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Global Problems Facing Feminism, 2007.
A discussion about moving towards a transnational feminist movement.
1,353 words (approx. 5.4 pages), 4 sources, APA, AU$ 73.95
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Abstract
This paper examines the gap between theoretical feminism and practical feminist activities. It looks at how a global movement needs to change male attitudes and how whole social systems need to be understood. The writer suggests that the examination of case studies could help create a number of workable models, separate from mere ideology, oriented towards raising women's basic status, reducing women's suffering, and seeing that women come to be appreciated as equal citizens, across the world.
Outline:
Introduction
Essential Consultation
Concluding Remarks
From the Paper
"Western countries offer much familiarity with the women's movement and topics of feminism as can be said of the educated classes in the non-Western world. However, on a global scale, the gains of feminism have been quite low, as should inspire interest in a global movement towards public education, legal and social reform, so that all citizens are at least aware of the ideal of gender equality. The United Nations and various non-governmental organizations have long discussed the imperatives of women's rights and gender equality. Many Westerners fail to see the degree of sexism to non-Western societies in extreme class gaps, deep poverty and general suffering affecting women, and less activity in making women aware of their rights, as comes to being seen as rather a luxury under such circumstances. Unfortunately, Western feminists can seem to avoid such realities though they are essential to the building of a bona fide transnational feminist campaign."
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Globalization Impact on Feminism, 2008.
This paper discusses the implications of the current paradigm shift that feminism is undergoing in response to the processes of globalization.
1,223 words (approx. 4.9 pages), 8 sources, APA, AU$ 66.95
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Abstract
This essay examines the implications of globalization for feminism, including the "paradigm shift" that some scholars perceive feminism is undergoing in response to globalization. It also considers the kinds of issues to which feminist analysis is being challenged to pay attention. The writer notes that globalization has imposed new pressures on feminism, and feminism has responded by generating new types of feminism and new paradigms. The writer concludes with the hope that it is possible to construct a transnational feminism that is at the same time not hegemonic, one that respectfully incorporates and listens to the various discourses, yet somehow manages to build enough common ground to enable global feminists to work cohesively together.
From the Paper
"In like vein, Seyla Benhabib proposes building solidaristic communities in which we can acknowledge each other's diverse and multiple identities, while at the same time we can listen respectfully to each other, acknowledging the many strands that comprise our identities. In this way, there is hope of building up a respectful form of global feminist solidarity that can work to counter the most destructive forces of globalization. For example, there could be a site for a global community of feminists that oppose the depredations of the planet currently being unleashed by transnational corporations.
"Clearly, this new way of looking at feminism may be seen as a substantial paradigm shift."
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Greatest Danger Facing the Global Community, 2006.
Argues that the rich-poor gap is the greatest danger facing the global community in the twenty-first century.
2,250 words (approx. 9.0 pages), 10 sources, AU$ 143.95
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Abstract
As we enter the last half of the first decade of the twenty-first century academics are still trying to determine what threat constitutes the greatest danger to the global community Some individuals believe that terrorism with the massive loss of human life that can attend it and the chilling effect it can have on civil liberties and on the willingness of people to engage in honest debate is the greatest threat the international order will confront. Others believe that overpopulation may constitute the greatest threat over straining our fragile ability to provide for all our citizens especially those reared in poor nations. This paper argues that it is the gap between the rich and the poor that presents the greatest threat to the global community.
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Liberal Feminism vs. Lesbian Feminism, 2002.
This essay focuses on two prime theoretical aspects of feminism, namely liberal feminism and lesbian feminism.
1,150 words (approx. 4.6 pages), 4 sources, AU$ 71.95
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Abstract
Both the theories acknowledge the fact that women have long been oppressed by predominant male attitudes and ideas, as well as an essentially patriarchal societal structure. The former theory is reformist in the sense that it seeks to work within the existing system, and wants to modify it in order to ensure women have equal opportunities as men, be they in education, career, or politics. The latter's focus is on giving women their unique sexual identity by challenging the imposition of heterosexuality and giving lesbianism its due recognition.
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The Face of Globalization, 2007.
A look at forecasts, trends and possibilities in the future of globalization.
1,233 words (approx. 4.9 pages), 2 sources, MLA, AU$ 68.95
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Abstract
This paper discusses how from a social evolutionary perspective, globalization represents a shakeout of existing cultural diversity. It looks at how globalization as an event has obviously been ideal and beneficial for some cultures--such as American and Western cultures--while others have suffered and disappeared as a consequence--such as many Third World cultures and societies. It also contends that globalization will never be able to destroy all cultural diversity as it expands its influence largely on local market demand.
From the Paper
"There are two major problems with this approach to the development of a global society. First, it assumes that culture is entirely a consumable product. While it is true that culture is largely material in nature, which is not the same as saying that all culture can be bought and sold in the same way as hamburgers and cups of coffee. Even if the products introduced into new markets can completely supplant local offerings, which is not the same thing as saying that those products are also replacing the local culture--as if local culture is little more than a collection of mom-and-pop storefronts. "
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The Ugly Face of Globalization in Canada, 2002.
Undermines the assumption that free market trade, or globalization, does inevitably benefit everyone in Canada.
1,400 words (approx. 5.6 pages), 3 sources, AU$ 85.95
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Abstract
Globalization's social, political and economic repercussions are often presented in a positive light. Even though Canadians are being told that globalization allows them to pay less for their "Nike's" and offers them an economy "that operates at full employment" (McBride, Shields 28), there are significant negative effects resulting from this process which are, for the most part, swept under the proverbial rug. This economic venture has serious socio-political repercussions in Canada and abroad that require further analysis.
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The Global South and the Global North, 2007.
An analysis of the impact of globalization on the inequality between the global north and the global south.
1,402 words (approx. 5.6 pages), 8 sources, MLA, AU$ 74.95
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Abstract
This paper looks at globalization and discusses how it has exacerbated the pre-existing inequalities between the poor global south and the wealthy global north. It illustrates how globalization forces some people (predominantly in the southern regions of the planet) to work while permitting other people (predominantly individuals residing in the global north) to become wealthy.
From the Paper
"To start with, it is commonly known that powerful multinational corporations in the global north habitually take their manufacturing operations from Europe and/or America and deposit those aforementioned manufacturing operations in global south countries where they can avoid the onerous regulatory regimes, high corporate taxes, and high wage costs they associate with the north. At the same time, the movement of jobs and plants to the south has the unhappy effect of not only costing workers jobs in the north but also of reducing the south to the subordinate position of being "hewers of wood and drawers of water" for multinationals that are looking for cheap human resources that can be utilized in a working environment that is more permissive than the highly-regulated work environments of America and/or Europe. A good example of this phenomenon can be found in the IT sector where skilled U.S. workers are losing jobs to individuals overseas (Sosbe, 4) - presumably because the "cost of doing business" vis-a-vis wage expenses is lower in global south nations which do not have a strong tradition of labor activism or of government involvement in employee-employer relations."
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Globalization and Global Labour Patterns, 2005.
An analysis of the factors leading to globalization and global labour patterns.
2,700 words (approx. 10.8 pages), 10 sources, AU$ 171.95
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Abstract
This paper discusses globalization and global labour patterns. The paper argues that in a globalized world corporations are determining the labour conditions in both developed and developing countries. It suggests that the corporations are essentially making cheap, unskilled and flexible labourers.
From the Paper
"Globalization and Global Labour Patterns Globalization is one of the most controversial issues in politics and economics. In "Note on Terminalogy" David McNally defines globalization as, "The mainstream term for the new world Economy of the past twenty years" (McNally 9). How exactly has the world economy changed? While discussing the political and economic changes that have occurred over the last three decades Teeple explains, A system of highly integrated world trade was an irreversible fact by the end of the 1970s, confirmed and hastened by the new means of transportation and communications, whose increased productivity were transforming the worldwide distribution of products and hence the global conditions for valorization (Teeple 71)."
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Processes of Globalization and Shared Global Culture, 2005.
A discussion on whether the processes of globalization are producing a shared global culture.
2,028 words (approx. 8.1 pages), 4 sources, APA, AU$ 103.95
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Abstract
The paper states that it is not complicated to find some globalized places such as airline terminals, international hotels or CNN business news revealing the effects of globalization and its repercussions on our understanding of culture in the modern world. The paper relates that through the growing of global interconnections and the processes of ideas and global goods crossing national borders, cultures fuse across the globe. The paper also discusses the presence of English as an international language, and a homogenization of culture. The paper confirms that, culture is a set of values and practices characterized by its particularity, which nevertheless needs universal criteria as a reference to justify this particularity. It is also crucial to define culture as an "encompassing" concept and to keep in mind that it is difficult to know what is cultural.
From the Paper
"In addition, a shared global culture is also relevant as a global dissemination of an American or Western culture. Indeed the processes of globalization are providing fuel for a cultural imperialism, that is to say a global culture liable to be a hegemonic culture. Thus the assertion of a shared global culture seems to be linked to what Friedman describes as "the increasing hegemony of particular central cultures, the diffusion of American values, consumers goods and lifestyles" (Friedman, 1994: 195). The diffusion of dominant standard icons and references such as MacDonald's, Coca-Cola leads to think about an obvious Americanization. In a word, cultures are both confronted by a global dominance of the western culture and by the practices of global capitalism. The result is probably a decrease of cultural differences: a process which undeniably worked to the advantage of the USA and others Western nations. A striking example of this tendency of cultural imperialism is the United Nations Educations Scientific and Cultural Organization's call for a "new world information and communication order" and its politics on global culture."
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Globalization and Global Survival, 2005.
This paper discusses the effects and dangers of globalization.
1,800 words (approx. 7.2 pages), 5 sources, AU$ 114.95
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Abstract
This article examines the cultural, commercial, political and environmental effects of globalization. The writer then looks at the related challenges and dangers. The writer discusses how the existence of international monopolies together with the third world sweat shops and additional factors endanger global survival. The writer further discusses that globalization's exportation of environmentally and perhaps socially unsustainable Western materialism to populous developing nations such as India and China is also worrying for the future of the planet.
From the Paper
"Evidence of increasing hegemony by an ever shrinking number of multinational conglomerates is fuelling increasing concern regarding global cultural, commercial, political and environmental effects from such inequitable distribution of power. The creation of international industrial monopolies and massive fortunes of unprecedented size, accompanied as it is by equally massive down-sizing, unemployment, environmental degradation and the exponential increase of Third World sweat shops and child labor, seems to be leading to disaster on a global scale."
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Face to Face with God, 2007.
This paper analyzes the book 'Till We Have Faces: A Myth Retold' by C.S. Lewis.
1,419 words (approx. 5.7 pages), 1 source, MLA, AU$ 76.95
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Abstract
In this article, the writer discusses the book 'Till We Have Faces: A Myth Retold' by C.S. Lewis and notes that Lewis has created a complex novel in his retelling of the story of Cupid and Psyche. The writer points out that it is a novel with numerous themes and meanings, one which is very deep and reflects on the very core of the interaction between human nature and spirituality. The writer relates that speaking largely on the power of God, the Divine, love, jealousy and family among other themes, Lewis creates a powerful character in Orual whose transformation reflects on the very nature of God's involvement in life and on love, spirituality, and holiness within an individual. The writer concludes that Orual went through the process of gaining a face through her conversion and through her realization of her own self-deception, Lewis is suggesting that it requires internal awakening of the divine before true conversion and understanding of God can be reached.
From the Paper
"Orual's conversion, and her own struggles with the divine, is reflective of the challenges humans must overcome to discover God. To find God, one must first find God in him or herself. Only through finding the divine inside, can one truly discover God. With the veil over the faces, to borrow Lewis' metaphor, humans have to face, and therefore cannot see the face of God. The face of God is not for humans to see anyway, because it is so pure and divine. However, there will come a day when we all have faces, as the title suggests, and then truly can we discover God. Ultimately, we must discover the Godliness in us as individuals; we must all undergo the conversion of Orual. The love that humans think they feel is not unconditional and it has to be to discover God. Discovering God is finding heavenly love in oneself, and to discover that one must believe in the greater spiritual powers without empirical proof. Psyche found her true happiness by trusting God, and she had beauty that was limitless. In Till We Have Faces, Lewis depicts how humans must go through a conversion, a difficult conversion in which they find true love in themselves in order to understand the true love of God. Only then, can God be discovered."
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Goffman's Face-to-Face Communication, 2007.
An exploration of Erving Goffman's model of human interaction.
1,953 words (approx. 7.8 pages), 7 sources, APA, AU$ 100.95
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Abstract
This paper identifies and discusses the various aspects of Erving Goffman's model of face-to-face communication, including impression management, discrediting information and group interaction or 'performance team'. The paper investigates these concepts and others as well as the concepts guiding the paper to the ultimate question of 'where or what is the real self?' The paper, considering Goffman's thoughts, attempts to answer this question.
From the Paper
"For centuries philosophers have attempted to explain human face-to-face interaction. It is the human's desire for the fundamental answers of existence that explain this fact. Erving Goffman, a 20th Century sociologist, essentially found face-to-face communication to be a series of dramatic performances, not dissimilar to the performance of an actor or actress in a production. Thus, Goffman's 'dramaturgical' account of face-to-face communication was born. There are several aspects to Goffman's model of communication. Firstly, impression management is an important facet to investigate. Secondly, the relationship between revealing discrediting information and tactful blindness shown by the recipient is an interesting concept. "
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Transnational Feminism, 2006.
A discussion of transnational feminism - feminism in the era of globalization.
1,436 words (approx. 5.7 pages), 6 sources, APA, AU$ 76.95
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Abstract
The paper uses the quote: "Culture...consists in the way analogies are drawn between things, in the way certain thoughts are used to think others" as a focal point to make a connection between Shohat's argument that globalization just be seen as part of the much longer history of colonialism, and the sexualization of female bodies in popular culture. The paper analyzes gendered politics of power that position women differently than men, comparing to narratives of progress, development, the modern, social evolution and their opposing narratives (i.e. primitive, underdeveloped, backward uncivilized, caught in a timeless past). The paper concludes that in order for feminism to become transnational the elite women in the richer countries must be able to consider and conceive the plight of the rural women in a third world country and what their specific needs might be, even though those may be very different from their own.
Table of Contents:
Objective
Introduction
The Feminist Agenda: Transnational Feminism
Women's Organizations: Whose Agenda Calls the Tune?
Transnational Feminism: Different Cultures and Different Definitions
Colonialism and Globalization: Same or Different Agenda?
Globalization's Agenda
Women in the New Millennium
Summary & Conclusion
From the Paper
"In a work in writing that addresses the agenda of the transnational feminist against war the author Bachetta et al (2001) states that the first thing that must be done in reaching the goals set forth that first the thorough analysis of the "gendered and racialized effects of nationalism" must be addressed. Brenner writes that "Capitalist Globalization has had a profound yet contradictory impact on women's lives and on the possibilities for contesting male domination in both the core and periphery of the world capitalist system." And she states that "women's life conditions are in many respects growing worse.""
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African Feminism, 2006.
An overview of African feminism and how the issues facing the women of Africa, while different from many of the feminist issues in other countries, are important issues for woman's rights.
2,364 words (approx. 9.5 pages), 8 sources, APA, AU$ 116.95
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Abstract
This paper discusses African feminism and the different paths taken by the African Diaspora and the African women. The paper also examines how colonialism, slavery, globalization and racial capitalism have influenced the African female's response to feminism and outlines the pressing issues the African woman faces in the 21st century. The paper also shows that, while the issues of African women are different from those of other populations, those issues are just as imperative for the equality of women.
From the Paper
"African feminism has historically differed from forms of feminism seen in both Third World areas and in the African Diaspora. Whereas traditional ideas of feminism in the 21st century African Diaspora focus on issues such as female control over reproduction, choice of human sexuality, essentialism, and equality, African feminism focuses primarily on a different level. To the African woman, issues such as the right to land ownership, control of food distribution, the battle for a living wage and safe working conditions, and the right for health care far overpower any other issues facing their population."
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Contemporary Politics: Feminism, 2005.
An examination of feminism, and how globalization has played a role in shaping feminist thought and practice.
675 words (approx. 2.7 pages), 1 source, AU$ 42.95
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Abstract
This paper examines feminism and how globalization has played a role in shaping feminist thought and practice. The paper further discusses the definition of social capital, which emphasizes not just warm and cuddly feelings, but a wide variety of quite specific benefits that flow from the trust, reciprocity, information, and cooperation associated with social networks. Social capital creates value for the people who are connected and - at least sometimes - for bystanders as well.
From the Paper
"Trimble argues "that women's advances in recent decades have stimulated a mostly-misinformed backlash against feminism and those who identify themselves as feminists" (Bateman & Epp 73)."
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Feminism in Native America, 2007.
An analysis of feminism in Native America and its impact on native communities.
1,172 words (approx. 4.7 pages), 4 sources, APA, AU$ 65.95
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Abstract
This paper discusses feminism in Native America. It begins by describing various forms of feminism and discussing three waves of feminism. It then links feminism in Native America to the third wave, which includes ecofeminism, postcolonial feminism, generational, youth feminism and embodiment, nature, culture and dualism. The paper goes on to discuss the implications of this form of feminism on the native communities.
From the Paper
"Regardless of its origins in Native communities, sexism operates with full force today and requires strategies that directly address it. Smith believes that before Native peoples fight for the future of their nations, they must decide who is included in the nation. Gender justice is often articulated as being a separate issue from issues of survival for indigenous peoples, and such an understanding presupposes that "we could actually decolonize without addressing sexism, which ignores the fact that it has been precisely through gender violence that we have lost our lands in the first place," argues Smith."
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