| Papers [1-16] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "FEMINISM LOVE MARRIAGE HOLLYWOOD": |
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Feminism, Love and Marriage in Hollywood, 2002.
Examines how Hollywood portrays the issues of feminism, love and marriage by analyzing three films - "The Runaway Bride", "Sense and Sensibility" and "My Best Friend's Wedding".
3,150 words (approx. 12.6 pages), 6 sources, AU$ 186.95
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Abstract
This paper shall provide a critical analysis to the statement: "Love and marriage go together like a horse and carriage". This shall be accomplished through addressing Hollywood films from the modern period that concern a fairly idealized impression of both love and marriage. Three modern films shall be examined in order to demonstrate this thesis and these films are commonly referred to as "romantic comedies" and are "The Runaway Bride", "Sense and Sensibility", and "My Best Friend's Wedding".
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Liberal Feminism vs. Lesbian Feminism, 2002.
This essay focuses on two prime theoretical aspects of feminism, namely liberal feminism and lesbian feminism.
1,150 words (approx. 4.6 pages), 4 sources, AU$ 71.95
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Abstract
Both the theories acknowledge the fact that women have long been oppressed by predominant male attitudes and ideas, as well as an essentially patriarchal societal structure. The former theory is reformist in the sense that it seeks to work within the existing system, and wants to modify it in order to ensure women have equal opportunities as men, be they in education, career, or politics. The latter's focus is on giving women their unique sexual identity by challenging the imposition of heterosexuality and giving lesbianism its due recognition.
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The Legalization of Gay Marriage in the United States The Legalization of Gay Marriage in the United States, 2006.
A discussion regarding the controversial issue of same sex marriage in the USA.
1,125 words (approx. 4.5 pages), 0 sources, AU$ 71.95
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Abstract
This paper discusses the long debated issue of gay marriage in the United States. This paper reports how proponents of the issue contend that same sex marriage is not about gay rights but about human rights. It further discusses how these individuals believe that gays in modern society have long been subjected to inequalities and a lack of support from the social order. The opponents of the gay marriage issue refer to a stereotypical framework for gays in general that suggests that gays are evil and dangerous to children.
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Hindu Marriage, 2006.
An examination of the Hindu view of marriage as demonstrated through marriage customs and rituals.
1,155 words (approx. 4.6 pages), 4 sources, MLA, AU$ 63.95
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Abstract
This paper examines the Hindu outlook on marriage as reflected in the elaborate traditions and rituals surrounding the marriage ceremony. Hindu marriage is further described as both an important means to foster love for the entire extended family, and as a means of spiritual growth for the couple. The three main parts of the marriage ceremony are described, including the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The author contends that the elaborateness of the rituals serve as a reminder of the importance of the marriage both to their families and the couples' own spiritual lives for the remainder of their union.
From the Paper
"A Hindu marriage ceremony can be divided into three main parts: the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The pre-ceremony includes a reception that is held by the bride's parents for the groom and his parents at the entrance of the marriage hall. After this first reception, the bride's father meets the groom on the stage, and gives several presents to the couple. The daughter is then given away by the bride's parents (Hinduism.co.za). Pre-marriage ceremonies can also include Pair Pana (where sweets and gold coins are exchanged), and Milni (where sweets, ornaments and token money are exchanged) (Mypurohith). The bride's feet and palms are decorated with Mahendi before the ceremony (Vivaaha.org)."
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Miscegenation and Same-Sex Marriage: Gay is the New Black, 2005.
A legal and historical comparison of the battles for interracial marriage and same-sex marriage.
2,600 words (approx. 10.4 pages), 12 sources, APA, AU$ 126.95
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Abstract
This paper draws legal and historical comparisons between the legal movement in the U.S. to overturn laws prohibiting interracial marriage and the current struggle to obtain equal marriage rights for lesbians and gays. Discussed is the debate between African-American leaders about whether gay rights are civil rights, historical prohibitions on marriage, high court rulings on marriage in the U.S., and reverse evasion laws.
From the Paper
"The gay rights movement of the 1940's and 1950's was not framed as much as a battle for civil rights and the inclusion of social and sexual outlaws in mainstream society, as it was about easing the legal restrictions placed on these outlaws while maintaining a separatist culture. The movement was largely about the "politics of protection" - gays and lesbians protecting themselves from the state violence perpetrated against them in the forms of arrests and raids on their private spaces. Towards this end, gay and lesbian activists of this period worked, in some states successfully, to assert their expressive and associational rights. With respect to asserting their expressive rights, this was accomplished by repealing, in many states, sodomy laws that criminalized the sexual acts of consenting adult homosexuals (most of whom were gay men, as most of the laws did not contemplate sexual relations between two women) and obtaining the right to congregate in bars, clubs and social organizations without the constant threat of abuse and prosecution by law enforcement."
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Transnational Feminism, 2006.
A discussion of transnational feminism - feminism in the era of globalization.
1,436 words (approx. 5.7 pages), 6 sources, APA, AU$ 76.95
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Abstract
The paper uses the quote: "Culture...consists in the way analogies are drawn between things, in the way certain thoughts are used to think others" as a focal point to make a connection between Shohat's argument that globalization just be seen as part of the much longer history of colonialism, and the sexualization of female bodies in popular culture. The paper analyzes gendered politics of power that position women differently than men, comparing to narratives of progress, development, the modern, social evolution and their opposing narratives (i.e. primitive, underdeveloped, backward uncivilized, caught in a timeless past). The paper concludes that in order for feminism to become transnational the elite women in the richer countries must be able to consider and conceive the plight of the rural women in a third world country and what their specific needs might be, even though those may be very different from their own.
Table of Contents:
Objective
Introduction
The Feminist Agenda: Transnational Feminism
Women's Organizations: Whose Agenda Calls the Tune?
Transnational Feminism: Different Cultures and Different Definitions
Colonialism and Globalization: Same or Different Agenda?
Globalization's Agenda
Women in the New Millennium
Summary & Conclusion
From the Paper
"In a work in writing that addresses the agenda of the transnational feminist against war the author Bachetta et al (2001) states that the first thing that must be done in reaching the goals set forth that first the thorough analysis of the "gendered and racialized effects of nationalism" must be addressed. Brenner writes that "Capitalist Globalization has had a profound yet contradictory impact on women's lives and on the possibilities for contesting male domination in both the core and periphery of the world capitalist system." And she states that "women's life conditions are in many respects growing worse.""
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Definitions for Marriage, 2008.
An examination of the history of marriage and the four possible types and definitions of marriage.
946 words (approx. 3.8 pages), 5 sources, MLA, AU$ 54.95
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Abstract
This paper studies the definition of marriage in today's society. It looks at the history of marriage in order to show that the most accepted definition for marriage is between a man and a woman. The paper begins by defining and analyzing the four definitions of marriages. It then goes on to discuss which of the definitions is the best one in terms of society and acceptability.
Table of Contents:
Four Types of Marriages
Marriages Defined as Contracts
Social Definition of Marriage
Four Definitions of Marriage
From the Paper
"Studying the four types of marriages plays an important role in defining marriage. Four types of marriages are monogamy, polygyny, polyandry, and group marriage. The most recognized marriage type is monogamy. Monogamy marriage is "an institution created by societies of various cultures to publicly announce a concrete union between two people" (Forms and Meanings). Polygyny means having one husband with many wives, while polyandry is having one wife and several husbands (Forms and Meanings). The fourth type of marriage is group marriages, which means having several husbands and several wives. All four types of marriages have existed in society without regard to technology or economics (Forms and Meanings). Looking back through history shows that group marriages and polygyny have existed in few cultures or societies. History does not discuss the meaning of marriage as two couples married to two couples nor does it say any where in history that marriage is between two people of the same sex. Homosexuality has been a problem in history, but it has never been recorded as marriage. Different rules for society or countries have existed when it comes to marriage, but most countries and cultures recognize that marriage is between one man and one woman even when families select the mates. In many countries including the United States, marriage is a binding contract."
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Geoffrey Chaucer's "Tales of Marriage", 2004.
This paper discusses three of Chaucer's tales, "The Wife of Bath," "The Merchant's Tale," and "The Franklin's Tale," to determine Chaucer's views on marriage, arguing that "The Franklin's Tale" suggests Chaucer's idea of an ideal marriage.
4,925 words (approx. 19.7 pages), 8 sources, APA, AU$ 201.95
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Abstract
This paper relates that the Wife of Bath introduces herself as the authority on marriage and marital life, commenting on the social and legal position of women in marriage and daily life and, rather than rejecting scriptural authority, she appeals to logic, rejecting too strict interpretations of scriptural rules and commandments. The author points out that, during the Middle Ages, it was widely believed that the highest type of chivalric love was incompatible with marriage, but The Franklin boldly challenges this view by pointing out that love can be consistent with marriage; indeed, without love, marriage is doomed for failure. The paper relates that the main virtue of 'The Franklin's Tale" is the noble spirit, which is seen throughout it, and the idea that love, patience, and forgiveness are the true essence of love and marriage.
Table of Contents
Introduction
The Wife
The Merchant
The Franklin
Discussion and Conclusion
From the Paper
"The Wife of Bath is one of the strongest characters in "The Canterbury Tales". Headstrong, loud and opinionated, she represents a major struggle against the degradation of women and the taboos against female sexuality. She presents many strong arguments against rigid religious rules for chastity and monogamy, using Biblical examples, such as the tale of King Solomon, to show that the Bible does not actually condemn sexuality, even outside of marriage."
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Marriage Over Time, 2002.
A look at Oscar Wilde's views on marriage and how marriage has changed.
1,150 words (approx. 4.6 pages), 4 sources, AU$ 71.95
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Abstract
This paper describes the changing concepts of marriage over time in lieu of the play by Oscar Wilde.
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Marriage in America, 2006.
A look at the institution of marriage in America, possible reasons for its decline and how marriages are changing in traditional societies.
1,643 words (approx. 6.6 pages), 6 sources, MLA, AU$ 86.95
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Abstract
This paper begins by describing a functionalist's perspective of the institution of marriage and how this view would ask what is wrong about American society that is causing a decline in this institution. The paper then takes a look at the film, "Mississippi Marsala" and what it has to say about culture and marriage in America and compares marriages in America to marriages in more traditional societies. The paper also describes some of the changes that are taking place in these traditional societies regarding marriage and compares it to the way marriage has evolved over time in the U.S.
From the Paper
"A functionalist perspective assumes that society is made up of interrelated parts, each of which contributes to the functioning of society as a whole. To the functionalist, society is composed of stable patterns (social structure) which have consequences for society as a whole. When working properly, each part contributes to the stability of the whole, fulfilling a function that contributes to a system's equilibrium. However, sometimes the parts can be dysfunctional for society. One way this can occur is when a change in one part of society disrupts the functioning of another part. A functionalist theorist examines the consequences of a specific institution for society as a whole. Therefore, in considering intimacy and marriage in the United States, we must ask, "What is wrong with American families?" Furthermore, "What is wrong with American society?""
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Same-Sex Marriage, 2004.
Is same-sex marriage a civil rights issue? This paper considers major arguments against same-sex marriage and contrasts them with arguments in favor of it.
2,045 words (approx. 8.2 pages), 6 sources, MLA, AU$ 103.95
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Abstract
This paper focuses on religion, the influence of religion on politics, the Federal Marriage Amendment, and marriage rights and privileges. The paper sheds a positive light on the topic of same-sex marriage. Resources are current, and the paper is argumentative.
From the Paper
"Recent political events have shed sudden light on an issue that the American public has long been avoiding: Same-sex marriage. Should same-sex couples be allowed to marry? As human beings and American citizens, are same sex couples entitled to the same protections that law provides to heterosexual married couples? Unlike the usual pro/con debates, this particular issue has three sides. There?s the ?no? side that argues that the benefits of marriage are sanctimonious and that they should be provided only to opposite sex couples. The ?yes? side would argue that marriage is a basic civil right and should be provided to all couples, regardless of sexual orientation. The third side meets the previous two extremes somewhere in the middle, stating that while the term ?marriage? is sanctimonious and should be reserved only for opposite sex couples, the benefits of marriage should be available to all couples regardless of sexual orientation. Each side has its own theories in a debate that is anything but black and white."
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Gay Marriage, 2006.
This paper looks at the tradition of marriage and examines the argument regarding gay marriage.
975 words (approx. 3.9 pages), 3 sources, APA, AU$ 55.95
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Abstract
The writer of this article claims that as one of the thorniest issues on the American political scorecard since the abortion debate, homosexual marriage is drawing the attention of philosophers, journalists, legal analysts and psychologists. The writer argues in favor of gay marriage and discusses the legal and behavioral rights position in this regard. The writer contends that gay marriage is not the contentious issue that it seems when placed in the perspective of civil rights, and maintains that any attempt to argue against gay marriage is inherently biased.
From the Paper
"Renowned psychologist Erik Erikson describes the human life cycle in terms of stages of psycho-social development. His theories can lend insight into the debate over gay marriage and can show why homosexual romance and marriage are no different from heterosexual romance and marriage. The stage at which most human beings get married is the stage that Erikson calls early and young adulthood. Indeed, in most human cultures, marriages occur during this chronological life stage. The quest for intimacy has been crystallized in fairy tales, in which the princess (it's usually a princess) finally discovers her prince charming. The two live happily ever after. However, no known fairy tale describes a homosexual union. The absence of homosexual unions in fairy tales and in other forms of cultural discourse should in no case be a reason to exclude gays from the marriage institution. Contrary to what Schulman has to say, traditions are not always valid or valuable."
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Marriage and American Cultural Assumptions, 2003.
The cultural assumptions that shape common opinion about cousin marriage, polygamy and gay marriage in America.
1,446 words (approx. 5.8 pages), 5 sources, MLA, AU$ 76.95
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Abstract
This essay compares the various ways in which American marriage ideals have resulted in the stigmatization of non-traditional types of marriage such as cousin, polygamous and homosexual. It emphasizes the roles of religion and reproduction in determining which types of marriages are considered acceptable. The writer concludes that while American has had a rapid push towards civilization and culture, this has led to the stigmatization of American citizens who are simply pursuing marriage in nonstandard ways.
From the Paper
"Morality and evolution have come together to form American cultural assumptions about marriage. Consequently, both American society and law have banned and stigmatized cousin, polygamous and gay marriages. Because many people in America regard marriage as a sacred institution comprising the basis of civilized society, an inability to reach this status has serious social and legal consequences. American cultural assumptions have limited the purpose of marriage to one particular pattern of reproduction, stigmatizing people with other beliefs or practices."
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| Essay # 56841 |
temporarily unavailable
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Feminism in Native America, 2007.
An analysis of feminism in Native America and its impact on native communities.
1,172 words (approx. 4.7 pages), 4 sources, APA, AU$ 65.95
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Abstract
This paper discusses feminism in Native America. It begins by describing various forms of feminism and discussing three waves of feminism. It then links feminism in Native America to the third wave, which includes ecofeminism, postcolonial feminism, generational, youth feminism and embodiment, nature, culture and dualism. The paper goes on to discuss the implications of this form of feminism on the native communities.
From the Paper
"Regardless of its origins in Native communities, sexism operates with full force today and requires strategies that directly address it. Smith believes that before Native peoples fight for the future of their nations, they must decide who is included in the nation. Gender justice is often articulated as being a separate issue from issues of survival for indigenous peoples, and such an understanding presupposes that "we could actually decolonize without addressing sexism, which ignores the fact that it has been precisely through gender violence that we have lost our lands in the first place," argues Smith."
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Love through the Centuries, 2002.
This paper compares and contrasts 16th and 20th Century ideas about love and marriage as portrayed in the 1989 film "When Harry Met Sally" and the 1998 film "Shakespeare in Love."
803 words (approx. 3.2 pages), 0 sources, AU$ 46.95
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Abstract
This paper looks at the different way that love was portrayed in these centuries when viewed through Hollywood film. A brief comparison of the legalities of marriage, the way courting took place and the different ways in which the man pursues the woman are discussed when comparing the story-lines of the two movies.
From the Paper
"In both the 16th and 20th Centuries, marriage is only legally binding when sanctioned by the state. In Elizabethan times the Queen or monarchy was the state, as portrayed in AShakespeare in Love.@ Although the institution of marriage in Western culture underwent tremendous changes in the 20th Century, marriage still must be authorized by the state. Whether the marriage ceremony is civil or legal, the person performing the marriage must say, Aby the power invested in me by the state of...I now pronounce you husband and wife.@ Therefore, in both the 16th and 20th centuries, marriage is essentially a social practice reflecting the purposes and character of the society of its time. The concept of romantic love as the key foundation for the institution of marriage is a modern idea. "
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