| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "FEMINISM MODERN AMERICA": |
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Feminism and Modern America, 2002. Discusses the Feminism Movement and the development of modern American society, using the book "Who Built America: Working People and the Nation's Economy Politics, Culture, and Society" as a reference. 650 words (approx. 2.6 pages), 1 source, AU$ 42.95 »
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Abstract This paper uses the book "Who Built America: Working People and the Nation's Economy Politics, Culture, and Society" to examine the social movements of the 1960s and how these movements have impacted modern life. Of particular importance is the development of the feminist movement, which has created a significant impact on the American lifestyle.
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Seventeenth Century Women Writers' Connection To Modern Feminism, 2002. Discusses how the works of some 17th Century women writers can be viewed as forms of resistance to the patriarchal doctrine of their time. 2,925 words (approx. 11.7 pages), 16 sources, AU$ 166.95 »
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Abstract Discusses how the works of some 17th Century women writers can be viewed as forms of resistance to the patriarchal doctrine of their time. Focuses on the writings of Katherine Philips and Margaret Cavendish. Cultural landscape in which they wrote. Their reputations. Opinions of modern feminist scholars including Germaine Greer.
From the Paper "This research examines connections and disconnects between modern feminism and the writings of Katherine Philips (1631-1664) and Margaret Cavendish (1624-1674), two genteel 17th-century English women who have been identified as significant precursors of modern feminism. The research will set forth the historical and cultural context in which nascent or facilitative feminism as formulated in contemporary social critique has been attributed to the work of Cavendish and Philips, and then discuss, more generally, whether and to what extent modern feminist thought may appropriately be classed in sympathy with texts of representative women writers of 17th-century England.
The works of some 17th-century women writers have been analyzed as forms of resistance to the patriarchal doctrine of the time and are credited with expediting proto-feminist think..."
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Feminism in Native America, 2007. An analysis of feminism in Native America and its impact on native communities. 1,172 words (approx. 4.7 pages), 4 sources, APA, AU$ 65.95 »
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Abstract This paper discusses feminism in Native America. It begins by describing various forms of feminism and discussing three waves of feminism. It then links feminism in Native America to the third wave, which includes ecofeminism, postcolonial feminism, generational, youth feminism and embodiment, nature, culture and dualism. The paper goes on to discuss the implications of this form of feminism on the native communities.
From the Paper "Regardless of its origins in Native communities, sexism operates with full force today and requires strategies that directly address it. Smith believes that before Native peoples fight for the future of their nations, they must decide who is included in the nation. Gender justice is often articulated as being a separate issue from issues of survival for indigenous peoples, and such an understanding presupposes that "we could actually decolonize without addressing sexism, which ignores the fact that it has been precisely through gender violence that we have lost our lands in the first place," argues Smith."
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Liberal Feminism vs. Lesbian Feminism, 2002. This essay focuses on two prime theoretical aspects of feminism, namely liberal feminism and lesbian feminism. 1,150 words (approx. 4.6 pages), 4 sources, AU$ 71.95 »
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Abstract Both the theories acknowledge the fact that women have long been oppressed by predominant male attitudes and ideas, as well as an essentially patriarchal societal structure. The former theory is reformist in the sense that it seeks to work within the existing system, and wants to modify it in order to ensure women have equal opportunities as men, be they in education, career, or politics. The latter's focus is on giving women their unique sexual identity by challenging the imposition of heterosexuality and giving lesbianism its due recognition.
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Architecture: Modernism, Pre-Modernism and Post-Modernism, 2002. A discussion of the different movements - pre-modernism, modernism and post-modernism - in architectural history and how each one differs from the other. 2,550 words (approx. 10.2 pages), 10 sources, MLA, AU$ 124.95 »
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Abstract A paper which discusses the different movements in architectural history and compares the differences between them. The paper shows how among these movements, modernism is the most popular and how it has influenced art and architecture in the United States and Europe. It shows, on the other hand, that pre-modernism is a less popular era in which architecture was influenced by the industrial age and its need for order and precision, and that Post-modernism was the movement that followed modernism and contains elements of both classicism and modernism.
From the Paper "During the modernism movement, architects started using steel and iron more in their designs and they also started focusing on functional designs. Apart from the use of steel and iron, concrete was also brought back to the architectural world. It is important to know here that concrete is one thing that sets late 19th century buildings from pre-modernism architectural designs. While concrete was first used by the Romans in 5 B.C., it was later taken over by other materials such as marble, stone, brick etc. Modernists are responsible for the revival of concrete in architecture."
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Feminism In 19th Century Britain And America, 2002. Compares and contrasts the first and second waves of feminism in Britain and America. 1,900 words (approx. 7.6 pages), 7 sources, AU$ 114.95 »
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Abstract The paper is an attempt at defining the difference and comparing the first and second wave of feminism as experienced in America and Britain.
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"A Look at Modernity: An Introduction to Modern Societies", 2005. An analysis of European colonialism as interpreted in the book "A Look at Modernity: An Introduction to Modern Societies." 675 words (approx. 2.7 pages), 1 source, AU$ 42.95 »
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Abstract The following paper looks at the impact of European colonialism upon its own self-identity and upon its place in the world by reviewing a text entitled, :Modernity: An Introduction to Modern Societies.: While the reading glosses over the impact of the Europeans upon the indigenous peoples they were displacing, it does offer some interesting insights into how overseas adventurism changed European cartography and self-identification.
From the Paper "As much as Western imperial powers may wish otherwise, there can be little doubt that colonialism inflicted great harm upon many indigenous peoples the world over. Of all the many depredations that can be laid at the feet of colonial activity, one of the most pernicious was - and remains - population displacement. Among other things, this paper will examine the extent to which population displacement is treated in Modernity: an Introduction to Modern Societies. As will soon become evident, the paper refers to the issue of population displacement only obliquely while focusing far more upon the impact of Western expansion and colonialism upon western self-identity. "
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From Modernism to Post-Modernism, 2005. Describes the theories of four major thinkers of the modern and post-modern era, including Weber, Durkheim, Victor Turner and Clifford Geertz. 1,486 words (approx. 5.9 pages), 5 sources, APA, AU$ 79.95 »
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Abstract This paper summarizes the theories of these thinkers on the role of the individual and his/her relationship to the community. In conclusion, the author states that the thinking of Victor Turner is the most accurate and convincing.
From the Paper "Two thinkers -- Max Weber and Emile Durkheim -- were late modernist thinkers who developed theories about the relation of the individual to society. Their theories were appropriate to the industrial societies in which they lived. With the end of World War Two and the rise of the post-modern period, however, different ways of conceiving of the individual and society arose that sought to break with modernist thinking, including the thought of Clifford Geertz and Victor Turner."
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Modernism and Post-Modernism, 2002. A discussion of the the study of film as a post-modern event. 1,125 words (approx. 4.5 pages), 4 sources, AU$ 63.95 »
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Abstract Discusses the study of film as a post-modern event. Defines the aesthetic values & dynamics of modernism and post-modernism. Post-Modernism as a cultural, aesthetic & historical issue. Structuralist thinking. Development of post-modern material and fragmented surface style in film. Examples: CONTEMPT, RESEVOIR DOGS, PULP FICTION.
From the Paper "Movements in artistic expression often occur spontaneously and are then given a name to identify a perceived trend. This is clearly the case with reference to both modernism and postmodernism, and the very fact that we have seen a need to find a name for the changed environment after 1960 shows that postmodernism exists in some degree--it exists because we have named it, but that does not make it any more a coherent or "intentional" movement than was modernism. In film terms, postmodernism primarily shows a certain weariness with modernism rather than a drive to something clearly new. The elevation of film to a subject for study is itself a postmodern event, signaling as it does the end of the modernist division into High and Low culture. The increasingly self-reflexive nature of modern film along with the elevation of style over substance are..."
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Post-Modern Rebellion Against Modernism, 2004. A comparison of Jackson Pollock's and Andy Warhol's art. 1,494 words (approx. 6.0 pages), 7 sources, APA, AU$ 79.95 »
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Abstract This paper talks about, not only the significance of modernism and postmodernism, but also characteristics of both artists, Pollock and Warhol, along with their artworks.
From the Paper "An art-historical comparison of Jackson Pollock and Andy Warhol, two of the most celebrated artists of the mid to late twentieth century, is significant in demonstrating a shift from modernism to postmodernism. Pollock is represented as an ultimate expression of modernism and the embodiment of ambition for liberation in the 1950's. His drip paintings, which eliminated subject matter as essential , paved the way for modernist artists to take apart the foundations of all that was special in previous art making and abandon beauty as an ideal. Because of the significance of his work, modernism couldn't have gone as far without Pollock. The era of modernism, however, came to an end in 1964 according to Arthur Danto who stated that Warhol's art, especially his Brillo Boxes, marked its end. At the same time, as this work also implies the beginning of postmodernism, which is derived from modernist beliefs and attitudes, it is the art world with diverse aesthetic forms that broke with modernism. As a postmodernist and the enigmatic homosexual superstar of Pop Art, Warhol, adopted media, popular culture, and reproduction to rebel against the characteristics of modernism which Pollock's work and attitude toward art represented. By looking at two particular paintings, Pollock's Lucifer (1947) and Warhol's Triple Elvis (1961), we are able to bring out not only the differentiation of their personas and attitudes toward their art, but also the issues of Warhol's rebellion against modernist including Pollock."
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Modern Technology and Modern Malaise, 2002. A look at the impact of information and communication technologies on society. 2,900 words (approx. 11.6 pages), 7 sources, AU$ 171.95 »
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Abstract This paper is a discussion of information and communication technologies, and the effect of alienation that new technologies have on society. In this paper, technologies and social realms are described as integrated relationships. The impact of new innovations in digital and communication technologies is, in this essay, one of increased malaise and indifference within the social venue of these technologies. Technologies are changing so rapidly that the possibility of a social or global influence in the development of technology is eclipsed by the larger investment in change, not progress.
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Feminism in 21st Century Europe, 2008. This paper discusses the relevance and purpose of feminism in modern Europe . 2,200 words (approx. 8.8 pages), 5 sources, APA, AU$ 110.95 »
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Abstract In this article, the writer discusses that feminism today tends to be focused on intellectualizing the position of women in society. The writer points out that while still working in a concrete fashion in order to secure gender equality, feminism has also penetrated areas of intellectual endeavor such as theory of literature and philosophy. The writer discusses that despite the very prominent position of feminism in a wide variety of intellectual and social areas, some hold that the paradigm is no longer relevant, particularly in advanced locations such as the United States, and particularly in Europe. On the other hand, it is the position of some theorists that feminism today is more relevant than ever, exactly because of appearances to the contrary. The writer maintains that despite the voices of dissent, it is clear that feminism still has a variety of roles to play in the EU today. Feminism is also relevant in terms of the international effort towards equal and human rights for all. As such, the writer notes that EU countries can concentrate their collective efforts towards the developing world in ensuring the empowerment of women. The writer concludes that feminism in any environment, including the EU, will not be obsolete for centuries to come.
From the Paper "One of the reasons for the apparent irrelevance of feminism in modern Europe is the fact that equal rights have become a reality in almost every area of Western social life. Women are recognized as capable of filling any position they choose, and are provided by law with the right to receive equal pay for such work. In society, the modern Western woman is no longer expected to revolve her purpose in life around marriage, children, and homemaking, while on the other hand nothing prevents her from choosing to do so. Because all these rights have been secured for women, some theorists believe that feminism is no longer necessary, and indeed, no longer has a purpose in modern Europe.
"In Ireland, this nearly halted the feminist movement shortly after its inception, when the right to vote was successfully attained. According to Tomas A. O'Riordan, the right to vote was at the center of first-stage feminism to such an extent that it had become the movement's reason for existence."
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Black Feminism, 2006. This paper discusses how Black feminists place more emphasis on race than gender. 2,345 words (approx. 9.4 pages), 3 sources, MLA, AU$ 116.95 »
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Abstract The paper looks at three modern Black feminists and shows how modern Black feminism is plagued by exclusionary principles. The paper examines Kimberly Springer's critique of the wave theory of feminism and how Sheila Radford-Hill responds to Springer by reinforcing the idea that there is one Black feminism to fit all modern Black women. The paper explores how Jennifer Hamer and Helen Neville take a more dogmatic approach to Black feminism than either Springer or Radford-Hill. The paper concludes that a way to increase the participation of young Black women in the modern feminist movement is to return to classical feminism, but together with an education about the pivotal role that Black women have always played in the feminist movement.
From the Paper "One of the most striking features about modern Black feminist writing is that, despite frank discussions of the limitations of classical feminism in the lives of Black women, Black feminists seem reluctant to discuss the limitations of Black feminism in its application to the real lives of most Black women. Because Black feminism continues to make assumptions about women, which may not accurately reflect the goals and aspirations of Black women, especially poor Black women, Black feminism, like classical feminism, continues to be a theory by and for the middle class. As such, Black feminism does little to redress the very social inequities that it perceives as both result and cause of institutionalized and de facto racism and sexism in America. In fact, Black feminists, like Black activists of prior generations, still place more emphasis on race than gender, which marginalizes women of all ages."
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Transnational Feminism, 2006. A discussion of transnational feminism - feminism in the era of globalization. 1,436 words (approx. 5.7 pages), 6 sources, APA, AU$ 76.95 »
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Abstract The paper uses the quote: "Culture...consists in the way analogies are drawn between things, in the way certain thoughts are used to think others" as a focal point to make a connection between Shohat's argument that globalization just be seen as part of the much longer history of colonialism, and the sexualization of female bodies in popular culture. The paper analyzes gendered politics of power that position women differently than men, comparing to narratives of progress, development, the modern, social evolution and their opposing narratives (i.e. primitive, underdeveloped, backward uncivilized, caught in a timeless past). The paper concludes that in order for feminism to become transnational the elite women in the richer countries must be able to consider and conceive the plight of the rural women in a third world country and what their specific needs might be, even though those may be very different from their own.
Table of Contents:
Objective
Introduction
The Feminist Agenda: Transnational Feminism
Women's Organizations: Whose Agenda Calls the Tune?
Transnational Feminism: Different Cultures and Different Definitions
Colonialism and Globalization: Same or Different Agenda?
Globalization's Agenda
Women in the New Millennium
Summary & Conclusion
From the Paper "In a work in writing that addresses the agenda of the transnational feminist against war the author Bachetta et al (2001) states that the first thing that must be done in reaching the goals set forth that first the thorough analysis of the "gendered and racialized effects of nationalism" must be addressed. Brenner writes that "Capitalist Globalization has had a profound yet contradictory impact on women's lives and on the possibilities for contesting male domination in both the core and periphery of the world capitalist system." And she states that "women's life conditions are in many respects growing worse.""
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Globalization Impact on Feminism, 2008. This paper discusses the implications of the current paradigm shift that feminism is undergoing in response to the processes of globalization. 1,223 words (approx. 4.9 pages), 8 sources, APA, AU$ 66.95 »
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Abstract This essay examines the implications of globalization for feminism, including the "paradigm shift" that some scholars perceive feminism is undergoing in response to globalization. It also considers the kinds of issues to which feminist analysis is being challenged to pay attention. The writer notes that globalization has imposed new pressures on feminism, and feminism has responded by generating new types of feminism and new paradigms. The writer concludes with the hope that it is possible to construct a transnational feminism that is at the same time not hegemonic, one that respectfully incorporates and listens to the various discourses, yet somehow manages to build enough common ground to enable global feminists to work cohesively together.
From the Paper "In like vein, Seyla Benhabib proposes building solidaristic communities in which we can acknowledge each other's diverse and multiple identities, while at the same time we can listen respectfully to each other, acknowledging the many strands that comprise our identities. In this way, there is hope of building up a respectful form of global feminist solidarity that can work to counter the most destructive forces of globalization. For example, there could be a site for a global community of feminists that oppose the depredations of the planet currently being unleashed by transnational corporations.
"Clearly, this new way of looking at feminism may be seen as a substantial paradigm shift."
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Feminism, 2005. This paper discusses the political elements of the theory of feminism, which is also viewed as a social theory. 2,210 words (approx. 8.8 pages), 5 sources, MLA, AU$ 110.95 »
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Abstract This paper explains that feminism is a much lesser studied theory than liberalism or realism in the field of international relations; nonetheless, it deserves attention because women have had an impact on the foundation of international relations. The author points out that feminism, along with other gender theories, are based on three assumptions: 1) Women should be fully incorporated into the field of international relations to ensure an equal voice for everyone, 2) there should be a distinct and noticeable re-focusing of international relations and 3) it assumes that post-positivist methodology should be used in order to deconstruct gender issues at the international level. This paper explains that radical feminism is opposed to integrating existing feminism into any frameworks because it is trying to create a distinctly feminine analysis, which isn't subservient to a male agenda the way other theories have been in the past: They criticize both liberal and critical theories of feminism.
From the Paper "The next category of feminism that we are going to take a look at is Marxist or critical feminist theory. This theory largely suggests that the problem in the world is capitalism, which has resulted in making women work as a labor of love, for no economic reward, in a sense rendering them invisible. This theory searches for the answer to why women and men have appeared in international relations, instead of a focus on how, like so many other subcategories of feminism. To look at it from a different perspective, critical theory asks us questions like: "What ideas about the appropriate relationship between women and men, feminine and masculine, inform the practices of particular actors and institutions? And what material conditions and social forces contribute to the reproduction of those practices? Finally, are attempts to alter those understandings and practices facilitated or hindered by prevailing material conditions?""
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