| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "I CHRISTIAN": |
|
|
The Christian vs Non-Christian Approach., 2006.
A review of Christian and Non-Christian solutions to social problems.
900 words (approx. 3.6 pages), 4 sources, AU$ 51.95
»
Click here to show/hide summary
Abstract
This paper looks at the concept of social problems and how they are perceived and dealt with differently by Christians and non-Christians. The types of problems this paper discusses include substance abuse and domestic violence. Both of these subjects are viewed very similarly by modern Christians as well as non-Christians, although historically this was not always the case.
From the Paper
"There are many social problems that plague western society, from alcoholism to serious drug abuse, from teen pregnancy to spousal battery. For as many problems as we have, there are a variety of causes and solutions that have been presented. One way of categorizing the types of solutions offered are as Christian and as non-Christian. It would take volumes to fully list and describe all of the social problems and the multitudinous solutions offered by Christians and non-Christians alike, so only a few will get attention here."
| |
|
Christian and Non-Christian Religions, 2002.
Compares differences and some similarities in ritual and belief in non-Christian (African) and Christian (Baptist) religion.
675 words (approx. 2.7 pages), 2 sources, AU$ 34.95
»
Click here to show/hide summary
Abstract
Compares differences and some similarities in ritual & belief in non-Christian (African) and Christian (Baptist) religion. Examines the cultural differences related to these religions for Africans and African-Americans. Historical Baptist ties to slavery. Imposition of Christianity on slaves. Nature of worship. Survival of African religioius spirit and experience in religioius beliefs of African Americans in the U.S.
From the Paper
"There are important differences in ritual and belief between the non-Christian religion (African) described in Marimba Ani's Let the Circle Be Unbroken and the Christian religion (Baptist) described in Albert J. Raboteau's Slave Religion. The most obvious difference is that the Baptist religion has Jesus Christ at its center as God in human form, while the African religions had a number of gods. However, the greatest difference is found in the cultural differences related to those religions. The African religion is a part of a cultural tradition reaching far back in the history of Africans and African-Americans. The African religion symbolizes freedom and independence. The Baptist religion, on the other hand, symbolizes, at least in part, a brief history tied in with slavery and dependence on a culture which was foreign to Africans. In part, the Baptist religion was ..."
| |
|
The Christian Equation: Paganism in the Christian Church, 1996.
A look at how the organization of the Christian Church assimilated what it could not destroy and accorded pagan ideas a thin guise of holiness.
2,165 words (approx. 8.7 pages), 29 sources, AU$ 98.95
»
Click here to show/hide summary
From the Paper
"The philosophical question of ?What is religion?? has been answered in countless manners throughout the course of human existence, each striving to place their own beliefs above the last, or the next. But the complexity of religion can best be seen in how each parallels or absorbs part of another. Nowhere can this be better seen than in the organization of the Christian Church, which simply assimilated what it could not destroy. And so, elements of pre-Christian Europe survive even today under a thin guise of holiness. "
| |
|
Christian Attempts to Convert Jews to Christianity, 2007.
An overview of historical and modern attempts at conversion.
1,630 words (approx. 6.5 pages), 7 sources, APA, AU$ 78.95
»
Click here to show/hide summary
Abstract
This paper focuses on the attempts of Christians to convert Jews, including an analysis of their successes and failures. Much of the information available on conversion attempts has focused on historical efforts at converting the Jews to Christianity. As such the primary emphasis of this document includes an overview of historical efforts at conversion. In modern society, most Christian faiths - including those that once persecuted the Jews with much enthusiasm - have focused their efforts on causes other than conversion. Still, even in contemporary society there is evidence that certain faiths, the Baptist faith in particular, still believes they have a moral obligation to convert the remaining population of Jews to Christianity. Their attempts, successes and failures in this respect are explored in the second half of this analysis.
From the Paper
"Other attempts have been made by the Evangelical church to convert Jews to Christianity, or to suppress the rights of Jews and the Jewish faith (Wikipedia, 2005). This trend began in early history, with Charles Semeon of the Evangelical church stating that the efforts at conversion including daily prayers for the conversion of Jews were as much a part of Christianity and "the finest flower of Evangelicalism" (Ragussis, 4). The Evangelicals have often been cited as agreeing with the Southern Baptist Convention, which suggests that it is the duty of Christians to continue in their attempts to convert Jews (Wikipedia, 2005)."
| |
|
Christian Martyrdom, 2006.
This paper discusses the lives and tribulations of early Christians martyrs during and after Christian persecution.
1,060 words (approx. 4.2 pages), 3 sources, MLA, AU$ 54.95
»
Click here to show/hide summary
Abstract
This paper explains that canonization of sainthood for a Christian in antiquity was achieved either by living piously and being recognized as a holy person within the church after natural death or by leading a virtuous life though the Christian faith and consequentially being killed for those beliefs, which is known as becoming a martyr. The author points out that the early Christians were mainly martyred because of their refusal to perform actions that contradicted a Christian lifestyle and violated church doctrines such as St. Perpetua. The paper relates that, throughout the stories of the martyr's lives and the lives of the Desert Fathers, the essential designs are similar: The pious lifestyle leads to sainthood and heaven.
From the Paper
"In 303CE, the Emperor of Rome issued an edict, which called for the destruction of churches, the burning of scripts and the arrests and eventual deaths of Christians. The reason for the edict was not because of ritual wrong-doing, but to reorder the hierarchy of the population of Rome. The Christian faith had started to spread at a phenomenal rate (at one point reaching to almost 25% of the population of Rome), and started to threaten the bureaucratic stability. Using the provisions already in place, Diocletian used his military power to reorder the Roman socio-economic class to his liking."
| |
|
The Christianisation of the Countryside, 2005.
A discussion on the methods through which the late antique European countryside was converted to Christianity, focusing on Christian missionary work and Church building.
1,862 words (approx. 7.4 pages), 9 sources, APA, AU$ 87.95
»
Click here to show/hide summary
Abstract
This paper discusses the conversion of the European countryside to Christianity, and looks at how far the countryside was actually converted and how far it remained a classical pagan society. It focuses on the work of individuals such as Martin of Tours and Caesarius of Arles and discusses the main methods of attempted conversion, in particular missionary work, temple smashing and church building and official legislation.
From the Paper
"The demography and layout of both rural and urban areas was a vital part of the Christianising process. Again bishops and holy men played a vital role. In Egypt, rather than temple smashing, closures were the normal mode. In 385, 'Cynegius closed the temples and forbade sacrifices to Zeus.' Both Martin of Tours and Caesarius of Arles however advocated temple smashing 'Sulpicius Severus' Martin zealously carried the conversion offensive into the vici and pagi around Tours...Caesarius of Arles encouraged his congregation to destroy rural altars and sacred tress.' This destruction of temples often met with opposition from pagans, and was an aggressive tactic of converting people. There are several instances of people rebuilding temples after they had been destroyed, and this act of temple - smashing must have meant locals perceived Christianity as an aggressive, disrespectful religion. "
| |
|
Christian Counselling, 2006.
The use of Christianity and Christian values to overcome hurdles and obstacles.
2,519 words (approx. 10.1 pages), 0 sources, AU$ 111.95
»
Click here to show/hide summary
Abstract
This paper studies the symbols of Christianity and religion, and shows us how to interpret the symbols and use them in our everyday lives to overcome hardships and difficult times. This paper also explains the use of alternative, creative methods of dealing with personal issues, helping a person to relate to religion and God.
Contents:
Symbol
Internal Experience (Art)
Projected Self and True Self Realities
Leaving Our Sins at The Cross
Finger Painted Feelings
Blindfolded
Body Outline
Sticks
Safe Place
The Act of Forgiveness
The Journey
From the Paper
"Succumbing to social pressures can lead to drug addiction, depression, and social anxiety. By exploring masks of self, we can also see how we have damaged our relationships with other people, with ourselves, and with God. On the other hand, masks serve a definite purpose; we would have a hard time relating with other people in the world without masks. For example, if we feel inadequate on the inside we can develop a mask of self-confidence. By exploring the different masks we have created, we can reach an image of our whole self.
One of the most constructive exercises at the core of spiritual counseling is to explore our masks. By peeling away the false layers of self, we can reach the core of who we really are, and develop true spiritual communion with God. Physically creating the masks that represent our projected self or selves and our true self can help us to distinguish between our inner feelings and the external influences of other people or the media. Finding our true self can be a frightening prospect, which is why the process should be done with the guidance of a counselor."
| |
|
Christian Understanding of "Last Things", 2007.
An analysis of the Christian understanding of death, judgement, heaven and hell and whether Christian eschatology has applications to those other than Christians.
1,621 words (approx. 6.5 pages), 6 sources, APA, AU$ 76.95
»
Click here to show/hide summary
Abstract
This paper provides a Christian perspective of "last things," including death, judgment, heaven and hell. The paper details the basis of Christian eschatology or the extent to which the life and death of Jesus may be considered eschatological. Further the researcher explores whether Christian eschatology has application to those other than Christians and what the difference and relationship between individual and general eschatology are. Finally, the paper explores whether humanity and reality have an ultimate purpose or goal.
Table of Contents:
Introduction
Christian Eschatology
Applications of Eschatology
Do Humanity and Reality Have an Ultimate Purpose or Goal?
Conclusions
From the Paper
"Salvation for some may be considered differently than for another. Here is where it is important to differentiate between individual eschatology and general eschatology. While generally eschatology refers to matters of life and death including the notion that one may rise to heaven or hell, individuals may interpret "last things" in differing ways. One's heaven may be another's hell even within the scope of the Christian faith and ideals. Even among Christian entities there is much controversy and disagreement about what occurs after death. For example, as mentioned previous there is some belief among Roman Catholics that all mankind is subject to an in-between state or purgatory. Traditionalists would argue that this is a foundation for Christian Eschatology, however members of Orthodox sects may argue otherwise."
| |
|
Early Christianity, 2006.
A review of early Christianity and a discussion regarding how it helped to shape the Christianity of today.
5,706 words (approx. 22.8 pages), 20 sources, MLA, AU$ 200.95
»
Click here to show/hide summary
Abstract
This paper examines the factors that were responsible for the formation of Christianity, particularly in the context of Orthodoxy and Heresy. In other words, the paper discusses how Christianity became Christianity as seen through the lenses of Orthodoxy and Heresy. The research explores several defining moments in the history of Christianity including proto-orthodox and the boundary markers that enabled the proto-orthodox to prevail and become the dominant religion of the empire from the first through the fourth century.
Outline:
Introduction
Proto-Orthodox
Heretical Text and Heretical Doctrines
The Rule of Faith and Apostolic Succession
Gender
The Appeal to Jewish Antiquity
Future Research
Conclusion
From the Paper
"In addition to docetic theologies there were other theologies that emerged and were deemed to be heretical by the proto-orthodoxy. Among these was the adoptionists theology. This particular theology asserted that Jesus was a man but he was not divine. They also asserted that Jesus was adopted by God as his son (Grant). Those that held this view asserted that there were church traditions that solidified this view but just what these church traditions were differed greatly from that of proto-orthodox Christians (Grant). Adoptionists also claimed that all Christian held the aforementioned doctrine. However proto-orthodox Christians argued that the doctrine of the adoptionists was in opposition to scriptures (Grant). They also asserted that Christian apologists and anti-heretical authors had throughout history, declared that Jesus was God or that Jesus was both God and Man (Grant). In addition both hymns and psalms that were written from the beginning of time describe Christ as the Logos and describe him as God (Grant). "
| |
|
Christian Ethics, 2004.
This paper discusses Christian ethics, its true meaning or definition, the source and foundation of Christian ethics, and the overall nature of these ethics.
1,135 words (approx. 4.5 pages), 5 sources, MLA, AU$ 57.95
»
Click here to show/hide summary
Abstract
This paper explains that Christianity is based on concepts from the biblical laws set forth by the Ten Commandments; therefore, the basis of any Christian ethics discussion begins with the Ten Commandments, the true source, foundation, and nature of the "Christian Ethics" philosophy. The author points out that Christian ethics must allow believers to accept the fact that mankind will never meet God's standards, but they must continue to comply with those unreachable standards. The paper stresses that Christian ethics must have believers who are willing to do good deeds as penance and teach the spirit of these laws in order to attain the graces of God.
From the Paper
"The religious philosophies surrounding Jesus Christ have begun to move away from historical accounts of the biblical writers to more of a shift in the Christian Ethics. In other words, the meanings of the ethics as opposed to the historical facts have become a modern way of interpreting scripture. As the Roman Catholic Church registers a diminishing support base, there has still been an overall global rise in the following the teachings of Jesus Christ and the Christian philosophy. These interests are being fueled on more or less the New Testament ethics because apparently the historical teaching methods have not been able to make it as teaching tools in the modern world. The appeal of the Christian biblical studies about Jesus no longer uses history as a tool for understanding the biblical texts or Christian Ethics."
| |
|
Contemporary Christian Art, 2004.
A paper looking at contemporary Christian art in the context of modern Christianity.
900 words (approx. 3.6 pages), 3 sources, MLA, AU$ 46.95
»
Click here to show/hide summary
Abstract
This paper discusses contemporary Christian art. The paper looks at how the variation in works of Christian art corresponds to the variation in Christian faith. It explains that some Christian art reflects a traditional Catholic perspective and draws on centuries of traditions of Catholic art, while other Christian art reflects the doctrinal practices and emphases of a range of sects, from Quakerism to Pentecostal.
From the Paper
"Contemporary Christian art is much like contemporary Christianity in general. There is as much variation in works of Christian art as there is variation in Christian faith. Some Christian art reflects a traditional Catholic perspective and draws on centuries of traditions of Catholic art. Other Christian art reflects the doctrinal practices and emphases of a range of sects from Quakerism to Pentecostal. And much of what artists might call Christian art because it reflects their own beliefs as Christians might not generally be classified as Christian art by..."
| |
|
The Dynamics of Christianity around the World, 2008.
This paper discusses the patterns by which twenty-five countries experienced the arrival of Christianity.
4,295 words (approx. 17.2 pages), 5 sources, MLA, AU$ 165.95
»
Click here to show/hide summary
Abstract
This paper explains that, whether a person's experience of Christianity is evangelical or just awareness of ancestors who long ago adopted the religion, there is often the idea of Christianity as a catalyst for positive change. The author points out that the theme of monotheism as superior and as a marker of civilization combines well with other stabilizing projects wherever Christianity is taken. The paper relates that, if a religion favors one god that values humble efforts at getting along with others, a powerful personal philosophy for dignity can be found in situations of poverty and perhaps extreme oppression. The author underscores that, in the early 21st century, the same cycle of Christian myths and allegories continues even in a world that seems more secular, devoted to a religion of consumerism. The paper states that the early 21st century is dramatized as a time of Muslim and Christian activism, including theories of colliding civilizations, religions and cultures; however, this situation has become merely as politicized as they were in the Middle Ages. The paper describes Christianity in several countries.
Table of Contents:
Introduction
In the Beginning
One God Better
Underdogs, Again
Christian Myths
Christian Beginnings
Into the Present
Concluding Remarks
From the Paper
"The New Testament repeats the message of God preferring the humble of the earth, forgiving every kind of human sin if an individual, of any kind, makes a genuine effort to turn over a new leaf. The New Testament appends the letters of Paul, a reprobate turned Christian, who went to tell Gentiles of the good news, the divine nature of the departed Jesus and the hope that he offered to ordinary people. A favorite Christian theme, in keeping with its roots in Judaism and what came later in Islam, is the superiority of one god above polytheistic religions."
| |
|
Christianity in Korea, 2005.
This paper discusses the history of Christianity within Korea and possible reasons for the vast number of those practicing Christian religions in the country, despite constant efforts by government authority to dissuade the population.
3,730 words (approx. 14.9 pages), 13 sources, MLA, AU$ 151.95
»
Click here to show/hide summary
Abstract
This paper explains that, in the last several decades, the expansion of Christianity in Korea, particularly in South Korea, has grown to become the largest religion in the country. The author points out (1) that Catholicism was introduced in 1784 and nurtured with the influx of Protestant missionaries in 1884 and (2) that, from the early search for Christianity by Korean scholars through many invasions and persecutions, the Korean people have battled to retain their rights to religious freedom. The paper relates that, unlike other cultures whose creationist beliefs stemmed from polytheism, the Korean people's beliefs were already founded on monotheistic ideas in that, according to their Creation concepts, the creator was Hananium, who had a son, Hwan-ung, who fathered a human son, Tangun, who "created the nation of Korea";therefore, the Christian churches did not have to go against the Korean traditional teachings of creation but instead incorporated Christianity into their existing structures.
From the Paper
"The Christians that fled, however, soon realized that the conditions in the south, while superior, was still complicated. Missionaries had begun to revisit the area, but there were countless sects of Protestants that had net been established previously. Additionally, with the Korean War near, and with the Communist conviction that Catholics were "American sympathizers", many Christians who could not escape were killed (Min, 321). However, with the aid provided by many Western countries in the years following the war, Christianity blossomed, and with the provisions of relief food and medical supplies by the missionaries, the Korean people against began to view Christianity in a positive light."
| |
|
Christian Music, 2007.
A discussion of the different genres of worship music in Christianity.
929 words (approx. 3.7 pages), 5 sources, MLA, AU$ 49.95
»
Click here to show/hide summary
Abstract
This paper discusses the continuing climb of Christian music sales, compared to the decline in sales of other music genres. It discusses the phenomenon of Christian music today, which encompasses a broad category that includes black gospel, contemporary Christian, Christian rock, Christian rap, and traditional praise and worship music. The paper discusses briefly how Christian music has changed over time.
From the Paper
"According to SoundScan, Christian music sold 49.9 million albums in 2001, up 12 percent from the previous year, and continues to climb while other music genres slack in sales (Green). Christian music today encompasses a broad category that includes black gospel, contemporary Christian, Christian rock, Christian rap, and traditional praise and worship music, all of which jumped in sales by more than 20 percent after the September 11th attacks (Green). Jerry Phelps of Paradigm Management Group says, "Christian music is no longer a genre of its own," for there are so many types within it and people, especially young people, gravitate to music they relate to and that expresses their feelings (Fitzhugh-Craig). Christian music is a "billion dollar-plus business" due partly to the fact that the quality of music is increasing, and partly because so many young people are gravitating toward the soulful tunes (Fitzhugh-Craig)."
| |
|
"Beowulf" and Christian Influence, 2005.
This paper analyzes whether Christianity influenced the pagan story of "Beowulf" or if Christian elements were added over time.
881 words (approx. 3.5 pages), 2 sources, MLA, AU$ 46.95
»
Click here to show/hide summary
Abstract
This essay analyzes many of the biblical references made in the epic poem of "Beowulf". These biblical references are then compared to the context of the Old Testament. The paper seeks to determine whether or not "Beowulf" was originally told with Christian tone or if Christian elements were added during the influential time period that the Danes were going through at the time it was written down.
From the Paper
The latest version of Beowulf was translated from Old English and written by Seamus Heaney. It is the oldest known epic poem and takes place around 500CE in Denmark and Geatland, which is now southern Sweden. Beowulf is believed to have been first composed orally around 700CE and then written around 1000CE by monks of Anglo-Saxon decent. The British Isles were in rough shape after the conquests of the Romans, Germanic tribes, and the Vikings. The Anglo-Saxon's needed a heroic man of faith that represented strength, decency, and bravery and could also protect the Danes from evil. This man was known as Beowulf. Beowulf seemed to be the good, called upon by god to protect the Danes. There were frequent biblical references made throughout the context of Beowulf. Did these biblical references prove that the Anglo-Saxon's believed in a monotheistic god and had faith in Christianity or were these religious aspects added later in time?
| |
|
Islam and Christianity, 2006.
This paper examines the differences and similarities in both the Islamic and Christian religions.
3,365 words (approx. 13.5 pages), 8 sources, MLA, AU$ 139.95
»
Click here to show/hide summary
Abstract
This paper focuses on Christianity and Islam, which are among the major religions of the world, serving primary populations in specific areas of the world. The writer of the well-researched paper contends and explains why both of these religions differ in terms of beliefs even though they are related in some ways. This paper examines the manner in which the Catholic Church emerged as the major unifying power throughout Europe once the Roman Empire collapsed. Christianity and Judaism derive from the same roots and then diverge with the issue of the life and meaning of Christ. This paper explores how and why societies in Europe were shaped by political actions taken by Christian leaders, like Charlemagne, who established borders and a military presence along the borders, offered lands to support the Church and uses Church structures to provide a bureaucratic infrastructure. The writer contends that the Bible is made up of a number of books written by different people at different times and then gathered together later. This paper details the birth of Islam, which began with Muhammad, which is embodied in the Quran. The writer discusses the significance of the Quran as the chief foundation of Islam, which stands as the highest authority on doctrine, ethics and customs. This paper also examines the Five Pillars of Faith which constitute the practical duties of the Muslim follower. This paper discusses the various differences and similarities between Islam and Christianity. One of the key issues Christians have had regarding the Quran is the fact that the Islamic book accepts Christ as a prophet while denying his status as the leader of the Christian people. This paper examines the issue of salvation in both religions. Islam has a conception of salvation similar to that of Christianity in that there will be a final day when those who are saved are recalled. This paper also discusses the recent tensions between followers of Christianity and Islam, largely due to their conflicting opinions and views regarding Israel and the existence of Judaism.
From the Paper
"The Old Testament also touches on the history of the people of Israel and so represents the development of a community, but as a history this raises difficulties. The historical antecedents to the stories in the early section of Exodus, for instance, create problems for analysts and historians. The first reason for this derives from the fact that the stories have come down through a long process of oral and written tradition and have been shaped to confess faith in God. The beginning of Exodus also links directly with the stories of Abraham, Isaac, and Joseph as if there were a unified sense of nationhood for Israel which in fact did not then exist. The passages present an oversimplified picture of the history of Israel extending back into the ancestral period. A second reason why the story of Exodus offers difficulty for those trying a historical assessment developed from the fact that the only source for our knowledge of the ancestors of Israel comes from the biblical story itself, and this was written in a time far removed from the events."
|
|
|
