The Siege of Masada

Paper Summary:

This paper attempts to present an unbiased evaluation of the reliability of Josephus account of the siege of Masada and contends that Josephus account is certainly not entirely false; however the account of the suicide itself is also shown to be a likely alteration of events with a grain of truth.

From the Paper:

"Furthermore, the mass-suicide may be seen as one such 'exaggeration' because it was not uncommon for accounts in ancient literature to end in such a manner. Cohen also notes that the ending of a story with mass suicide was evident among many prominent writers. Among those whom he lists is Livy, who has already been shown to embellish his writings in a similar manner to Josephus. In one story, Livy describes how P. Decius Mus devoted himself to the gods of the underworld in return for a Roman victory, and hurled himself into the midst of the enemy battle line as a sacrifice . It is most likely that the devotio of Decius Mus is legendary, and is confused with the action of his son at Sentinum in 295 B.C., who is also reputed to have acted similarly . This is but one of many instances where classical writers conclude a story with suicide. As a result of this contextual examination, it becomes clear that Josephus' story of the mass-suicide has been moulded, if not totally created, as a result of literary traditions of the ancient world."

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