| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "FEMINIST IDEOLOGY": |
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Feminist Ideology, 2002.
Explores the ideologies of The Feminist Party of Canada (1979) and 'T'e Seneca Falls Declaration" (1848).
1,900 words (approx. 7.6 pages), 3 sources, AU$ 115.95
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Abstract
This paper examines the founding statement of The Feminist Party of Canada (1979) and 'The Seneca Falls Declaration" (1848). They are compared and contrasted as evidence of two different 'streams' in feminist thought. The latter is a classical liberal document while the former transcends Marxist analysis to hint at a new ideology.
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Feminist and Anti-Feminist Films, 2005.
An analysis of the themes of male protection against male violence in the films, "Something Wild" and "Thelma and Louise".
742 words (approx. 3.0 pages), 5 sources, MLA, AU$ 43.95
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Abstract
This paper examines how good outlaws who are on the run from the law are a typical theme of American cinema and how both "Something Wild," directed by Jonathan Demme, and "Thelma and Louise," directed by Ridley Scott, are of the 'road movie' genre, which features the American myth of the open road and free and easy access to changing one's life through motion.
From the Paper
"Thus, both films deal with a problem-if feminism is about women's rights, what of women's rights if the law, for both men and women, is so often wrong. One reason both films provide different answers is that Something Wild involves a male and a female, while Thelma and Louise involves two females. Something Wild suggests that the female is only capable of full motion and movement on the open road in the presence of a male, while the plot of Thelma and Louise suggests that the road provides a potential means of escape for both men and women, and that the presence of men such as the cowboy/drifter of Brad Pitt can sunder female closeness."
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"The Bluest Eye", 2002.
An analysis of the liberal feminist ideology in "The Bluest Eye" by Toni Morrison.
1,650 words (approx. 6.6 pages), 3 sources, AU$ 101.95
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Abstract
This paper will examine the novel "The Bluest Eye" by Toni Morrison, using a liberal feminist framework. An attempt will be made to draw parallels with the issues primarily highlighted by this genre of feminism. The essay will explore how liberal feminism has failed to account for allied problems faced by women belonging to minorities and how it has come to be associated with the white-middle class mentality. By looking at various episodes in this renowned volume, it will become clear how, in certain respects, liberal feminism ideologies are reflected here, whilst in others its has glossed over many a differences faced by women in racial and economic terms.
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Indian Women's Feminist Movements, 2008.
A review of four articles regarding the ideology of feminist movements that existed within the Indian Nationalist Movement.
2,277 words (approx. 9.1 pages), 4 sources, MLA, AU$ 114.95
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Abstract
This paper discusses the pragmatism of the women's feminist movements in Indian history by presenting the points of view expressed in articles written by four different authors, namely: Suruchi Thapar-Bjorkert's "The Domestic Sphere as a Political Site: A Study of Women in the Indian Nationalist Movement", Carol Hills' "Nationalism and feminism in Late Colonial India: The Rani of the Jhansi regiment 1943-1945", Basu Apama's "Feminism and Nationalism in India, 1917-1947", and Stephen Legg's Gendered Politics and Nationalized Homes: Women and the Anti-Colonial Struggle in India: 1930-47". The analysis and discussion of these articles represents a critical view on the nature of feminism in India during the rise of Indian nationalism during the early and middle parts of the 20th century.
Outline:
Introduction
Analysis and Discussion
Conclusion
From the Paper
"Basu Apama's article "Feminism and Nationalism in India, 1917-1947" dictates the state of feminist movements during a wide range of history, but provides the tenets of the feminist movement that was seen through the rise of Indian nationalism. Apama's argument for feminist liberation resides on the power of Mahatma Gandhi who actively supported the various feminist movements that sought to derail the traditional patriarchal constructs of violence as a form of opposition:
[Gandhi] claimed that women were better than men in waging nonviolent passive resistance because they had greater capacity for self-sacrifice and endurance, were less self seeking, and had moral courage.
This aspect of the women's movement helped to bring many women into the nationalist movement in India, but certainly, the pragmatic aspect of this foundation for feminist involvement only supports a patriarchal construct. One critical view of this feminist" ideology is that women were actively still performing a submissive role that could still deemed submissive to the male roles of aggression and "violence." The basis of a feminist movement in India appears to be validating the aggressive and submissive roles of women, especially when Apama defines women through Gandhi's ideology for being "less self seeking" in their agenda as a women seeking liberation. This begs the question: Were women merely being used as human shields through their typically submissive female roles in Indian nationalism? The pragmatism of Apama's article surely does not answer crucial questions as to how women were being liberated due to the often powerful men that still controlled political and traditional male roles in Indian society. Although feminist movements began to become more organized, the issue of its effectiveness is highly questionable under the policies of Gandhi in this period of history. In this manner, Apama promotes the freedom of women from the bonds of patriarchal institutions, yet there is little evidence that they made advances in reducing the often submissive stereotypes and generalizations made about them by the male donated nationalist movements in Indian history."
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Feminist Theory and Abortion, 2008.
A discussion on abortion in light of feminist theory.
3,002 words (approx. 12.0 pages), 11 sources, APA, AU$ 143.95
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Abstract
This paper seeks to take a critical look at feminist theory in light of the second wave of feminism by breaking down feminism into its various belief systems and foundations. A short section on feminist bioethics is also presented including its history and foundation. The next section of the paper focuses on abortion in light of feminist theory. The paper then concludes with a personal discussion on the author's agreement with the pro-choice feminist theory on abortion. While theory and foundations on feminism are presented for both pro-choice and pro-life feminist theory, this writer believes that the maintenance of a pro-choice feminist ideology is critical.
Outline:
Abstract
Feminist Theory and Feminism
Feminist Bioethics
Abortion in Light of Feminist Theory - US
Abortion in Light of Feminist Theory - International
This Writer as 'Pro-Choice' - Statement
This Writer as 'Pro-Choice' - Personal Ideology
From the Paper
"Stewart (2003) tells us that from the late 1960s into the 1970s, feminists started developing their own theory as to what feminism was, but by the 190s, there were conflicting opinions and viewpoints on the best way to challenge the patriarchy. Ermarth (2000) comments on the differing viewpoints of feminism that are all individual components of the "feminist umbrella" she refers to as 'identity politics.' To Ermarth (2000), how one identifies themselves determines their concept of feminism. Ermarth (2000) tells us that feminism can take on any meaning, although the most common refers to the social factors related to male supremacy and an opposition to any kind of domination. "
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Feminist Attitudes to Family Life, 2004.
An examination of the claim made by some feminist sociologists that marriage and family life can be disadvantageous to women.
797 words (approx. 3.2 pages), 3 sources, MLA, AU$ 46.95
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Abstract
This provides a valid introduction to the feminist perspective on family life, using concepts of conjugal roles, dual-burdens, equal opportunities, and various social policies as evidence to support the feminist viewpoint. It looks at how many feminist sociologists believe that marriage and family life exploits and oppresses women and how the traditional nuclear family, supported by functionalist and New Right sociologists, displays a definitively clear division of labour where women are expected to be housewives allowing the men to work. It also discusses how they perceive the nuclear family to mainly benefit men as women?s domestic functions in the home allow men to dominate paid work as well as encouraging a patriarchal ideology.
From the Paper
"Many feminist sociologists believe that marriage and family life exploits and oppresses women. The traditional nuclear family, supported by functionalist and New Right sociologists, displays a definitively clear division of labour where women are expected to be housewives allowing the men to work. Using this ideology, the female role within the family should be concerned with motherhood and housework as she is biologically best suited to this service, while the male function is to provide and protect the family and to act as a disciplinary role model to his children. Feminist sociologists disagree with this and the view that the nuclear family benefits all in society. They perceive the nuclear family to mainly benefit men as women?s domestic functions in the home allow men to dominate paid work as well as encouraging a patriarchal ideology."
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Feminist Therapy, 2006.
Looks at feminist therapy in the context of a critique of the original psychological branches and the benefits feminist therapy has to its main clientele, women.
1,950 words (approx. 7.8 pages), 3 sources, MLA, AU$ 101.95
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Abstract
This paper relates that, with the second wave of feminism, women were tired of being told that they were psychologically deficient because they were women, which led to the founding of a new therapy practice called feminist therapy, a specific branch related to feminist practices. The author points out that, based on many original psychological theories and techniques, feminist therapy seeks to empower women to change negative coping strategies and symptoms into effective ways to counter patriarchy and other forms of societal oppression. The paper relates that, in the feminist therapeutic relationship, the key is to have an open dialogue and engagement between the client and therapist as well as seeking to reduce power imbalances to improve the quality of the therapeutic relationship.
From the Paper
"Symptoms are viewed as a way to cope with the pain associated with living in an oppressive society. Feminist counselors believe that symptoms result as the ways the clients know how to cope with life stressors caused by patriarchal systems and believe that "symptoms may emerge as a consequence of coping with conflicting nontraditional and traditional demands of multiple roles" or that "symptoms often reflect influence strategies that were taught or modeled by others in the environment.""
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Feminist Ethics, 2003.
An overview of feminist ethics and how the issue is viewed in contemporary feminist circles.
3,314 words (approx. 13.3 pages), 9 sources, APA, AU$ 153.95
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Abstract
Women have suffered from the effects of discriminatory employment practices throughout the history of America. Women have traditionally earned less and enjoyed fewer management positions than their male counterparts. The reactions from the feminist community in response to this inequitable share of the American pie have caused a number of misperceptions to develop regarding both the intent and the purpose behind the feminist movement. This paper provides an overview of feminist ethics, followed by an assessment of how the issue is viewed by contemporary feminist authors and observers. A summary of the research is provided in the conclusion.
From the Paper
"Tong says that in order for women to develop a new sense of identity and purpose, they must adopt some new ways of thinking about how the male and female roles have evolved through the ages, and what effect these roles have had on our society today. Tong makes the point that when hard-pressed, even the most ardent feminist, like a Democrat or Republican, might have a difficult time defining precisely what the term means. For this author, feminism is not a monolithic ideology that is restricted to one aspect of these traditional relationships, rather it is one that must recognize everyone?s stake in the outcome."
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Feminist Art and the Avant-Garde, 2002.
A discussion of the emergence of radical feminist art and militant feminist artists of the 1970s.
2,025 words (approx. 8.1 pages), 9 sources, AU$ 116.95
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Abstract
Discusses emergence of radical feminist art & militant feminist artists of the 1970s. Work of Nancy Ellison, Alice Baber, Judy Chicago. Significant exhibitions including (Women Choose Women. Erotic Art by Women. Sexual Politics). Response & confrontation of the new avant-garde art. Major themes of 1970s feminist art. Political and aesthetic aspects.
From the Paper
"Feminist Art and the Avant-Garde
It has been noted that the artist-driven nature of radical art exhibitions that reigned by the late 1960s, when museum and gallery curators were increasingly usurping the role of the impresario, museums themselves were replacing galleries as venues, and formerly subversive artists were becoming ?tamed? by a ?society of mass consumption" (Altshuler, p. 220). While this statement is undoubtedly true, it is also true that with the emergence of radical feminist art and militant feminist artists in the 1970s, a new spirit of the avant-garde was born. The story of the avant-garde has typically been one of ?mutual support among a community and reception of art by a public, all participants enmeshed in systems of personal and economic relations (Altshuler, p. 8)."
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Feminist Psychology, 2007.
This paper critically examines the feminist approach to counseling.
2,861 words (approx. 11.4 pages), 16 sources, MLA, AU$ 138.95
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Abstract
The paper examines the shortcomings and limitations of the feminist approach to counseling. The paper discusses how this approach initially overlooked women of color and how feminist therapy has responded with recent modifications of being more inclusive. The paper concludes that feminist psychology in favor of inclusion should act as a guide for the future attempt to bring non-feminist psychology and feminist psychology in line with the cultural diversity that exists in our increasingly global environment.
From the Paper
"Addressing the need for change, one of the pioneers of feminist psychology expressed the innate problem of the patriarchal system that was in place prior to the demands of women to enter the system and help elicit change. The concerns of this pioneer, Naomi Weisstein were that the attempt to redress and develop ideas about women's ability and value, as it applies to their human strengths and limitations, is built entirely on the foundation of masculine ideas about the strengths and weaknesses of women, as well as a sense of surety that is almost nauseating from a feminist perspective on many levels."
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| Essay # 31508 |
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Modern Feminist Art, 2002.
A overview of three different approaches to modern feminist art under the categories of "The Body Politic", "The Body Social" and "Decoration vs. Abstraction".
2,400 words (approx. 9.6 pages), 6 sources, AU$ 144.95
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Abstract
This paper will examine three general approaches in modern feminist art by three feminist artists. It will be argued that these feminists assume radically different perspectives with regard to their mediums and objectives. Under the general categories of "the Body Politic" (feminism and politics), "the Body Social" (representations of the human body as a site of conflicting social values) and "Decoration vs. Abstraction" (hierarchical double standards with regard to "male" abstraction and "female" decorative arts), it will be shown how these differences in part reflect the shifting phases of modern feminist art, but more importantly signify the diverse multiplicity of modern feminist art.
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Modern Feminist Art History, 2002.
This paper discusses key issues in the modern Feminist art movement.
3,400 words (approx. 13.6 pages), 6 sources, AU$ 202.95
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Abstract
The author of this essay evaluates several specific art pieces, and considers these in-relation to feminist theory and the feminist social movements of late 20th century society. The essay identifies feminist art as being UNdefined in style, medium, and representation, but wholly unified by political and social values that reflect a feminist investment in the image and role of women in art, and in society.
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"Abortion through a Feminist Ethics Lens", 2007.
An overview of abortion from a feminist ethics stance through a review of "Abortion through a Feminist Ethics Lens" by Susan Sherwin.
1,896 words (approx. 7.6 pages), 1 source, MLA, AU$ 98.95
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Abstract
This paper offers a critique of a work by Susan Sherwin, "Abortion through a Feminist Ethics Lens," which takes the stance that abortion is appropriate within the individual contexts of many women's lives and should be determined by the needs and concerns of women - and not by the needs and concerns of the fetus. The paper outlines Sherwin's major conclusions on this important topic and the premises which underlie her position. The paper also notes several counter-arguments which can be raised in objection to her views. It concludes that while her article certainly has merit, she fails to satisfactorily consider the implications of her thought on some matters.
From the Paper
"Most non-feminist perspectives on abortion consider the moral or the legal permissibility of the act in isolation whereas feminist perspectives look at abortion within the context of institutions that (allegedly) seek to subordinate women. Also, whereas other perspectives look at abortion within the context of abstract constructions such as property rights, feminist perspectives seek to look at abortion within the context of a woman's particular needs when she chooses this course of action. Going further, feminists argue that the moral dimensions of the discussion extend beyond simply whether or not abortion is right or wrong; they must also include a discussion about whether or not abortion clinics and services are accessible to women contemplating an abortion."
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Feminist Mary Wollstonecraft, 2006.
This paper discusses the ideas of early English feminist Mary Wollstonecraft and her influence on the later American feminist movement.
2,285 words (approx. 9.1 pages), 3 sources, MLA, AU$ 114.95
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Abstract
This paper explains that Mary Wollstonecraft's "The Vindication of the Rights of Woman", first published in 1792, which was a manifesto of women's rights and a call to action against the male-dominated society of her day, was far ahead of its time. The author points out that Wollstonecraft also spoke of the degraded state of the English public schools by saying that men and women must learn to broaden their minds, and to develop those faculties, which would lead to a true advance in civilization, even arguing for co-education. The paper concludes that the ideas put forth by Mary Wollstonecraft, which were transformed into a movement by Elizabeth Cady Stanton and Lucretia Mott, still find their expression in free public education, greatly increased career opportunities for women and equal rights under the law, but there remains much work to be done.
From the Paper
"Feminism, as a movement, owed its inspiration primarily to the observations and experiences of Elizabeth Cady Stanton and her associate, Lucretia Mott. Both were fervent abolitionists in the years before Seneca Falls. Growing out of the same set of Enlightenment ideas that had inspired Mary Wollstonecraft, the Abolitionist Movement saw the institution of African Slavery as a gross violation of basic human rights and freedoms. By means of lectures, pamphlets, and books, the Abolitionists sought to create a groundswell of public support for overturning and outlawing the practice of human bondage."
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Feminist Jurisprudence, 2006.
A discussion regarding feminist jurisprudence and landmark decisions relating to gender.
1,572 words (approx. 6.3 pages), 9 sources, MLA, AU$ 83.95
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Abstract
This paper takes a look at the topic of feminist jurisprudence. According to the paper, feminist jurisprudence as a philosophy and practical enterprise began in the 1960s. The paper continues saying that the foundation of feminist jurisprudence lies in the struggle for equal rights and against gender discrimination. It is essentially based on the view that societies have shown a tendency towards gender subjugation and discrimination.
From the Paper
"Sexual harassment in the workplace has been the focus of some important legal decisions. The first sexual harassment case in the United States is considered to be Barnes v. Train (1974). Another landmark case which established sexual harassment as a form of sexual discrimination was Williams v. Saxbe, 1976. This case showed that "...when sexual advances by a male supervisor towards a female employee, if proven, would be deemed an artificial barrier to employment placed before one gender and not another. " (Sexual harassment) The issue of sexual harassment was also spelt out by the Equal Employment Opportunity Commission (EEOC) which issued various regulations in 1980 and which stated that sexual harassment was in fact a form of gender discrimination that related to the Civil Rights Act of 1964. "
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