that the corporations are essentially making cheap, unskilled and flexible labourers.
From the Paper
"Globalization and Global Labour Patterns Globalization is one of the most controversial issues in politics and economics. In "Note on Terminalogy" David McNally defines globalization as, "The mainstream term for the new world Economy of the past twenty years" (McNally 9). How exactly has the world economy changed? While discussing the political and economic changes that have occurred over the last three decades Teeple explains, A system of highly integrated world trade was an irreversible fact by the end of the 1970s, confirmed and hastened by the new means of transportation and communications, whose increased productivity were transforming the worldwide distribution of products and hence the global conditions for valorization (Teeple 71)."
| |
|
Processes of Globalization and Shared Global Culture, 2005.
A discussion on whether the processes of globalization are producing a shared global culture.
2,028 words (approx. 8.1 pages), 4 sources, APA, AU$ 94.95
»
Click here to show/hide summary
Abstract
The paper states that it is not complicated to find some globalized places such as airline terminals, international hotels or CNN business news revealing the effects of globalization and its repercussions on our understanding of culture in the modern world. The paper relates that through the growing of global interconnections and the processes of ideas and global goods crossing national borders, cultures fuse across the globe. The paper also discusses the presence of English as an international language, and a homogenization of culture. The paper confirms that, culture is a set of values and practices characterized by its particularity, which nevertheless needs universal criteria as a reference to justify this particularity. It is also crucial to define culture as an "encompassing" concept and to keep in mind that it is difficult to know what is cultural.
From the Paper
"In addition, a shared global culture is also relevant as a global dissemination of an American or Western culture. Indeed the processes of globalization are providing fuel for a cultural imperialism, that is to say a global culture liable to be a hegemonic culture. Thus the assertion of a shared global culture seems to be linked to what Friedman describes as "the increasing hegemony of particular central cultures, the diffusion of American values, consumers goods and lifestyles" (Friedman, 1994: 195). The diffusion of dominant standard icons and references such as MacDonald's, Coca-Cola leads to think about an obvious Americanization. In a word, cultures are both confronted by a global dominance of the western culture and by the practices of global capitalism. The result is probably a decrease of cultural differences: a process which undeniably worked to the advantage of the USA and others Western nations. A striking example of this tendency of cultural imperialism is the United Nations Educations Scientific and Cultural Organization's call for a "new world information and communication order" and its politics on global culture."
| |
|
Globalization and Global Survival, 2005.
This paper discusses the effects and dangers of globalization.
1,800 words (approx. 7.2 pages), 5 sources, AU$ 103.95
»
Click here to show/hide summary
Abstract
This article examines the cultural, commercial, political and environmental effects of globalization. The writer then looks at the related challenges and dangers. The writer discusses how the existence of international monopolies together with the third world sweat shops and additional factors endanger global survival. The writer further discusses that globalization's exportation of environmentally and perhaps socially unsustainable Western materialism to populous developing nations such as India and China is also worrying for the future of the planet.
From the Paper
"Evidence of increasing hegemony by an ever shrinking number of multinational conglomerates is fuelling increasing concern regarding global cultural, commercial, political and environmental effects from such inequitable distribution of power. The creation of international industrial monopolies and massive fortunes of unprecedented size, accompanied as it is by equally massive down-sizing, unemployment, environmental degradation and the exponential increase of Third World sweat shops and child labor, seems to be leading to disaster on a global scale."
| |
|
Islam and Democracy: A Summation of Islamic Scholarship, 2005.
A discussion on the correlation between Islam and democracy.
3,375 words (approx. 13.5 pages), 3 sources, AU$ 194.95
»
Click here to show/hide summary
Abstract
This paper tries to determine the compatibility of Islam and democracy. It compares the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. It explains that the main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework.
From the Paper
"In order to determine the compatibility of Islam and democracy, I have compared the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. My main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework. In Islam and Democracy, John L. Esposito offers his readers the opportunity to acquire a better understanding of how democratic thought and practices can be incorporated into Islamic politics by examining the scope of democratic practices inherent within Islam, and discussing how the secular and the religious forms inform and reinforce the political discourse of democracy. In terms of how Islam can be incorporated in ..."
| |
|
The Deregulation of the Telecommunications Industry, 2002.
An in-depth discussion of the effects of deregulating the telecommunications industry in global economies.
3,280 words (approx. 13.1 pages), 8 sources, MLA, AU$ 137.95
»
Click here to show/hide summary
Abstract
The paper describes inter-governmental initiatives for deregulation of the telecommunications industry, the technology facilitating deregulation and economic changes and market effects of deregulation. The paper documents deregulation in North America, Asia Pacific, Europe, Latin America and Africa. It discusses the shortcomings of deregulation and how improper telecommunications networks are an obstacle to economic investments.
From the Paper
"The purpose of global and national deregulatory incentives for the telecommunications industry on the inter-governmental level is to reduce prices, foster competition, facilitate the sustained availability of existing products, encourage the launching of and accessibility to new products, and boost bandwidth availability in the international telecommunications market."
| |
|
Islamic Art, 2007.
An examination of Islamic exhibits into Islamic ancient music, art and dance.
940 words (approx. 3.8 pages), 3 sources, MLA, AU$ 48.95
»
Click here to show/hide summary
Abstract
This paper discusses Islamic art, music and dance. It presents these three aspects of Islamic art in the form of an exhibition and details the history and practices of each art form. It begins by discussing five Islamic musical instruments, then goes on to discuss Islamic views on dance and finally looks at the different cultural influences that contribute to Islamic art.
Table of Contents:
Introduction
Music
Dance
Art
From the Paper
"Muslims have had different views about dancing. Throughout Islam history, there have been times of greater acceptance or rejection of dance. Some believed there should be no dancing. To others, folk dancing between the same sex is acceptable, but not between mixed couples. Also, some see dancing as a way to become closer to Allah. Sa'adi, a Persian poet wrote about a band of travelers who came upon a boy who danced beautifully. Everyone was amazed by his talents, except a man who complained that dancing was wrong. However, his camel lifted his feet in dance and threw the rider to the ground. Those around said that even God's creatures could enjoy the dance, so why not he?"
|
|
|
