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Arranged Marriage in Sri Lanka and Japan, 2005.
This paper provides a cross-cultural analysis and looks at the issue of arranged marriages in Sri Lanka and Japan.
1,800 words (approx. 7.2 pages), 2 sources, AU$ 114.95
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Abstract
The purpose of this study is to examine, compare and contrast the arranged marriage practices in two specific cultures: a rural Sri Lankan village and metropolitan Japan. The subsequent discussion not only reveals some of the basic practices in arranged marriages in each culture, but also suggests conclusions about the basic commonalities in such practices and how development has had an effect on the practice.
From the Paper
"Of all of the anthropological concepts routinely studied in ethnographic analyses, marriage is probably one of the most ubiquitous. All human societies demonstrate some form of marriage even though anthropologists cannot necessarily agree upon how marriage should be defined in a universal fashion. Nonetheless, marriage is an important part of every human society because it helps dictate kinship organization and determines individual roles within the community. Understanding the ways in which cultures treat marriage can be extremely important in understanding the most basic operations of that culture."
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| Essay # 46498 |
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| Essay # 62325 |
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Arranged Marriages, 2004.
An analysis of arranged marriages among adolescents.
1,386 words (approx. 5.5 pages), 8 sources, MLA, AU$ 74.95
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Abstract
This paper discusses the social custom and institution of arranged marriages, that makes up a large part of the history of marriage and society. The paper contends that the custom has been criticized and often condemned in the contemporary western world. Many people see arranged marriages as unethical and as a deprivation of human rights and of the right to a free choice of life partner. The paper claims that surprisingly, this view is sometimes contradicted by modern youths from cultures that have traditionally approved of arranged marriages. The paper presents the views of the proponents and opponents to this tradition.
From the Paper
"Arranged marriages still take place throughout the world. There have however also been many changes to these traditions in contemporary society. Many of today's arranged marriages occur in Pakistan, India, Bangladesh, and Sri Lanka where they are still generally accepted. Japan is another country where arranged marriages are prevalent with more than 30 percent of the marriages arranged by family or other societal authorities. There are also different types of arranged marriage. In Japan there are two types of marriage - known as the love marriage and the arranged marriage. While there are still arranged marriages in Japan, the majority of marriages are love marriages, similar to the Western marriages (Arranged Marriage) "
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Human Rights in Sri Lanka, 2006.
An introduction to the country of Sri Lanka, including a brief history and a look at its political, social and ethnic environment.
3,100 words (approx. 12.4 pages), 20 sources, APA, AU$ 145.95
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Abstract
This paper takes a look at the social turbulence, political instability and human rights violations that are a part of life in the country of Sri Lanka. The paper presents a brief history of the country, some background information on human rights violations there and then takes a look at how minority grievances, claims and rights are central to the human rights situation in Sri Lanka. The paper proposes that though the Tigers are the minority, and have been oppressed in significant ways for many years, both sides in the ongoing conflict in Sri Lanka have committed - and continue to commit - egregious human rights violations; as long as this continues, so will the suffering and killing of all ethnicities.
Human Rights and Political Realities in Sri Lanka Today:
Facts and Background
What do the Tigers (LTTE) Say is their Main Issue?
What are the Main Minority / Ethnic Issues that History will Show
are Legitimate, Insofar as the Tigers (LTTE) Grievances are
Concerned?
Evidence that the Sinhalese Government Commits Human Rights
Violations
Evidence that the LTTE Commits Human Rights Violations
From the Paper
"The island nation of Sri Lanka is located in Southern Asia, in the Indian Ocean south of India. The island's size is 64,610 square miles (which about the size of West Virginia) and its coastline is 1,340 km. The population of Sri Lanka is approximately 19,905,165, of which 68.2% are between the ages of 15 and 64; only 7% are over 65 and 24.8% are fourteen years of age or less, according to CIA data. The main environmental problems facing the island's peoples include: heavy deforestation; soil erosion; wildlife species threatened by urban sprawl and poachers; pollution caused by mining activities, sewage and industrial wastes; coastal degradation and serious air pollution in Colombo."
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The Tamil in Sri Lanka, 2003.
Examines the political and civil rights of the Tamil ethnic minority in Sri Lanka.
4,336 words (approx. 17.3 pages), 21 sources, MLA, AU$ 183.95
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Abstract
The paper begins by presenting an overview of the U.N. Covenant on Civil and Political Rights. It then examines the background of the conflict between the Tamil ethnic minority and the government of Sri Lanka. The paper looks at the different points of view on this conflict and the consequences of these differing opinions. The paper then looks at rape as a form of torture used by government officials against Tamil women.
From the Paper
"The government encourages its soldiers to use rape as a weapon against the Tamil, because it is aware that this is a very powerful weapon of war. As a proof of the fact that rape is used and encouraged as a weapon against the resistance, the Tamil women are raped in the most inhumane ways possible, with the head of the victim "covered with a polythene bag filled with chilli powder and petrol" or, in the case of one victim, after "pins were inserted under the nails of her fingers and toes" ("Rape in Custody"). Wendy McElroy, a former victim of rape and a scholar on the effects and even the uses of this special form of violence, explains these horrible practices by saying that "rape is a political matter" ("Rape in Custody"). By using this method of torture, the Sri Lankan is not really only fighting a war of weapons. but a war of psychology."
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Literacy in Sri Lanka, 1994.
This paper examines literacy in Sri Lanka: Educational system, Official Language Act, role of goverment., literacy rate, population and economic issues.
2,250 words (approx. 9.0 pages), 13 sources, AU$ 127.95
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From the Paper
"This research examines literacy in Sri Lanka. Topics discussed include background information on the Sri Lankan educational system, Sri Lanka's literacy rate and the reasons there for, Sri Lanka's literacy rate and other socioeconomic measures compared to other countries at a similar stage of economic development, and the relationship between Sri Lanka's literacy rate and macroeconomic measures.
Background Information on the Sri Lankan Educational System"
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The Stupa and Theravada Buddhism in Sri Lanka, 2008.
An analysis of the ongoing significance of stupas in everyday popular Sri Lankan Buddhism.
2,318 words (approx. 9.3 pages), 10 sources, MLA, AU$ 114.95
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Abstract
This paper analyzes Sri Lanka as a foremost country of Theravada Buddhism with several very important and many more local stupas found in most parts of an officially Buddhist country. It specifically discusses the ongoing importance of stupas in everyday popular Sri Lankan Buddhism and describes the more colloquial meaning and popularity of stupas of different descriptions.
Table of Contents:
Introduction
Stupas as Architecture
Popular Buddhism and the Stupa
Symbolism and Stupas
Concluding Discussion
From the Paper
"One sees that the stupa has terrific and varied significance in Sri Lanka's Theravada Buddhism whether in formal observances as can involve festival times or traveling to very important sites or what occurs locally involving what may be a very small district stupa, perhaps situated near a temple or upon a hill. In the upcountry areas of Sri Lanka, stupas may dot hillsides and with each, however small, having particular importance to someone or to residents of a particular village, rather like the roadside crucifixes or other religious statues one expects to see in Roman Catholic countries and implying the same sense of daily awareness and frequent related observance. There is the same contrast too between Christians viewing art as merely representing a saint or the divine, as opposed to persons who can actively worship an image or attach special powers to it. The smallest of white stupas can remind the Buddhist of how he or she is to live, develop the self, of the example of the Buddha's mind, the helpfulness of veneration. Preparing this paper has been a good exercise in seeing the different levels on which Asian religious phenomena need to be assessed, the understanding of an educated monk in Sri Lanka or a Buddhist historian of antiquities obviously rather different from the homespun understanding of a person who may be a very devout Buddhist citizen. In this sense the stupa offers different kinds of symbolism that can unite diverse members of a philosophical tradition."
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Sri Lanka's Civil War and IR Theory, 2005.
A look at different theories why the Sri Lankan civil war is not being resolved.
2,913 words (approx. 11.7 pages), 9 sources, MLA, AU$ 138.95
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Abstract
The author analyzes the reason why some conflicts do not receive a response, despite an urgent need for such a response. More precisely, through the use of both liberalism and realism, the Sri Lankan conflict is analyzed, with the goal being to understand why, despite almost fifty years of obvious oppression, civil war, and apartheid by the Sri Lankan government against the Tamil, there has been no international response.
Outline
The Civil War
The Conflict from the Liberalist Perspective
The Conflict from the Realist Perspective
Conclusion
From the Paper
"Within the greater field of political science, international relations comes out as one of the more interesting areas of study. International relations is fascinating both to observe and two analyze for a number of reasons. First of all, although we often see international relations as referring only to the relationship between nations and different world governments and, hence, think of it as something which is remote from us, as individuals and citizens, it has a profound impact upon our lives. For example, the Syrian government's isolation from the non-Arab international community and the recent threats expressed by the United States regarding the consequences of refusing to withdraw from Lebanon, affect the lives of the average Syrian citizens. It affects them economically since trade and economic sanctions reduce investment and employment opportunities in the Syrian economy and affect their educational and even leisure opportunities as political sanctions make traveling all the more difficult for these citizens because they confront stricter visa requirements. The purpose of this particular example is to show that even though international relations appear remote, it is not. International relations is a part of our lives."
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Sri Lanka, 2003.
Discusses the rise and fall of leadership groups.
3,150 words (approx. 12.6 pages), 9 sources, AU$ 179.95
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Abstract
Examines Sri Lankan political parties after independence, including the United National Party (UNP) and the Sri Lankan Freedom Party (SLFP). Discusses minority activism, the rise of smaller parties, and the Tamil United Liberation Front (TULF).
From the Paper
"More than five decades of independence for Sri Lanka, formerly Ceylon, has witnessed the rise of a political system with basically stable political parties. Before..."
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The Legalization of Gay Marriage in the United States The Legalization of Gay Marriage in the United States, 2006.
A discussion regarding the controversial issue of same sex marriage in the USA.
1,125 words (approx. 4.5 pages), 0 sources, AU$ 71.95
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Abstract
This paper discusses the long debated issue of gay marriage in the United States. This paper reports how proponents of the issue contend that same sex marriage is not about gay rights but about human rights. It further discusses how these individuals believe that gays in modern society have long been subjected to inequalities and a lack of support from the social order. The opponents of the gay marriage issue refer to a stereotypical framework for gays in general that suggests that gays are evil and dangerous to children.
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The Necessary Freedom for Love, 1999.
This paper discusses the many advantages and disadvantages of being involved in an arranged marriage. There is also an interview with a young woman from Bangladesh who will be in an arranged marriage after she returns to her country upon graduating colle
1,789 words (approx. 7.2 pages), 0 sources, AU$ 92.95
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Abstract
This paper discusses the many advantages and disadvantages that individuals experience in arranged marriages. The paper shows that women's rights are violated in many instances of arranged marriages and very rarely is love a part of initial considerations. However, the paper also shows that there are instances where arranged marriages have worked. An interview with a young woman from Bangladesh gives the reader a first hand account and perspective of the benefits and disadvantages that the young individual must face upon entering the arranged marriage.
From the Paper
"If the girl meets all of the man?s expectations then the marriage is set up. During this process the young woman?s wishes are not regarded. The man has the right to decide whether he and the potential bride will get married. The woman?s rights have already started to diminish. If the young lady is chosen to be a bride, then she must ?conform to the man?s pattern of living.?
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Hindu Marriage, 2006.
An examination of the Hindu view of marriage as demonstrated through marriage customs and rituals.
1,155 words (approx. 4.6 pages), 4 sources, MLA, AU$ 63.95
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Abstract
This paper examines the Hindu outlook on marriage as reflected in the elaborate traditions and rituals surrounding the marriage ceremony. Hindu marriage is further described as both an important means to foster love for the entire extended family, and as a means of spiritual growth for the couple. The three main parts of the marriage ceremony are described, including the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The author contends that the elaborateness of the rituals serve as a reminder of the importance of the marriage both to their families and the couples' own spiritual lives for the remainder of their union.
From the Paper
"A Hindu marriage ceremony can be divided into three main parts: the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The pre-ceremony includes a reception that is held by the bride's parents for the groom and his parents at the entrance of the marriage hall. After this first reception, the bride's father meets the groom on the stage, and gives several presents to the couple. The daughter is then given away by the bride's parents (Hinduism.co.za). Pre-marriage ceremonies can also include Pair Pana (where sweets and gold coins are exchanged), and Milni (where sweets, ornaments and token money are exchanged) (Mypurohith). The bride's feet and palms are decorated with Mahendi before the ceremony (Vivaaha.org)."
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Miscegenation and Same-Sex Marriage: Gay is the New Black, 2005.
A legal and historical comparison of the battles for interracial marriage and same-sex marriage.
2,600 words (approx. 10.4 pages), 12 sources, APA, AU$ 126.95
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Abstract
This paper draws legal and historical comparisons between the legal movement in the U.S. to overturn laws prohibiting interracial marriage and the current struggle to obtain equal marriage rights for lesbians and gays. Discussed is the debate between African-American leaders about whether gay rights are civil rights, historical prohibitions on marriage, high court rulings on marriage in the U.S., and reverse evasion laws.
From the Paper
"The gay rights movement of the 1940's and 1950's was not framed as much as a battle for civil rights and the inclusion of social and sexual outlaws in mainstream society, as it was about easing the legal restrictions placed on these outlaws while maintaining a separatist culture. The movement was largely about the "politics of protection" - gays and lesbians protecting themselves from the state violence perpetrated against them in the forms of arrests and raids on their private spaces. Towards this end, gay and lesbian activists of this period worked, in some states successfully, to assert their expressive and associational rights. With respect to asserting their expressive rights, this was accomplished by repealing, in many states, sodomy laws that criminalized the sexual acts of consenting adult homosexuals (most of whom were gay men, as most of the laws did not contemplate sexual relations between two women) and obtaining the right to congregate in bars, clubs and social organizations without the constant threat of abuse and prosecution by law enforcement."
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History of Marriage in India, 2007.
This paper traces the history of marriage in India, citing its religious and cultural importance.
1,724 words (approx. 6.9 pages), 7 sources, APA, AU$ 89.95
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Abstract
This paper explores the history of marriage in India, where it is viewed as a sacrament and the greatest bond between a man and a woman and between their families. The author discusses arranged marriages and the role of sexual intimacy in marriage. The paper further highlights the different outlooks on marriage between Northern India and Southern India. Also considered is the impact of other cultures in India, including Islamic and Western Culture. The author concludes that despite these cultural influences, marriage remains a sacrament in India.
From the Paper
"The greatest event in a family in India is a wedding, which celebrates and evokes every possible social obligation, kinship bond, traditional value, sentiment and economic resource (Encyclopedia of Nations 1995). It is considered essential by virtually everyone in the country. The individual sees it as the setting for one's transition to adulthood, which is the result of a combination of choices by everyone in the group or family. Everyone is born in a family and the choice of a family is beyond individual choice, which is why arranging a marriage is a critical responsibility of parents and other relatives on both sides. Some Indian parents make this arrangement at the birth of a child while some wait until later. Child marriage was practiced by small ancient groups, especially the Rajasthan, for their children under the age of five (Encyclopedia of Nations, Stormloader). Hindu scriptures sanctioned the practice and its early consummation and emphasized that a girl should be married before puberty or before her first menstruation. If not, she would go to hell because it would constitute abortion. Their Prophet Islam taught that marrying young girls from 2 to 8 would be ideal. Indians also fixed the age of the groom at ideally three times that of the child bride..."
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Supporting Gay Marriage, 2007.
This paper presents an argument in support of gay marriage.
1,200 words (approx. 4.8 pages), 3 sources, MLA, AU$ 66.95
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Abstract
In this article, the writer notes that in today's modern world, the issue of gay marriage has spawned a huge debate centering on whether or not gay couples should be legally allowed to become married. Those who oppose gay marriage contend that such an arrangement if made legal would destroy American society by changing the traditional family unit of a mother, father and children; others point out that gay marriage is not supported by the Christian religion. The writer discusses that in contrast, those who support gay marriage contend that such an arrangement between either two men or two women is factually not that different from traditional marriages and that all of the arguments against gay marriage are based on misinformation, rumor and outright lies by numerous national organizations seeking to make certain that gay marriage is never made legal nor recognized as a legitimate way of living. The writer concludes that it is quite clear that if gay marriage was legalized in the United States, our current social systems would not collapse nor become non-existent.
From the Paper
"Not surprisingly, gay couples in today's America see this opposition to gay marriage as nothing less than an issue of civil rights. As outlined in the Bill of Rights, every American citizen is entitled to the same civil and legal protections regardless of race, national origin, religious beliefs and sexual gender. Thus, it is abundantly clear that gay marriage should be legal in the United States in the face of so much opposition which is mostly based on religious beliefs and unfounded cultural fears and phobias. For example, if the science of genetics does eventually determine beyond a shadow of a doubt that being gay is inborn, i.e. genetically predetermined, then what the Holy Bible says about homosexuality is hypocritical."
"In conclusion, it is quite clear that if gay marriage was legalized in the United States, our current social systems would not collapse nor become non-existent."
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